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Gettysburg Address (November 19, 1863)

Contributing Editors for this page include Brenda Klawonn and Sarah Turpin

Ranking

#1 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

Context: There are five versions of the Gettysburg Address in Abraham Lincoln’s handwriting. The so-called “Bliss Copy” was the final one prepared by the president in March 1864 and designed to be lithographed (or copied) for sale at the Baltimore Sanitary Fair in April. Alexander Bliss was one of the Fair’s organizers. The “Bliss Copy” has become the standard text for Lincoln’s November 19, 1863 Gettysburg Address, although it was definitely not the text he used for delivery. The most noticeable difference between the earlier and later copies of the Address was the inclusion of the phrase “under God” in the final sentence, which only appears in the final three copies prepared in February and March 1864. Otherwise, the variations are minor, mostly grammatical. Regardless of the version, however, it is without doubt that Lincoln’s Gettysburg Address offers in a mere ten sentences and only about 272 words the most evocative and powerful explanation for why Northerners had to continue to fight the Civil War despite its terrible human costs. The Bliss Copy is now displayed inside The White House and provides the text for the version at the Lincoln Memorial (By Matthew Pinsker)

“Four score and seven years ago….”

Audio Version

On This Date

HD Daily Report, November 19, 1863

The Lincoln Log, November 19, 1863

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Close Readings


Posted at YouTube by educator Brenda Klawonn, Understanding Lincoln participant, Fall 2013


Close Reading by Students in Sarah Turpin’s first grade class, Clemson, SC (Posted at YouTube, November 15, 2013)

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Other Primary Sources

Nicolay Draft, Gettysburg Address, November 19, 1863

Hay Draft, Gettysburg Address, November 19, 1863

Everett Copy, Gettysburg Address, November 19, 1863

Bancroft Copy, Gettysburg Address, November 19, 1863

Bliss Copy, Gettysburg Address, November 19, 1863

Daniel Webster, second reply to Robert Hayne, January, 1830

Samuel Wilkeson, “Details From Our Special Correspondent,” New York Times, July 6, 1863

Michael Jacobs letter to Abraham Lincoln, October 24, 1863

David Wills letter to Abraham Lincoln, November 2, 1863

Edward Everett letter to Abraham Lincoln, November 20, 1863

Daily Evening Bulletin, “President Lincoln’s Address at Gettysburg,” December 18, 1863

 

 

How Historians Interpret

“When composing his speech, Lincoln doubtless recalled the language of Daniel Webster and Theodore Parker.  In Webster’s celebrated 1830 reply to Robert Hayne, the Massachusetts senator referred to the ‘people’s government, made for the people, made by the people, and answerable to the people.’  Parker, whom the president admired and who frequently corresponded with Herndon, used a similar definition of democracy.  Lincoln was familiar with at least two of Parker’s formulations.  In his ‘Sermon on the Dangers which Threaten the Rights of Man in America,’ delivered on July 2, 1854, the Unitarian divine twice referred to ‘government of all, by all, and for all.’  In another sermon delivered four years later, ‘The Effect of Slavery on the American People,’ Parker said ‘Democracy is Direct Self-government, over all the people, for all the people, by all the people.’  Lincoln, who owned copies of these works, told his good friend Jesse W. Fell that he thought highly of Parker.  Fell believed that Lincoln’s religious views more closely resembled Parker’s than those of any other theologian.  Lincoln may also have recalled the words that Galusha Grow, speaker of the U.S. House, uttered on the memorable 4th of July 1861 as Congress met for the first time during the war: ‘Fourscore years ago fifty-six bold merchants, farmers, lawyers, and mechanics, the representatives of a few feeble colonists, scattered along the Atlantic seaboard, met in convention to found a new empire, based on the inalienable rights of man.’  Many newspapers published that speech.”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 2, Chapter 31 (PDF), pp. 3474-3475

 

“Lincoln read his draft to no one before he reached Gettysburg, and he explained to no one why he had accepted the invitation to attend the dedication ceremonies or what he hoped to accomplish in his address. Yet his text suggested his purpose.  When he drafted his Gettysburg speech, he did not know for certain what Edward Everett would say, but he could safely predict that this conservative former Whig would stress the ties of common origin, language, belief, and law shared by Southerners and Northerners and appeal for a speedy restoration of the Union under the Constitution.  Everett’s oration could give another push to the movement for a negotiated peace and strengthen the conservative call for a return to ‘the Union as it was,’ with all the constitutional guarantees of state sovereignty, state rights, and even state control over domestic institutions, such as slavery.  Lincoln thought it important to anticipate this appeal by building on and extending the argument he had advanced in his letter to Conkling against the possibility of a negotiated peace with the Confederates.  In the Gettysburg address he drove home his belief that the United States was not just a political union, but a nation—a word he used five times.  Its origins antedated the 1789 Constitution, with its restrictions on the powers of the national government; it stemmed from 1776 . . . In invoking the Declaration now, Lincoln was reminding his listeners—and, beyond them, the thousands who would read his words—that theirs was a nation pledged not merely to constitutional liberty but to human equality.  He did not have to mention slavery in his brief address to make the point that the Confederacy did not share these values.  Instead, in language that evoked images of generation and birth . . . he stressed the role of the Declaration in the origins of the nation, which had been ‘conceived in Liberty’ and ‘brought forth’ by the attending Founding Fathers.  Now the sacrifices of ‘the brave men, living and dead, who struggled here’ on the battlefield at Gettysburg had renewed the power of the Declaration.”

—David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), pp. 461-462

Further Reading

For educators:

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Searchable Text

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate—we can not consecrate—we can not hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.

 

 

Emancipation Proclamation (January 1, 1863)

Ranking

#2 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

Context: The Emancipation Proclamation of January 1, 1863 culminated more than eighteen months of heated policy debates in Washington over how to prevent Confederates from using slavery to support their rebellion. Lincoln drafted his first version of the proclamation in mid-July 1862, following passage of the landmark Second Confiscation Act, though he did not make his executive order public until September 22, 1862, after the Union victory at Antietam. The January 1st proclamation then promised to free enslaved people in Confederate states (with some specific exceptions for certain –but not all– areas under Union occupation) and authorized the immediate enlistment of black men in the Union military. The proclamation did not destroy slavery everywhere, but it marked a critical turning point in the effort to free slaves. (By Matthew Pinsker)

“Whereas on the twenty-second day of September….”

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HD Daily Report, January 1, 1863

The Lincoln Log, January 1, 1863

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Other Primary Sources

Green Adams to Abraham Lincoln, December 31, 1862

Praise from the Bloede children, January 4, 1863 (Gertrude, age 17, Katie, age 16, and Victor, age 14)

New York Times, “The President’s Proclamation,” January 6, 1863

The Daily Southern Crisis (Jackson, Mississippi), “The Emancipation Proclamation,” January 24, 1863

New York City Republican Committee to Abraham Lincoln, January 28, 1863

Chicago Tribune, “The Emancipation Proclamation,” March 18, 1863

Abraham Lincoln to John M. Schofield, June 22, 1863

Leavenworth (Kansas) Evening Bulletin, “Emancipation,” September 2, 1863

 

How Historians Interpret

“But Lincoln was under increasing pressure to act.  His call for additional volunteers had met a slow response, and several of the Northern governors bluntly declared that they could not meet their quotas unless the President moved against slavery.  The approaching conference of Northern war governors would almost certainly demand an emancipation proclamation.  He also had to take seriously the insistent reports that European powers were close to recognizing the Confederacy and would surely act unless the United States government took a stand against slavery.”

David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), pp. 374

 

“A striking new feature of the Proclamation was its hint that the administration would aid slave insurrections: ‘The executive government of the United States, including the military and naval authority thereof, will recognize the freedom of such persons [freed slaves], and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom.’  Lincoln doubtless meant that the Union army would not return runaways to bondage, though many would interpret his words to mean that the North would incite slave uprisings.

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008; Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 1, Chapter 28 (PDF), pp. 3105

 

“. . . I believe that Abraham Lincoln understood from the first that his administration was the beginning of the end of slavery and that he would not leave office without some form of legislative emancipation policy in place.  By his design, the burden would have to rest mainly on the state legislatures, largely because Lincoln mistrusted the federal judiciary and expected that any emancipation initiatives which came directly from his hand would be struck down in the courts . . . But why, if he was attuned so scrupulously to the use of the right legal means for emancipation, did Lincoln turn in the summer of 1862 and issue an Emancipation Proclamation—which was, for all practical purposes, the very sort of martial-law dictum he had twice before canceled?  The answer can be summed up in one word: time.  It seems clear to me that Lincoln recognized by July 1862 that he could not wait for the legislative option—and not because he had patiently waited to discern public opinion and four the North readier than the state legislatures to move ahead.  If anything, Northern public opinion remained loudly and frantically hostile to the prospect of emancipation, much less emancipation by presidential decree.  Instead of exhibiting patience, Lincoln felt stymied by the unanticipated stubbornness with which even Unionist slaveholders refused to cooperate with the mildest legislative emancipation policy he could devise, and threatened by generals who were politically committed to a negotiated peace . . . Thus Lincoln’s Proclamation was one of the biggest political gambles in American history.

Allen C. Guelzo, Lincoln’s Emancipation Proclamation: The End of Slavery in America (New York: Simon & Schuster, 2006), pp. 6-7

 

Further Reading

Searchable Text

January 1, 1863
By the President of the United States of America:
A Proclamation.
Whereas, on the twenty-second day of September, in the year of our Lord one thousand eight hundred and sixty two, a proclamation was issued by the President of the United States, containing, among other things, the following, towit:
“That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom.”
“That the Executive will, on the first day of January aforesaid, by proclamation, designate the States and parts of States, if any, in which the people thereof, respectively, shall then be in rebellion against the United States; and the fact that any State, or the people thereof, shall on that day be, in good faith, represented in the Congress of the United States by members chosen thereto at elections wherein a majority of the qualified voters of such State shall have participated, shall, in the absence of strong countervailing testimony, be deemed conclusive evidence that such State, and the people thereof, are not then in rebellion against the United States.”
Now, therefore I, Abraham Lincoln, President of the United States, by virtue of the power in me vested as Commander-in-Chief, of the Army and Navy of the United States in time of actual armed rebellion against authority and government of the United States, and as a fit and necessary war measure for suppressing said rebellion, do, on this first day of January, in the year of our Lord one thousand eight hundred and sixty three, and in accordance with my purpose so to do publicly proclaimed for the full period of one hundred days, from the day first above mentioned, order and designate as the States and parts of States wherein the people thereof respectively, are this day in rebellion against the United States, the following, towit:
Arkansas, Texas, Louisiana, (except the Parishes of St. Bernard, Plaquemines, Jefferson, St. Johns, St. Charles, St. James, Ascension, Assumption, Terrebonne, Lafourche, St. Mary, St. Martin, and Orleans, including the City of New-Orleans) Mississippi, Alabama, Florida, Georgia, South-Carolina, North-Carolina, and Virginia, (except the forty-eight counties designated as West Virginia, and also the counties of Berkley, Accomac, Northampton, Elizabeth-City, York, Princess Ann, and Norfolk, including the cities of Norfolk & Portsmouth); and which excepted parts are, for the present, left precisely as if this proclamation were not issued.
And by virtue of the power, and for the purpose aforesaid, I do order and declare that all persons held as slaves within said designated States, and parts of States, are, and henceforward shall be free; and that the Executive government of the United States, including the military and naval authorities thereof, will recognize and maintain the freedom of said persons.
And I hereby enjoin upon the people so declared to be free to abstain from all violence, unless in necessary self-defence; and I recommend to them that, in all cases when allowed, they labor faithfully for reasonable wages.
And I further declare and make known, that such persons of suitable condition, will be received into the armed service of the United States to garrison forts, positions, stations, and other places, and to man vessels of all sorts in said service.
And upon this act, sincerely believed to be an act of justice, warranted by the Constitution, upon military necessity, I invoke the considerate judgment of mankind, and the gracious favor of Almighty God.
 
In witness whereof, I have hereunto set my hand and caused the seal of the United States to be affixed.
 
Done at the City of Washington, this first day of January, in the year of our Lord one thousand eight hundred and sixty three, and of the Independence of the United States of America the eighty-seventh.
 
By the President: ABRAHAM LINCOLN
 
WILLIAM H. SEWARD, Secretary of State.

 

Second Inaugural Address (March 4, 1865)

Ranking

#3 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

Context: By the time Abraham Lincoln was inaugurated for his second term as president on Saturday, March 4, 1865, the union was nearly restored, slavery essentially destroyed, and high hopes for a better future were widespread. Yet the short, solemn Second Inaugural Address suggest just how exhausted Americans must have felt after the terrible ordeal of their four-year Civil War. Instead of celebration, President Lincoln offered something like a sermon, turning the occasion into a sober reflection on how the conflict over slavery had erupted into an unexpectedly long, hard war, and about how astounding it was to contemplate if that had all been God’s plan. (By Matthew Pinsker)

“Fellow Countrymen….”

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HD Daily Report, March 4, 1865

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Other Primary Sources

Thurlow Weed letter to Abraham Lincoln, March 4, 1865

Boston Daily Advertiser, March 6, 1865

Daily National Intelligencer, March 6, 1865

Boston Daily Advertiser, March 7, 1865

Abraham Lincoln letter to Thurlow Weed, March 15, 1865

Frederick Douglass recollection, Life and Times of Frederick Douglass, 1881

 

 

How Historians Interpret

“Lincoln then sought, both for himself and for the American people, an explanation of why the war was so protracted.  His answer showed no trace of any late-at-night anguish over his own responsibility for the conflict.  If there was guilt, the burden had been shifted from his shoulders to those of a Higher Power.  The war continued because ‘the Almighty has His own purposes,’ which are different from men’s purposes . . . He might have put his argument in terms of the doctrine of necessity, in which he had long believed; but that was not a dogma accepted by most Americans.  In an earlier private meditation he had concluded that it was ‘probably true—that God wills this contest, and wills that it shall not end,’ . . . but that was too gnostic a doctrine to gain general credence.  Addressing a devout, Bible-reading public, Lincoln knew he would be understood when he invoked the familiar doctrine of exact retribution, the belief that the punishment for a violation of God’s law would equal the offense itself . . . This was a harsh doctrine, but it was one that absolved both the South and the North of guilt for the never ending bloodshed.”

—David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), pp. 566-567

 

“This pronouncement might not have sounded out of place in the mouth of a devout abolitionist or a minister preaching a sermon, but for a president to utter it in such an important state paper was astonishing.  It rested on a proposition that he had articulated before: that both North and South were complicit in the sin of slavery.  But never had he suggested that whites of both sections must suffer death and destruction on a vast scale in order to atone for that sin, and that the war would not end until the scales were evenly balanced.  Lincoln offered this as a hypothesis, not a firm conclusion, but if it were true, then the words of the Nineteenth Psalm would have to be recalled: ‘the judgments of the Lord, are true and righteous altogether.’  A curious feature of this extraordinary analysis, which resembled late seventeenth-century Puritan election-day jeremiads, is the reference to ‘the believers in a Living God.’  It might be inferred that Lincoln did not count himself among those believers, for he did not say ‘we believers in a Living God.’  But the impersonal manner of presenting his argument recalls the impersonal way in which he wrote his autobiographical sketch in 1860, alluding to himself in the third person. He probably did mean to include himself among the believers, but his instinctive modesty and reserve led him to use such impersonal language.  Lincoln blamed white Americans for the war, not God; the Almighty was merely enforcing the elementary rules of righteous justice.”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 2, Chapter 35 (PDF), pp. 3928-3929

 

Further Reading

 

 

 

Searchable Text 

March 4, 1865
Fellow Countrymen:
At this second appearing to take the oath of the presidential office, there is less occasion for an extended address than there was at the first. Then a statement, somewhat in detail, of a course to be pursued, seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention, and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself; and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.
On the occasion corresponding to this four years ago, all thoughts were anxiously directed to an impending civil-war. All dreaded it—all sought to avert it. While the inaugeral address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war—seeking to dissolve the Union, and divide effects, by negotiation. Both parties deprecated war; but one of them wouldmake war rather than let the nation survive; and the other wouldaccept war rather than let it perish. And the war came.
One eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the Southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was, somehow, the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union, even by war; while the government claimed no right to do more than to restrict the territorial enlargement of it. 
Neither party expected for the war, the magnitude, or the duration, which it has already attained. Neither anticipated that the cause of the conflict might cease with, or even before, the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible, and pray to the same God; and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces; but let us judge not that we be not judged. The prayers of both could not be answered; that of neither has been answered fully. 
The Almighty has His own purposes. “Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!” If we shall suppose that American Slavery is one of those offences which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South, this terrible war, as the woe due to those by whom the offence came, shall we discern therein any departure from those divine attributes which the believers in a Living God always ascribe to Him? 
Fondly do we hope—fervently do we pray—that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue, until all the wealth piled by the bond-man’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash, shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said “the judgments of the Lord, are true and righteous altogether.”
With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation’s wounds; to care for him who shall have borne the battle, and for his widow, and his orphan—to do all which may achieve and cherish a just, and a lasting peace, among ourselves, and with all nations.

 

Letter to Horace Greeley (August 22, 1862)

Ranking

#4 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

Context: Horace Greeley published an angry open “letter” to President Lincoln in the pages of his newspaper, the New York Tribune, on August 20, 1862. Greeley was upset that Lincoln had not yet begun enforcing the “emancipating provisions” of the new Second Confiscation Act (July 17, 1862). Lincoln responded in the pages of a rival newspaper with his own “letter” to Greeley that sternly laid out the president’s policy regarding slavery. Lincoln claimed his “paramount object” in the war was to “save the Union” and not “freeing all the slaves.” Yet by that point, Lincoln had already decided (in secret) that the only way he could “save the Union” was to issue an emancipation proclamation following the next major battlefield victory. (By Matthew Pinsker)

 

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HD Daily Report, August 22, 1862

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Matthew Pinsker: Understanding Lincoln: Letter to Greeley (1862) from The Gilder Lehrman Institute on Vimeo.

 

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Other Primary Sources

Horace Greeley letter to Abraham Lincoln, March 24, 1862

Horace Greeley, “The Prayer of Twenty Millions,” New York Tribune, August 20, 1862

Daily National Intelligencer, “The President at the Bar,” August 22, 1862

Thurlow Weed letter to Abraham Lincoln, August 24, 1862

James C. Wellling, former newspaper editor, recalls publishing Lincoln’s response to Greeley 

How Historians Interpret

“Written at a time when the draft of the Emancipation Proclamation had already been completed, Lincoln’s letter to Greeley later seemed puzzling, if not deceptive.  But the President did not intend it to be so.  He was giving assurance to the large majority of the Northern people who did not want to see the war transformed into a crusade for abolition—and at the same time he was alerting antislavery men that he was contemplating further moves against the peculiar institution.  In Lincoln’s mind there was no necessary disjunction between a war for the Union and a war to end slavery.  Like most Republicans, he had long held the belief that if slavery could be contained it would inevitably die; a war that kept the slave states within the Union would, therefore, bring about the ultimate extinction of slavery.  For this reason, saving the Union was his ‘paramount object.’  But readers aware that Lincoln always chose his words carefully should have recognized that ‘paramount’ meant ‘foremost’ or ‘principle’—not ‘sole.'”

—David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), 368-369

 

Further Reading

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For everyone:

 

Searchable Text

Hon. Horace Greely: Executive Mansion,
Dear Sir Washington, August 22, 1862.

I have just read yours of the 19th. addressed to myself through the New-York Tribune. If there be in it any statements, or assumptions of fact, which I may know to be erroneous, I do not, now and here, controvert them. If there be in it any inferences which I may believe to be falsely drawn, I do not now and here, argue against them. If there be perceptable in it an impatient and dictatorial tone, I waive it in deference to an old friend, whose heart I have always supposed to be right.

As to the policy I “seem to be pursuing” as you say, I have not meant to leave any one in doubt.

I would save the Union. I would save it the shortest way under the Constitution. The sooner the national authority can be restored; the nearer the Union will be “the Union as it was.” If there be those who would not save the Union, unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them. My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union. I shall do less whenever I shall believe what I am doing hurts the cause, and I shall do more whenever I shall believe doing more will help the cause. I shall try to correct errors when shown to be errors; and I shall adopt new views so fast as they shall appear to be true views.

I have here stated my purpose according to my view of official duty; and I intend no modification of my oft-expressed personal wish that all men every where could be free. Yours,

A. LINCOLN

House Divided Speech (June 16, 1858)

Ranking

#6 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“If we could first know where we are….”

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On This Date

HD Daily Report, June 16, 1858

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Other Primary Sources

Abraham Lincoln, “Fragment of a Speech, c. December 28, 1857

Stephen Douglas and Abraham Lincoln, “First Debate,” Ottawa, Illinois, August 21, 1858

John L. Scripps to Abraham Lincoln, June 22, 1858

Abraham Lincoln to John L. Scripps, June 23, 1858

R. P. Stevens to Abraham Lincoln, June 24, 1858

Chicago Press and Tribune, “New Orleans Delta on the Illinois Republican Convention,” July 5, 1858

Oliver P. Hall, et al. to Abraham Lincoln, January 9, 1860

Abraham Lincoln to Oliver P. Hall, Jacob N. Fullinwider, and William F. Correll,” February 14, 1860

Abraham Lincoln, “Certified Transcript of Passage from the House Divided Speech,” December 17, 1860

How Historians Interpret

“Lincoln’s other prediction – regarding a second Dred Scott decision – was not far- fetched.197 The Bloomington Pantagraph had mentioned the possibility of a second Dred Scott case less than a week after the Supreme Court ruled in the first one.198 Lincoln was probably alluding to Lemmon vs. the People, a case which had begun in New York in 1852 and dealt with the right of slaveholders to take their chattels with them into Free States. In 1841, the New York legislature had overturned an earlier statute permitting slave owners to visit the Empire State accompanied by slaves for temporary sojourns. The new law stipulated that “no person imported, introduced or brought into this State” could be held in bondage. In October 1857, it was argued before the New York Supreme Court, which upheld the statute by a 5-3 vote. As the case was being considered by the state’s Court of Appeals, opponents of slavery feared that it would eventually come before the U.S. Supreme Court, where Taney and his colleagues might overrule New York’s statute and pave the way for nationalizing slavery. The case was pending in 1858 and not argued before the New York Court of Appeals until 1860.”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 1, Chapter 12 (PDF), pp. 1292-1293

 

“Attracting national attention, Lincoln’s house-divided speech sounded very radical.  Advanced five months before William H. Seward offered his prediction of an ‘irrepressible conflict’ between slavery and freedom, it was the most extreme statement made by any responsible leader of the Republican party.  Even Herndon, to whom Lincoln first read it, told his partner: ‘It is true, but is it wise or politic to say so?’  Lincoln’s other advisers condemned it, especially deploring the house-divided image and saying ‘the whole Spirit was too far in advance of the times.’  As the editor John Locke Scripps explained, many who heard and read Lincoln’s speech understood it as ‘an implied pledge on behalf of the Republican party to make war upon the institution in the States where it now exists.'”

—David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), 209

 

“As a senatorial candidate in 1858, Lincoln fought Douglas on ground of the incumbent senator’s own choosing: the legitimacy of popular sovereignty as a republican principle. Lincoln’s acceptance came in the famous ‘House Divided’ speech. By the time Lincoln spoke, both antislavery and proslavery writers had used the metaphor of the house divided to argue that the United States could not be both free and slave.  One premise of Douglas’s popular sovereignty, of course, was that it could be both. Lincoln not only rejected that premise, he questioned Douglas’s sincerity in asserting it, arguing that Douglas really intended to nationalize slavery . . . ‘Popular Sovereignty, as now applied to the question of slavery, does allow the people of a Territory to have slavery if they want to, but does not allow them not to have it if they do not want it.’”

Nicole Etcheson, “A living, creeping lie”: Abraham Lincoln on Popular Sovereignty,” Journal of the Abraham Lincoln Association 29 (2008) 

 

“So did the charges that Republicans were disunionists. At times Lincoln fed those allegations; his House Divided speech forecast the nation split in two and division made imperative because either freedom or slavery must triumph. But the future president was quick to deny that accusation. What was at stake, he claimed, was a struggle for the minds of men over the question of whether slavery or freedom controlled the territories and hence the future. It was a debate that would be resolved not with invasion or threat, but through the political discourse that would lead the people and their government toward their original idealism. That reassurance actually only promised Dixie a slow death for slavery if people like Lincoln won office. But it did suggest how a healthy political-constitutional process could bring to life the Declaration’s egalitarian promise. That too pushed Lincoln toward redefining the meaning of 1776.”

Phillip S. Paludan, “Lincoln’s Prewar Constitutional Vision,” Journal of the Abraham Lincoln Association 15.2 (1994)

 

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Mr. PRESIDENT and Gentlemen of the Convention. 
If we could first know where we are, and whither we are tending, we could then better judge what to do, and how to do it.
We are now far into the fifth year, since a policy was initiated, with the avowed object, and confident promise, of putting an end to slavery agitation.
Under the operation of that policy, that agitation has not only, not ceased, but has constantly augmented.
In my opinion, it will not cease, until a crisis shall have been reached, and passed.
“A house divided against itself cannot stand.”
I believe this government cannot endure, permanently half slave and half free.
I do not expect the Union to be dissolved—I do not expect the house to fall—but I do expect it will cease to be divided.
It will become all one thing, or all the other.
Either the opponents of slavery, will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in course of ultimate extinction; or its advocates will push it forward, till it shall become alike lawful in all the States, old as well as new—North as well as South.
…We shall lie down pleasantly dreaming that the people of Missouri are on the verge of making their State free; and we shall awake to the reality, instead, that the Supreme Court has made Illinois a slave State.
To meet and overthrow the power of that dynasty, is the work now before all those who would prevent that consummation.
That is what we have to do.
But how can we best do it?
There are those who denounce us openly to their own friends, and yet whisper us softly, that Senator Douglas is the aptest instrument there is, with which to effect that object. They do not tell us, nor has he told us, that he wishes any such object to be effected. They wish us to infer all, from the facts, that he now has a little quarrel with the present head of the dynasty; and that he has regularly voted with us, on a single point, upon which, he and we, have never differed.
They remind us that he is a very great man, and that the largest of us are very small ones. Let this be granted. But “a living dog is better than a dead lion.” Judge Douglas, if not a dead lion for this work, is at least a caged and toothless one. How can he oppose the advances of slavery? He don’t care anything about it. His avowed mission is impressing the “public heart” to care nothing about it….
… Now, as ever, I wish to not misrepresent Judge Douglas’ position, question his motives, or do ought that can be personally offensive to him.
Whenever, if ever, he and we can come together on principle so that our great cause may have assistance from his great ability, I hope to have interposed no adventitious obstacle.
But clearly, he is not now with us—he does not pretend to be—he does not promise to ever be.
Our cause, then, must be intrusted to, and conducted by its own undoubted friends—those whose hands are free, whose hearts are in the work—who do care for the result.
Two years ago the Republicans of the nation mustered over thirteen hundred thousand strong.
We did this under the single impulse of resistance to a common danger, with every external circumstance against us.
Of strange, discordant, and even, hostile elements, we gathered from the four winds, and formed and fought the battle through, under the constant hot fire of a disciplined, proud, and pampered enemy.
Did we brave all then,  to falter now?—now—when that same enemy is wavering, dissevered and belligerent?
The result is not doubtful. We shall not fail—if we stand firm, we shall not fail.  Wise councils  may accelerate or mistakes delay it, but, sooner or later the victory is sure to come.

 

Letter to Albert Hodges (April 4, 1864)

Contributing Editors for this page include Leah Miller

Ranking

#7 on the list of 150 Most Teachable Lincoln Documents

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“You asked me to put in writing….”

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Albert Hodges to Abraham Lincoln, April 22, 1864

From the Diary of Orville Hickman Browning, April 3, 1864

New York Daily Tribune, “Lincoln to Hodges,” April 29, 1864

John Mackenzie to Abraham Lincoln, April 28, 1864

Benjamin B. French to Abraham Lincoln, May 5, 1864

How Historians Interpret 

“In the Civil War, the power to permanently free slaves authorized by the law of war was, as Lincoln recognized in the Hodges letter, augmented by the terms of the United States Constitution. The Constitution gives the president the duty and power to preserve, protect, and defend the Constitution. The war was being waged to preserve the Constitution. By the time the Emancipation Proclamation was issued, bloody defeats and victories and war weariness had built a case for African-American troops and other steps to weaken the enemy and strengthen the Union. Frémont, Cameron, and Hunter had unwittingly given credibility to Lincoln’s decision to emancipate the slaves by proving that he had refused to take that step until the need was obvious and imperative. The preserve, protect, and defend power was specific, constitutionally conferred, seemingly plenary, and clearly applicable. It created power that embodied, but was not limited to, power arising under the uncertain parameters of the law of war. The grave peril to the Union conferred power akin to the acknowledged power of government to destroy property that imperils the public good, such as an unsafe house or structures or foliage that will kindle or spread a wildfire. Under the circumstances, there was solid legal ground to free the slaves, by decree or otherwise.”

James A. Dueholm, “A Bill of Lading Delivers the Goods: The Constitutionality and Effect of the Emancipation Proclamation,” Journal of the Abraham Lincoln Association 31.1 (2010)

 

“Lincoln’s fatalism seemed to his friends to weigh him down in gloom rather than buoy him up in hope. Lincoln’s private predictions of greatness were accompanied by confessions of powerlessness and passivity. In 1864, anxious over his prospects for reelection, he claimed no feeling of having ‘controlled events, but confess plainly that events have controlled me.'”

Allen C. Guelzo, “Abraham Lincoln and the Doctrine of Necessity,” Journal of the Abraham Lincoln Association 18.1 (1997)

 

“Reading the Bible reinforced Lincoln’s long-held belief in the doctrine of necessity, a belief that admirably fitted the needs of his essentially passive personality.  The idea that the actions of any individual were predetermined and shaped by the unknowable wishes of some Higher Power was not a new one for him, but with the burden of a never-ending war weighing even more heavily on his shoulders, he reverted to it more and more frequently . . . Again and again he reverted to the idea that behind all the struggles and losses of the war a Divine purpose was at work . . . This comforting doctrine allowed the President to live with himself by shifting some of the responsibility for all the suffering.”

—David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), 514-515

 

“The secret of Lincoln’s actions was that he had an excellent sense of timing. Using the radicals to spur him on and yielding to the conservatives when necessary, he moved ahead gradually, but ahead nonetheless. And to do so, he needed the radicals’ exhortations. That he welcomed these was not always clear at the time, but there is very little doubt that he was always, and had always been, a convinced opponent of the institution of slavery. If the radicals’ main aim during the Civil War was the extirpation of the ‘peculiar institution,’ Lincoln, too, believed, as he wrote to Albert G. Hodges in 1864, that ‘If slavery is not wrong, nothing is wrong.’ Thus the difference between him and the radicals was not as large as it appeared at first sight.”

Hans L. Trefousse, “Owen Lovejoy and Abraham Lincoln During the Civil War,” Journal of the Abraham Lincoln Association 22.1 (2001)

 

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 Searchable Text

A. G. Hodges, Esq Executive Mansion,
Frankfort, Ky. Washington, April 4, 1864. 

My dear Sir: You ask me to put in writing the substance of what I verbally said the other day, in your presence, to Governor Bramlette and Senator Dixon. It was about as follows: 

“I am naturally anti-slavery. If slavery is not wrong, nothing is wrong. I can not remember when I did not so think, and feel. And yet I have never understood that the Presidency conferred upon me an unrestricted right to act officially upon this judgment and feeling. It was in the oath I took that I would, to the best of my ability, preserve, protect, and defend the Constitution of the United States. I could not take the office without taking the oath. Nor was it my view that I might take an oath to get power, and break the oath in using the power. I understood, too, that in ordinary civil administration this oath even forbade me to practically indulge my primary abstract judgment on the moral question of slavery. I had publicly declared this many times, and in many ways. And I aver that, to this day, I have done no official act in mere deference to my abstract judgment and feeling on slavery. I did understand however, that my oath to preserve the constitution to the best of my ability, imposed upon me the duty of preserving, by every indispensable means, that government—that nation—of which that constitution was the organic law. Was it possible to lose the nation, and yet preserve the constitution? By general law life and limb must be protected; yet often a limb must be amputated to save a life; but a life is never wisely given to save a limb. I felt that measures, otherwise unconstitutional, might become lawful, by becoming indispensable to the preservation of the constitution, through the preservation of the nation. Right or wrong, I assumed this ground, and now avow it. I could not feel that, to the best of my ability, I had even tried to preserve the constitution, if, to save slavery, or any minor matter, I should permit the wreck of government, country, and Constitution all together. When, early in the war, Gen. Fremont attempted military emancipation, I forbade it, because I did not then think it an indispensable necessity. When a little later, Gen. Cameron, then Secretary of War, suggested the arming of the blacks, I objected, because I did not yet think it an indispensable necessity. When, still later, Gen. Hunter attempted military emancipation, I again forbade it, because I did not yet think the indispensable necessity had come. When, in March, and May, and July 1862 I made earnest, and successive appeals to the border states to favor compensated emancipation, I believed the indispensable necessity for military emancipation, and arming the blacks would come, unless averted by that measure. They declined the proposition; and I was, in my best judgment, driven to the alternative of either surrendering the Union, and with it, the Constitution, or of laying strong hand upon the colored element. I chose the latter. In choosing it, I hoped for greater gain than loss; but of this, I was not entirely confident. More than a year of trial now shows no loss by it in our foreign relations, none in our home popular sentiment, none in our white military force,—no loss by it any how or any ]where. On the contrary, it shows a gain of quite a hundred and thirty thousand soldiers, seamen, and laborers. These are palpable facts, about which, as facts, there can be no cavilling. We have the men; and we could not have had them without the measure. 

[“]And now let any Union man who complains of the measure, test himself by writing down in one line that he is for subduing the rebellion by force of arms; and in the next, that he is for taking these hundred and thirty thousand men from the Union side, and placing them where they would be but for the measure he condemns. If he can not face his case so stated, it is only because he can not face the truth.[”] 

I add a word which was not in the verbal conversation. In telling this tale I attempt no compliment to my own sagacity. I claim not to have controlled events, but confess plainly that events have controlled me. Now, at the end of three years struggle the nation’s condition is not what either party, or any man devised, or expected. God alone can claim it. Whither it is tending seems plain. If God now wills the removal of a great wrong, and wills also that we of the North as well as you of the South, shall pay fairly for our complicity in that wrong, impartial history will find therein new cause to attest and revere the justice and goodness of God. Yours truly

A. LINCOLN

First Inaugural Address (March 4, 1861)

Ranking

#11 on the list of 150 Most Teachable Lincoln Documents

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“I hold, that in contemplation of universal law….”

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Other Primary Sources

William H. Seward, suggested changes to First Inaugural Address, February 1861

The Corrector, “The Inaugural”, March 4, 1861

Frederick Douglass response to Lincoln’s First Inaugural Address, March, 1861

Montgomery Advertiser editorial, March 5, 1861 excerpted in New York Herald, Monday, March 11, 1861

Boston Daily Advertiser, “What is Said of the Inaugural,” March 6, 1861

 

How Historians Interpret

“The audience could not be quite sure what the new President’s policy toward secession would be because his inaugural address, like his cabinet, was an imperfectly blended mixture of opposites.  The draft that he completed before leaving Springfield was a no-nonsense document; it declared that the Union was indestructible, that secession was illegal, and that he intended to enforce the laws . . . Seward thought the speech much too provocative.  If Lincoln delivered it without altercations, he warned, Virginia and Maryland would secede and within sixty days the Union would be obliged to fight the Confederacy for possession of the capital in Washington.  Dozens of verbal changes should be made, deleting words and phrases that could appear to threaten ‘the defeated, irritates, angered, frenzied’ people of the South.  Something more than argument was needed ‘to meet and remove prejudice and passion in the South, and despondency  and fear in the East.'”

David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), 283-284

 

“Lincoln’s words were so blunt, so unapologetic that his incoming secretary of state, William Seward, urged him to end on a more conciliatory note. Ironically, it is that final note that has come down through history as among Lincoln’s most eloquent perorations… But the coda could not undo the content. Lincoln’s speech was unstinting in its determination to suppress the slaveholders’ ‘insurrection.’ It seemed to be aimed less at persuading the South to abandon secession than at persuading the North to resist it. When Lincoln reiterated that he would not touch slavery in the southern states, he was speaking, at least in part, to a northern electorate that had no taste for an abolition war. By positioning the North as the defender of the Union rather than as the invader of the South, Lincoln could not have believed he would persuade the secessionists, but he surely hoped to stiffen the North’s determination to uphold the Union at whatever cost.”

James Oakes, The Radical and the Republican: Frederick Douglass, Abraham Lincoln, and the Triumph of Antislavery Politics, (New York: W. W. Norton, 2007), 141

 

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…I hold, that in contemplation of universal law, and of the Constitution, the Union of these States is perpetual. Perpetuity is implied, if not expressed, in the fundamental law of all national governments. It is safe to assert that no government proper, ever had a provision in its organic law for its own termination. Continue to execute all the express provisions of our national Constitution, and the Union will endure forever—it being impossible to destroy it, except by some action not provided for in the instrument itself….
…It follows from these views that no State, upon its own mere motion, can lawfully get out of the Union,—that resolves and ordinances to that effect are legally void;  and that acts of violence, within any State or States, against the authority of the United States, are insurrectionary or revolutionary,  according to circumstances.
I therefore consider that, in view of the Constitution and the laws, the Union is unbroken; and, to the extent of my ability, I shall take care, as the Constitution itself expressly enjoins upon me, that the laws of the Union be faithfully executed in all the States. Doing this I deem to be only a simple duty on my part; and I shall perform it, so far as practicable, unless my rightful masters, the American people, shall withhold the requisite means, or, in some authoritative manner, direct the contrary. I trust this will not be regarded as a menace, but only as the declared purpose of the Union that it will constitutionally defend, and maintain itself.
In doing this there needs to be no bloodshed or violence; and there shall be none, unless it be forced upon the national authority. The power the confided to me, will be used to hold, occupy, and possess the property, and places belonging to the government, and to collect the duties and imposts; but beyond what may be necessary for these objects, there will be no invasion—no using of force against, or among the people anywhere….
… Plainly, the central idea of secession, is the essence of anarchy. A majority, held in restraint by constitutional checks, and limitations, and always changing easily, with deliberate changes of popular opinions and sentiments, is the only true sovereign of a free people. Whoever rejects it, does, of necessity, fly to anarchy or to despotism. Unanimity is impossible; the rule of a minority, as a permanent arrangement, is wholly inadmissable; so that, rejecting the majority principle, anarchy, or despotism in some form, is all that is left….
…One section of our country believes slavery is right, and ought to be extended, while the other believes it is wrong, and ought not to be extended. This is the only substantial dispute. The fugitive slave clause of the Constitution, and the law for the suppression of the foreign slave trade, are each as well enforced, perhaps,  as any law can ever be in a community where the moral sense of the people imperfectly supports the law itself. The great body of the people abide by the dry legal obligation in both cases, and a few break over in each. This, I think, cannot be perfectly cured; and it would be worse in both cases after the separation of the sections, than before. The foreign slave trade, now imperfectly suppressed, would be ultimately revived without restriction, in one section; while fugitive slaves, now only partially surrendered, would not be surrendered at all, by the other.
Physically speaking, we cannot separate. We cannot remove our respective sections from each other, nor build an impassable wall between them. A husband and wife may be divorced, and go out of the presence, and beyond the reach of each other; but the different parts of our country cannot do this. They cannot but remain face to face; and intercourse, either amicable or hostile, must continue between them. …
… My countrymen, one and all, think calmly and well, upon this whole subject. Nothing valuable can be lost by taking time.  If there be an object to hurry any of you, in hot haste, to a step which you would never take deliberately, that object will be frustrated by taking time; but no good object can be frustrated by it. Such of you as are now dissatisfied, still have the old Constitution unimpaired, and, on the sensitive point, the laws of your own framing under it; while the new administration will have no immediate power, if it would, to change either. If it were admitted that you who are dissatisfied, hold the right side in the dispute, there still is no single good reason for precipitate action. Intelligence, patriotism, Christianity, and a firm reliance on Him, who has never yet forsaken this favored land, are still competent to adjust, in the best way, all our present difficulty.
In your hands, my dissatisfied fellow countrymen, and not in mine, is the momentous issue of civil war. The government will not assail you.  You can have no conflict, without being yourselves the aggressors. You have no oath registered in Heaven to destroy the government, while I shall have the most solemn one to “preserve, protect and defend” it. 
I am loth to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory, stretching from every battle-field, and patriot grave, to every living heart and hearthstone, all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature. 

Handbill on Infidelity (July 31, 1846)

Ranking

#16 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

Context.  In the summer of 1846, Abraham Lincoln was a Whig candidate for a seat in the US Congress. He was competing against Democratic nominee Peter Cartwright, a well-known Methodist minister who had been one of the earlier settlers of Sangamon County. Despite national attention on the Mexican War, this local race seemed to focus on more personal issues, such as Lincoln’s apparently unorthodox religious beliefs. In this handbill, distributed to voters and published in local newspapers (both before and AFTER the election, at Lincoln’s insistence), candidate Lincoln denied that he was an “open scoffer at Christianity” but admitted that he was not a church member and that he had once argued privately for a kind of deistic fatalism, what he called the “Doctrine of Necessity.” The explosive charges did not prevent Lincoln from defeating Cartwright and securing a term in Congress. (By Matthew Pinsker)

“A charge having got into circulation….”

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Abraham Lincoln to Allen N. Ford, Springfield, August 11, 1846

Autobiography of Peter Cartwright (1856)

 

How Historians Interpret

“This statement appeared less than forthcoming to some residents of the Seventh District. One of them said of Lincoln’s ‘lawyer like declaration’ that in ‘war, politics and religion, a ruse is admissible.’  In this document, Lincoln seemed to make two different claims: that he never believed in infidel doctrines, and that he never publicly espoused them. If the former were true, the latter would be superfluous; if the former were untrue, the latter would be irrelevant. Moreover, his reference to the doctrine of necessity was a dodge, for he was accused of infidelity, not fatalism.  In addition, his assertion that he had ‘never denied the truth of the Scriptures’ is belied by the testimony of friends, as is the implication that he was skeptical only in his early years.  After moving to Springfield in 1837, Lincoln continued expressing the unorthodox views he had proclaimed in New Salem.”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 1, Chapter 7 (PDF),  pp. 705-706

 

“Lincoln’s Democratic opponent was Peter Cartwright, the celebrated Methodist circuit rider, famed alike for his muscular Christianity and for his devotion to Jacksonian principles.  Though Cartwright was personally popular, he was not an effective political campaigner, and his contest with Lincoln stirred little enthusiasm among voters.  Indeed, there was so little interest in the campaign that newspapers only occasionally reported public appearances by either candidate and gave no extended accounts for their speeches. Toward the end of the campaign, growing desperate, Cartwright, in the words of one Whig, ‘sneaked through this part of the district after Lincoln, and grossly misinterpreted him’ by asserting that he was an infidel.  Troubled that this accusation, which was similar to charges that had been raised in previous elections, might succeed in ‘deceiving some honest men,’ especially in the northern counties of the district where he was less well known, Lincoln published a little handbill answering Cartwright’s charges . . . Cartwright’s charge obviously had little effect.  On August 3 the voters of the Seventh District elected Lincoln by an unprecedented majority.”

David Hebert Donald, Lincoln (New York: Simon & Schuster, 2011), 114

 

“In all except the most confidential company, Lincoln preferred not to talk about religion at all.  And the more social and political prominence he acquired (or, in less friendly terms, the more he identified with the Whig Junto), the less ‘enthusiastic’ he allowed himself to be ‘in his infidelity.’  James Matheny noted that ‘as he grew older he grew more discrete—didn’t talk much before Strangers about his religion.’  And he would not have in 1846, either, if his Democratic opponent in the Seventh District congressional race had not decided to make an issue of it . . . Nothing better illustrates just how sensitive Lincoln was about discussions of his ‘infidelity’ than his decision on July 31, 1846, less than a week before the election, to issue a public handbill, replying to Cartwright’s charges . . . It [the handbill] was clearly aimed at damping down Cartwright’s ‘whispering’ without trying to pretend that the ‘whispers’ were entirely untrue.”

Allen Guelzo, Abraham Lincoln: Redeemer President (Grand Rapids, MI: Wm. B. Eerdmans, 1999), 116-7

 

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To the Voters of the Seventh Congressional District.
 
FELLOW CITIZENS:
A charge having got into circulation in some of the neighborhoods of this District, in substance that I am an open scoffer at Christianity,   I have by the advice of some friends concluded to notice the subject in this form. That I am not a member of any Christian Church, is true; but I have never denied the truth of the Scriptures; and I have never spoken with intentional disrespect of religion in general, or of any denomination of Christians in particular. It is true that in early life I was inclined to believe in what I understand is called the “Doctrine of Necessity” —that is, that the human mind is impelled to action, or held in rest by some power, over which the mind itself has no control; and I have sometimes (with one, two or three, but never publicly) tried to maintain this opinion in argument. The habit of arguing thus however, I have, entirely left off for more than five years. And I add here, I have always understood this same opinion to be held by several of the Christian denominations. The foregoing, is the whole truth, briefly stated, in relation to myself, upon this subject.
I do not think I could myself, be brought to support a man for office, whom I knew to be an open enemy of, and scoffer at, religion. Leaving the higher matter of eternal consequences, between him and his Maker, I still do not think any man has the right thus to insult the feelings, and injure the morals, of the community in which he may live. If, then, I was guilty of such conduct, I should blame no man who should condemn me for it; but I do blame those, whoever they may be, who falsely put such a charge in circulation against me.
July 31, 1846.  A. LINCOLN.

First Campaign Statement (March 9, 1832)

Ranking

#18 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

Context.  Abraham Lincoln was twenty-three-years-old and working as a clerk in a store in the small village of New Salem, Illinois (situated about 20 miles north of Springfield along the Sangamo or Sangamon River) when he announced himself in 1832 as a candidate for the Illinois state house of representatives. Lincoln competed against twelve other candidates for four at-large seats. He finished eighth in the August election, falling short of victory by only about 150 votes. His well-crafted campaign statement from March, which detailed his policy positions on issues such as river improvements, may have contributed to what was a reasonably strong showing for someone who had only been living in the district for less than a year. (By Matthew Pinsker)

“To the People of Sangamo County….”

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“Presidents Message – No. III (3d.) Internal Improvements,” Southern Times and State Gazette (Columbia, SC), January 3, 1831

How Historians Interpret

“At his friends’ urging, Lincoln in March 1832 announced himself a candidate for the state legislature. The move was another demonstration of the young man’s supreme self-confidence, his belief that he was at least the equal, if not the superior, of any man he ever met. To be sure, the post he was seeking was not an elevated one … Nevertheless, Lincoln’s decision to announce himself a candidate for the state legislature in March 1832 was a revealing one. Less than a year earlier he had been, in his own words, a ‘friendless, uneducated, penniless boy, working on a flatboat – at ten dollars per month.’ … Other candidates had influential politicians present their names to the electorate, but Lincoln, lacking such support, appealed directly to the public in an announcement published in Springfield’s Sangamo Journal. In drafting and revising it, he probably had some assistance form John McNeil, the storekeeper, and possibly from schoolmaster Mentor Graham, and they may have been responsible for its somewhat orotund quality … In a concluding paragraph Lincoln spoke for himself, rather than for his community, and here he employed his distinctive style, avoiding highfalutin language in favor of simplicity and directness.”

—David H. Donald, Lincoln (New York: Simon and Schuster, 1995), 42-43

 

“In his campaign announcement of 1832, Lincoln had told the people of Sangamon County that his chief desire was to be ‘esteemed of my fellow men, by rendering myself worthy of their esteem.’ In a brief two years, Lincoln’s abilities and experiences began to coalesce into his gifts of leadership. His intellectual curiosity had pushed beyond the romantic and religious classics he read in his Indiana years to Enlightenment authors who offered critiques of religion. Now feeling at home after living three years in New Salem, he was beginning to find his own voice, not just around the fireside at the country store, but in campaigning in the countryside beyond the little town, where he was known for his clearheaded thinking, whimsical storytelling, and self-deprecating humor. Lincoln’s ambitions for public service were about to be tested and shaped in the larger arena of the Illinois Ninth General Assembly.”

Ronald C. White, Jr., A. Lincoln: A Biography (New York: Random House Inc., 2009), 60

 

“In his 1832 campaign announcement, Lincoln above all championed government support for internal improvements which would enable subsistence farmers to participate in the market economy and thus escape rural isolation and poverty … Lincoln’s ambition, like that of many politicians, was rooted in an intense craving for deference and approval. But unlike many power-seekers, Lincoln was expansive and generous in his ambition. He desired more than ego-gratifying power and prestige; he wanted everyone to have a chance to escape the soul-crushing poverty and backwardness that he had experienced as a quasi-slave on the frontier.”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapter, Lincoln Studies Center, Volume 1, Chapter 3 (PDF), pp. 248-251

 

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To the People of Sangamo County March 9, 1832
 
FELLOW-CITIZENS: Having become a candidate for the honorable office of one of your representatives in the next General Assembly of this state, in accordance with an established custom, and the principles of true republicanism, it becomes my duty to make known to you—the people whom I propose to represent—my sentiments with regard to local affairs.
Time and experience have verified to a demonstration, the public utility of internal improvements. That the poorest and most thinly populated countries would be greatly benefitted by the opening of good roads, and in the clearing of navigable streams within their limits, is what no person will deny. But yet it is folly to undertake works of this or any other kind, without first knowing that we are able to finish them—as half finished work generally proves to be labor lost. There cannot justly be any objection to having rail roads and canals, any more than to other good things, provided they cost nothing. The only objection is to paying for them; and the objection to paying arises from the want of ability to pay.
…The probable cost of this contemplated rail road is estimated at $290,000;—the bare statement of which, in my opinion, is sufficient to justify the belief, that the improvement of Sangamo river is an object much better suited to our infant resources.
Respecting this view, I think I may say, without the fear of being contradicted, that its navigation may be rendered completely practicable, as high as the mouth of the South Fork, or probably higher, to vessels of from 25 to 30 tons burthen, for at least one half of all common years, and to vessels of much greater burthen a part of that time. From my peculiar circumstances, it is probable that for the last twelve months I have given as particular attention to the stage of the water in this river, as any other person in the country. In the month of March, 1831, in company with others, I commenced the building of a flat boat on the Sangamo, and finished and took her out in the course of the spring. Since that time, I have been concerned in the mill at New Salem. These circumstances are sufficient evidence, that I have not been very inattentive to the stages of the water….
…What the cost of this work would be, I am unable to say. It is probable, however, it would not be greater than is common to streams of the same length. Finally, I believe the improvement of the Sangamo river, to be vastly important and highly desirable to the people of this county; and if elected, any measure in the legislature having this for its object, which may appear judicious, will meet my approbation, and shall receive my support.
It appears that the practice of loaning money at exorbitant rates of interest, has already been opened as a field for discussion;  so I suppose I may enter upon it without claiming the honor, or risking the danger, which may await its first explorer. It seems as though we are never to have an end to this baneful and corroding system, acting almost as prejudicial to the general interests of the community as a direct tax of several thousand dollars annually laid on each county, for the benefit of a few individuals only, unless there be a law made setting a limit to the rates of usury. A law for this purpose, I am of opinion, may be made, without materially injuring any class of people. In cases of extreme necessity there could always be means found to cheat the law, while in all other cases it would have its intended effect. I would not favor the passage of a law upon this subject, which might be very easily evaded. Let it be such that the labor and difficulty of evading it, could only be justified in cases of the greatest necessity.
Upon the subject of education, not presuming to dictate any plan or system respecting it, I can only say that I view it as the most important subject which we as a people can be engaged in. That every man may receive at least, a moderate education, and thereby be enabled to read the histories of his own and other countries, by which he may duly appreciate the value of our free institutions, appears to be an object of vital importance, even on this account alone, to say nothing of the advantages and satisfaction to be derived from all being able to read the scriptures and other works, both of a religious and moral nature, for themselves. For my part, I desire to see the time when education, and by its means, morality, sobriety, enterprise and industry, shall become much more general than at present, and should be gratified to have it in my power to contribute something to the advancement of any measure which might have a tendency to accelerate the happy period….
…But, Fellow-Citizens, I shall conclude. Considering the great degree of modesty which should always attend youth, it is probable I have already been more presuming than becomes me. However, upon the subjects of which I have treated, I have spoken as I thought. I may be wrong in regard to any or all of them; but holding it a sound maxim, that it is better to be only sometimes right, than at all times wrong, so soon as I discover my opinions to be erroneous, I shall be ready to renounce them.
Every man is said to have his peculiar ambition. Whether it be true or not, I can say for one that I have no other so great as that of being truly esteemed of my fellow men, by rendering myself worthy of their esteem. How far I shall succeed in gratifying this ambition, is yet to be developed. I am young and unknown to many of you. I was born and have ever remained in the most humble walks of life. I have no wealthy or popular relations to recommend me. My case is thrown exclusively upon the independent voters of this county, and if elected they will have conferred a favor upon me, for which I shall be unremitting in my labors to compensate. But if the good people in their wisdom shall see fit to keep me in the background, I have been too familiar with disappointments to be very much chagrined. 
Your friend and fellow-citizen,
New Salem, March 9, 1832. 
A. LINCOLN.

Lyceum Address (January 27, 1838)

Ranking

#19 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

Context.  In the fall of 1837, an abolitionist newspaper editor named Elijah Lovejoy was murdered by a pro-slavery mob while trying to defend himself and his printing presses near Alton, Illinois. The murder riveted and polarized the nation, and although Abraham Lincoln did not mention Lovejoy by name in his speech to the Young Men’s Lyceum in January 1838, most historians consider it obvious that he had the incident in mind as he deplored mob violence and urged Americans to uphold their faith in law and republican institutions. In the excerpts from the speech below, Lincoln focused on the threat from what he termed a “Towering genius” who might disturb the successful American experiment in self-government because he desired a new form of glory. Lincoln ominously warned that such a figure might assert himself by “emancipating slaves” or “enslaving free men.” Lincoln was merely in his late twenties at that time, a young, novice attorney and state legislator, still unmarried and renting a room above a store in town. (By Matthew Pinsker)

“That our government should have been maintained….”

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HD Daily Report, January 27, 1838

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Other Primary Sources

Josiah Holbrook, American Lyceum, or Society for the Improvement of Schools and Useful Knowledge, 1829

“It will be seen from the following…,” Wisconsin Territorial Gazette and Burlington Advertiser, October 12, 1837

Elijah Lovejoy, Letter to the Editor of Emancipator, The Liberator, November 10, 1837

“The Death of Rev. Elijah P. Lovejoy…,” The Liberator, December 8, 1837

 

How Historians Interpret

“The day that this article appeared, Lincoln gave a speech to the Young Men’s Lyceum in Springfield. Titled ‘The Perpetuation of Our Political Institutions,’ it focused primarily on recent outbreaks of mob violence, which Lincoln roundly condemned, adding his voice to the Illinois Whig chorus denouncing the upsurge in riots and lynching. (A year earlier he had attacked ‘that lawless and mobocratic spirit…which is already abroad in the land.’) … In the midst of his ostensibly nonpartisan address, Lincoln slyly alluded to the danger posed by a coming Caesar, a man ‘of ambition and talents’ who would ruthlessly pursue fame and power, overthrowing democratic institutions to achieve his ends. Rhetorically, Lincoln asked if such a person would be content to follow traditional paths to distinction: … Since the rules of the Lyceum forbade political speeches, Lincoln could not directly attack Douglas, but because his audience was politically aware, he could assume that they had read ‘Conservative No.2’ earlier in the day and thus understood that Douglas was the target of his remarks about the coming Caesar. It was evidently a clever maneuver to circumvent the ban on partisanship at the Lyceum.”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapter, Lincoln Studies Center, Volume 1, Chapter 5 (PDF), pp. 438-440

 

“The lecture was written for yet another great agency of American oratory, the town lyceum (in this case, the Young Men’s Lyceum of Springfield, one of a nationwide network of 3,000 such speech-making societies begun by Josiah Holbrook in 1826), and Lincoln took as his topic exactly the question of how to guarantee “The Perpetuation of our Political Institutions.” His answer to the temptations of power was not an appeal to Jeffersonian virtue, but to the countervailing authority of law. Any glance around the American scene would reveal ‘accounts of outrages committed by mobs,’ leading to disgust across the republic with ‘the operation of this mobocratic spirit’ and finally a resort to a dictator who, like Napoleon, would promise order but deliver despotism. The only preventative was for ‘every lover of liberty’ to ‘swear by the blood of the Revolution, never to violate in the least particular, the laws of the country; and never to tolerate their violation by others.'”

Allen C. Guelzo, Lincoln: A Very Short Introduction, (New York: Oxford University Press, 2009), 47

 

“Lincoln began writing his historical drama in his much-remarked Lyceum Address delivered in Springfield in January of 1838. At the time, he was twenty-eight and had little reason to suspect, despite the distance he had already traveled from his hardscrabble days as a farm boy on the middle border, that he would become a central figure in his own story. The subject of Lincoln’s speech was how and whether the extraordinary political institutions of the United States could be sustained in the face of challenges of a different sort to the next generation of Americans. As James Russell Lowell had written, ‘It is only first-rate events that call for and mould first-rate characters.’ … In Lincoln’s rendering of these themes in the Lyceum speech, the sons of the Founders – his generation – were denied the opportunities for greatness afforded their sanctified fathers who fought the American Revolution and then wrote the Declaration of Independence and the Constitution. The heroic Founders had taken possession of the land and built ‘a political edifice of liberty and equal rights.’ They sought immortality through acts of creation. ‘If they succeeded, they were to be immortalized; their names were to be transferred to counties and cities, and rivers and mountains; and to be revered and sung and toasted through all time..They succeeded.'”

Jean H. Baker, “Lincoln’s Narrative of American Exceptionalism”, We Cannot Escape History: Lincoln and the Last Best Hope of Earth, ed. James M. McPherson (Urbana and Chicago: University of Illinois Press, 2001), 35-36

 

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 …That our government should have been maintained in its original form from its establishment until now, is not much to be wondered at. It had many props to support it through that period, which now are decayed, and crumbled away. Through that period, it was felt by all, to be an undecided experiment; now, it is understood to be a successful one. Then, all that sought celebrity and fame, and distinction, expected to find them in the success of that experiment. Their all was staked upon it:—their destiny was inseparablylinked with it. Their ambition aspired to display before an admiring world, a practical demonstration of the truth of a proposition, which had hitherto been considered, at best no better, than problematical; namely, the capability of a people to govern themselves. If they succeeded, they were to be immortalized; their names were to be transferred to counties and cities, and rivers and mountains; and to be revered and sung, and toasted through all time. If they failed, they were to be called knaves and fools, and fanatics for a fleeting hour; then to sink and be forgotten. 
They succeeded. The experiment is successful; and thousands have won their deathless names in making it so. But the game is caught; and I believe it is true, that with the catching, end the pleasures of the chase. This field of glory is harvested, and the crop is already appropriated. But new reapers will arise, and they, too, will seek a field. It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. 
The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would aspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs.
Distinction will be his paramount object; and although he would as willingly, perhaps more so, acquire it by doing good as harm; yet, that opportunity being past, and nothing left to be done in the way of building up, he would set boldly to the task of pulling down.

Cooper Union Speech (February 27, 1860)

Contributing Editors for this page include Stacy Hoeflich

Ranking

#20 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

Context.  In the fall of 1859, Abraham Lincoln received an invitation from the Young Men’s Republican Club of New York to join a prominent speakers series designed to introduce likely presidential candidates and leading Republicans, especially from the “West,” to New York audiences. Lincoln eagerly accepted the invitation but asked for extra time to prepare his remarks. The result was the lengthy, important and impressive speech delivered in February 1860 at the Cooper Institute or Cooper Union, a free educational institution established in lower Manhattan only the year before by industrialist Peter Cooper. In the excerpts below, Lincoln focused his attention on rebutting claims by Senator Stephen A. Douglas about the intent of the founders regarding slavery in the territories. Lincoln also addressed arguments directly to southerners and also to fellow Republicans as he covered topics such as John Brown’s raid and threats of disunion. (By Matthew Pinsker)

“I fully indorse this….”

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HD Daily Report, February 27, 1860

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Close Readings

Matthew Pinsker: Understanding Lincoln: Cooper Union Speech (1860) from The Gilder Lehrman Institute on Vimeo.


Posted at YouTube by “Understanding Lincoln” course participant Stacy Hoeflich, August 2014 (PART 1)


Posted at YouTube by “Understanding Lincoln” course participant Stacy Hoeflich, August 2014 (PART 2)


Posted at YouTube by “Understanding Lincoln course participant Stacy Hoeflich, August 2014 (PART 3)

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How People Responded

James A. Briggs to Abraham Lincoln, February 29, 1860

“Another Republican Orator on the Stump,” found in New York Tribune, February 28, 1860

Douglass’ Monthly, “Captain John Brown Not Insane,” November, 1859

How Historians Interpret

“One thing may be said with certainty.  Had Lincoln failed at his nerve-wracking, physically exhausting, do-or-die New York debut, history would long ago have relegated his name to the trash heap of obscurity.  In the words of a twentieth-century song, had he not made it here, he might not have made it anywhere.  He would never have won his party’s presidential nomination three months later, or the bitter election that followed six months after the convention.  He would never have confronted the agonizing choice between war and peace—to accept secession or fight to preserve the Union.  And he would never have enjoyed the opportunity to strike a fatal blow against slavery, or to refashion American democracy into the global example he believed to be its rightful destiny.  He would, to twist his own, later words, have ‘escaped history’ altogether.”

Harold Holzer, Lincoln at Cooper Union: The Speech that Made Abraham Lincoln President (New York: Simon and Schuster, 2006), 2

“Harold Holzer boldly calls the Cooper Union talk “the speech that made Abraham Lincoln president.” I will be so bold as to say that it was popular sovereignty that made Lincoln president. Douglas’s Kansas-Nebraska Act and the consequent turmoil in Kansas provided the political setting for Lincoln’s return to political prominence. More than that, it was in setting forth his reasons for opposing popular sovereignty that Lincoln articulated many of his central themes: slavery’s incompatibility with republicanism, its immorality, and the threat of a ‘middle ground’ doctrine about slavery such as popular sovereignty to republican liberty. Other Republicans also expressed a moral distaste for slavery and the fear that black slavery threatened white liberty. But they more often used the events in Kansas to indict popular sovereignty as policy. Lincoln concentrated on popular sovereignty as principle. This seemingly left him closer in perspective to Douglas than to his fellow Republicans, but it also meant that Lincoln attacked the very essence of popular sovereignty while other Republicans attacked only its effects. As Lincoln consistently noted, popular sovereignty attached no moral stigma to slavery. Lincoln’s concentration on what at Cooper Union he mocked as ‘the ‘gur-reat purrinciple’ of popular sovereignty allowed him to assert the true principle of the republic: freedom.”

Nicole Etcheson, “‘A Living, Creeping Lie’: Abraham Lincoln on Popular Sovereignty,” Journal of the Abraham Lincoln Association 29.2 (2008)

 

“But the speech that he delivered, reading carefully and soberly from sheets of blue foolscap, quickly erased the impression of a crude frontiersman.  It was a masterful exploration of the political paths open to the nation . . . As a speech, it was a superb performance.  The audience frequently applauded during the delivery of the address, and when Lincoln closed, the crowd cheered and stood, waving handkerchiefs and hats . . . It was also a superb political move for an unannounced presidential aspirant.  Appearing in Seward’s home state, sponsored by a group largely loyal to Chase, Lincoln shrewdly made no reference to either of these Republican rivals for the nomination.  Recognizing that if the Republicans were going to win in 1860 they needed the support of men who had voted for Fillmore in the previous election, Lincoln in his Cooper Union address stressed his conservatism.  He did not mention his house-divided thesis or Seward’s irrepressible-conflict prediction; Republicans were presented as a party of moderates who were simply trying to preserve the legacy of the Founding Fathers against the radical assaults of the proslavery element.  Even Lincoln’s language contributed to the effect he sought; the careful structure of the speech, the absence of incendiary rhetoric, even the laborious recital of the voting records of the Founding Fathers, all suggested reasonableness and stability, not wide-eyed fanaticism.  In short, it was, as one of the sponsors wrote, an enormous success.”

—David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), 238-240

 

Further Reading

 

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MR. PRESIDENT AND FELLOW-CITIZENS OF NEW-YORK:
…In his speech last autumn, at Columbus, Ohio, as reported in “The New-York Times,” Senator Douglas said:
“Our fathers, when they framed the Government under which we live, understood this question just as well, and even better, than we do now.”
I fully indorse this, and I adopt it as a text for this discourse. I so adopt it because it furnishes a precise and an agreed starting point for a discussion between Republicans and that wing of the Democracy headed by Senator Douglas. It simply leaves the inquiry: “What was the understanding those fathers had of the question mentioned?”
… The sum of the whole is, that of our thirty-nine fathers who framed the original Constitution, twenty-one—a clear majority of the whole—certainly understood that no proper division of local from federal authority, nor any part of the Constitution, forbade the Federal Government to control slavery in the federal territories; while all the rest probably had the same understanding. Such, unquestionably, was the understanding of our fathers who framed the original Constitution; and the text affirms that they understood the question “better than we.”
… It is surely safe to assume that the thirty-nine framers of the original Constitution, and the seventy-six members of the Congress which framed the amendments thereto, taken together, do certainly include those who may be fairly called “our fathers who framed the Government under which we live.” And so assuming, I defy any man to show that any one of them ever, in his whole life, declared that, in his understanding, any proper division of local from federal authority, or any part of the Constitution, forbade the Federal Government to control as to slavery in the federal territories. I go a step further. I defy any one to show that any living man in the whole world ever did, prior to the beginning of the present century, (and I might almost say prior to the beginning of the last half of the present century,) declare that, in his understanding, any proper division of local from federal authority, or any part of the Constitution, forbade the Federal Government to control as to slavery in the federal territories. To those who now so declare, I give, not only “our fathers who framed the Government under which we live,” but with them all other living men within the century in which it was framed, among whom to search, and they shall not be able to find the evidence of a single man agreeing with them….
…But enough! Let all who believe that “our fathers, who framed the Government under which we live, understood this question just as well, and even better, than we do now,” speak as they spoke, and act as they acted upon it. This is all Republicans ask—all Republicans desire—in relation to slavery. As those fathers marked it, so let it be again marked, as an evil not to be extended, but to be tolerated and protected only because of and so far as its actual presence among us makes that toleration and protection a necessity. Let all the guaranties those fathers gave it, be, not grudgingly, but fully and fairly maintained. For this Republicans contend, and with this, so far as I know or believe, they will be content.
And now, if they would listen—as I suppose they will not—I would address a few words to the Southern people.  I would say to them:
You consider yourselves a reasonable and a just people; and I consider that in the general qualities of reason and justice you are not inferior to any other people. Still, when you speak of us Republicans, you do so only to denounce us as reptiles, or, at the best, as no better than outlaws. You will grant a hearing to pirates or murderers, but nothing like it to “Black Republicans.”  In all your contentions with one another, each of you deems an unconditional condemnation of “Black Republicanism” as the first thing to be attended to. Indeed, such condemnation of us seems to be an indispensable prerequisite—license, so to speak—among you to be admitted or permitted to speak at all….
… John Brown’s effort was peculiar. It was not a slave insurrection. It was an attempt by white men to get up a revolt among slaves, in which the slaves refused to participate. In fact, it was so absurd that the slaves, with all their ignorance, saw plainly enough it could not succeed. That affair, in its philosophy, corresponds with the many attempts, related in history, at the assassination of kings and emperors. An enthusiast broods over the oppression of a people till he fancies himself commissioned by Heaven to liberate them. He ventures the attempt, which ends in little else than his own execution. Orsini’s attempt on Louis Napoleon, and John Brown’s attempt at Harper’s Ferry were, in their philosophy, precisely the same. The eagerness to cast blame on old England in the one case, and on New England in the other, does not disprove the sameness of the two things.
And how much would it avail you, if you could, by the use of John Brown, Helper’s Book, and the like, break up the Republican organization? Human action can be modified to some extent, but human nature cannot be changed. There is a judgment and a feeling against slavery in this nation, which cast at least a million and a half of votes. You cannot destroy that judgment and feeling—that sentiment—by breaking up the political organization which rallies around it. You can scarcely scatter and disperse an army which has been formed into order in the face of your heaviest fire; but if you could, how much would you gain by forcing the sentiment which created it out of the peaceful channel of the ballot-box, into some other channel? What would that other channel probably be? Would the number of John Browns be lessened or enlarged by the operation?
But you will break up the Union rather than submit to a denial of your Constitutional rights.  That has a somewhat reckless sound; but it would be palliated, if not fully justified, were we proposing, by the mere force of numbers, to deprive you of some right, plainly written down in the Constitution. But we are proposing no such thing.
When you make these declarations, you have a specific and well-understood allusion to an assumed Constitutional right of yours, to take slaves into the federal territories, and to hold them there as property. But no such right is specifically written in the Constitution. That instrument is literally silent about any such right. We, on the contrary, deny that such a right has any existence in the Constitution, even by implication.
Your purpose, then, plainly stated, is, that you will destroy the Government, unless you be allowed to construe and enforce the Constitution as you please, on all points in dispute between you and us. You will rule or ruin in all events….
…A few words now to Republicans…. Wrong as we think slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States? If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored—contrivances such as groping for some middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man—such as a policy of “don’t care” on a question about which all true men do care—such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance…LET US HAVE FAITH THAT RIGHT MAKES MIGHT, AND IN THAT FAITH, LET US, TO THE END, DARE TO DO OUR DUTY AS WE UNDERSTAND IT.

First Debate with Douglas (August 21, 1858)

Contributing Editors for this page include Martin Buchman

Ranking

#26 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“When a man hears himself somewhat misrepresented, it provokes him-at least, I find it so with myself…”

Audio Version

On This Date

HD Daily Report, August 21, 1858

The Lincoln Log, August 21, 1858

 

Close Readings

Martin Buchman, “Understanding Lincoln” blog post (via Quora), August 22, 2013

How Historians Interpret

“The following day Lincoln described the debate to a friend: ‘the fur flew some, and I am glad to know I am yet alive. There was a vast concourse of people – more than could [get] near enough to hear.’  Years later, he told a friend that of all his speeches during the 1858 campaign, ‘I was better pleased with myself at Ottawa than at any other place.'”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapter, Lincoln Studies Center, Volume 1, Chapter 13 (PDF), p. 1367

“The highly partisan papers concocted contradictory pictures of crowd response and outcome. At the end of the first debate, the Republican Chicago Press and Tribune reported that ‘when Mr. Lincoln walked down from the platform, he was seized by the multitude and borne off on their shoulders, in the center of a crowd of five thousand shouting Republicans, with a band of music in front.’ Observing the same occasion, the Democratic Chicago Times claimed that when it was over, Douglas’s ‘excoriation of Lincoln’ had been so successful and ‘so sever, that the republicans hung their heads in shame.’”

— Doris Kearns Goodwin, Team of Rivals: The Political Genius of Abraham Lincoln, (New York: Simon and Schuster, 2006), p. 201

“Professor Fredrickson also points out that we should devote careful attention to what Lincoln claimed for the Negro in the Ottawa address. Despite the differences he saw between the races, Lincoln did hold that there was ‘no reason in the world why the negro is not entitled to all the natural rights enumerated in the Declaration of Independence, the right to life, liberty and the pursuit of happiness.’ Judged within the context of his own times, Lincoln, as Fredrickson notes, occupied a middle position between those who, like Douglas, would deny the Negro every human right and the small group of abolitionists who supported the radical doctrine of racial equality.”

—Arthur Zilversmit, “Lincoln and the Problem of Race: A Decade of Interpretations”Journal of the Abraham Lincoln Association 2, 1980.

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First Debate with Stephen Douglas (August 21, 1858)
 
When a man hears himself somewhat misrepresented, it provokes him-at least, I find it so with myself; but when misrepresentation becomes very gross and palpable, it is more apt to amuse him. The first thing I see fit to notice, is the fact that Judge Douglas alleges, after running through the history of the old Democratic and the old Whig parties, that Judge Trumbull and myself made an arrangement in 1854, by which I was to have the place of Gen. Shields in the United States Senate, and Judge Trumbull was to have the place of Judge Douglas. Now, all I have to say upon that subject is, that I think no man-not even Judge Douglas-can prove it, because it is not true. [Cheers.] I have no doubt he is “conscientious” in saying it. [Laughter.] As to those resolutions that he took such a length of time to read, as being the platform of the Republican party in 1854, I say I never had anything to do with them, and I think Trumbull never had. [Renewed laughter.] Judge Douglas cannot show that either of us ever did have anything to do with them. I believe this is true about those resolutions: There was a call for a Convention to form a Republican party at Springfield, and I think that my friend, Mr. Lovejoy, who is here upon this stand, had a hand in it. I think this is true, and I think if he will remember accurately, he will be able to recollect that he tried to get me into it, and I would not go in. [Cheers and laughter.] I believe it is also true that I went away from Springfield when the Convention was in session, to attend court in Tazewell county. It is true they did place my name, though without authority, upon the committee, and afterward wrote me to attend the meeting of the committee, but I refused to do so, and I never had anything to do with that organization. This is the plain truth about all that matter of the resolutions.
 
Now, about this story that Judge Douglas tells of Trumbull bargaining to sell out the old Democratic party, and Lincoln agreeing to sell out the old Whig party, I have the means of knowing about that; Judge Douglas cannot have; and I know there is no substance to it whatever. Yet I have no doubt he is “conscientious” about it. I know that after Mr. Lovejoy got into the Legislature that winter, he complained of me that I had told all the old Whigs of his district that the old Whig party was good enough for them, and some of them voted against him because I told them so. Now, I have no means of totally disproving such charges as this which the Judge makes. A man cannot prove a negative, but he has a right to claim that when a man makes an affirmative charge, he must offer some proof to show the truth of what he says. I certainly cannot introduce testimony to show the negative about things, but I have a right to claim that if a man says he knows a thing, then he must show how he knows it. I always have a right to claim this, and it is not satisfactory to me that he may be “conscientious” on the subject. [Cheers and Laughter.]
Now, gentlemen, I hate to waste my time on such things, but in regard to that general Abolition tilt that Judge Douglas makes, when he says that I was engaged at that time in selling out and abolitionizing the old Whig party-I hope you will permit me to read a part of a printed speech that I made then at Peoria, which will show altogether a different view of the position I took in that contest of 1854.
 
VOICE-“Put on your specs.”
 
MR. LINCOLN-Yes, sir, I am obliged to do so. I am no longer a young man. [Laughter.]
 
“This is the repeal of the Missouri Compromise. The foregoing history may not be precisely accurate in every particular; but I am sure it is sufficiently so for all the uses I shall attempt to make of it, and in it we have before us, the chief materials enabling us to correctly judge whether the repeal of the Missouri Compromise is right or wrong.
 
“I think, and shall try to show, that it is wrong; wrong in its direct effect, letting slavery into Kansas and Nebraska-and wrong in its prospective principle, allowing it to spread to every other part of the wide world, where men can be found inclined to take it.
 
“This declared indifference, but, as I must think, covert real zeal for the spread of slavery, I cannot but hate. I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our republican example of its just influence in the world-enables the enemies of free institutions, with plausibility, to taunt us as hypocrites-causes the real friends of freedom to doubt our sincerity, and especially because it forces so many really good men amongst ourselves into an open war with the very fundamental principles of civil liberty-criticizing the Declaration of Independence, and insisting that there is no right principle of action but self-interest.
 
“Before proceeding, let me say I think I have no prejudice against the Southern people. They are just what we would be in their situation. If slavery did not now exist among them, they would not introduce it. If it did now exist amongst us, we should not instantly give it up. This I believe of the masses North and South. Doubtless there are individuals on both sides, who would not hold slaves under any circumstances; and others who would gladly introduce slavery anew, if it were out of existence. We know that some Southern men do free their slaves, go North, and become tiptop Abolitionists; while some Northern ones go South, and become most cruel slave-masters.
 
“When Southern people tell us they are no more responsible for the origin of slavery than we, I acknowledge the fact. When it is said that the institution exists, and that it is very difficult to get rid of it, in any satisfactory way, I can understand and appreciate the saying. I surely will not blame them for not doing what I should not know how to do myself. If all earthly power were given me, I should not know what to do, as to the existing institution. My first impulse would be to free all the slaves, and send them to Liberia,-to their own native land. But a moment’s reflection would convince me, that whatever of high hope, (as I think there is) there may be in this, in the long run, its sudden execution is impossible. If they were all landed there in a day, they would all perish in the next ten days; and there are not surplus shipping and surplus money enough in the world to carry them there in many times ten days. What then? Free them all, and keep them among us as underlings? Is it quite certain that this betters their condition? I think I would not hold one in slavery at any rate; yet the point is not clear enough to me to denounce people upon. What next? Free them, and make them politically and socially our equals? My own feelings will not admit of this; and if mine would, we well know that those of the great mass of white people will not. Whether this feeling accords with justice and sound judgment, is not the sole question, if, indeed, it is any part of it. A universal feeling, whether well or ill-founded, cannot be safely disregarded. We cannot, then, make them equals. It does seem to me that systems of gradual emancipation might be adopted; but for their tardiness in this, I will not undertake to judge our brethren of the South.
 
“When they remind us of their constitutional rights, I acknowledge them, not grudgingly, but fully and fairly; and I would give them any legislation for the reclaiming of their fugitives, which should not, in its stringency, be more likely to carry a free man into slavery, than our ordinary criminal laws are to hang an innocent one.
 
“But all this, to my judgment, furnishes no more excuse for permitting slavery to go into our own free territory, than it would for reviving the African slave-trade by law. The law which forbids the bringing of slaves from Africa, and that which has so long forbid the taking of them toNebraska, can hardly be distinguished on any moral principle; and the repeal of the former could find quite as plausible excuses as that of the latter.”
 
I have reason to know that Judge Douglas knows that I said this. I think he has the answer here to one of the questions he put to me. I do not mean to allow him to catechise me unless he pays back for it in kind. I will not answer questions one after another, unless he reciprocates; but as he has made this inquiry, and I have answered it before, he has got it without my getting anything in return. He has got my answer on the Fugitive Slave law.
Now, gentlemen, I don’t want to read at any greater length, but this is the true complexion of all I have ever said in regard to the institution of slavery and the black race. This is the whole of it, and anything that argues me into his idea of perfect social and political equality with the negro, is but a specious and fantastic arrangement of words, by which a man can prove a horse-chestnut to be a chestnut horse. [Laughter.] I will say here, while upon this subject, that I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so. I have no purpose to introduce political and social equality between the white and the black races. There is a physical difference between the two, which, in my judgment, will probably forever forbid their living together upon the footing of perfect equality, and inasmuch as it becomes a necessity that there must be a difference, I, as well as Judge Douglas, am in favor of the race to which I belong having the superior position. I have never said anything to the contrary, but I hold that, notwithstanding all this, there is no reason in the world why the negro is not entitled to all the natural rights enumerated in the Declaration of Independence, the right to life, liberty, and the pursuit of happiness. [Loud cheers.] I hold that he is as much entitled to these as the white man. I agree with Judge Douglas he is not my equal in many respects-certainly not in color, perhaps not in moral or intellectual endowment. But in the right to eat the bread, without the leave of anybody else, which his own hand earns, he is my equal and the equal of Judge Douglas, and the equal of every living man. [Great applause.]

Second Debate with Douglas (August 27, 1858)

Ranking

#27 on the list of 150 Most Teachable Lincoln Documents

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“I now propose that I will answer any of the interrogatories, upon condition that he will answer questions from me not exceeding the same number.”

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How Historians Interpret

“An analysis of Lincoln as master politician, by political scientist William H. Riker, similarly rests on rational-philosophical explanation. Riker focuses on the Freeport question, wherein Lincoln forced Douglas to reassert the doctrine of popular sovereignty against the Dred Scott decision, as the capstone of the Republican strategy of splitting the Democratic majority, thus preparing the way for the electoral triumph of 1860. Lincoln’s strategy is the most important illustration in American history of the ‘heresthetical art,’ a term invented by Riker to describe the ability of a politician, through language, reasoning and argument, to alter the dimensions of a political situation and manipulate the outcome to achieve a desired end.  Lincoln’s question, which was recognized at the time as ‘a work of genius,’ trapped Douglas intellectually so that no matter how he answered, the response would give Lincoln and his party a future victory. According to Riker, ‘there is no more elegant example of the heresthetical device of splitting the majority, and it displays Lincoln the politician at his grandest.'”

—Herman Belz, “The ‘Philosophical Cause’ Of ‘Our Free Government and Consequent Prosperity’: The Problem of Lincoln’s Political ThoughtJournal of the Abraham Lincoln Association 10, 1988.

“Lincoln began by answering the seven interrogatories Douglas had posed at Ottawa. He did not, he said, ‘stand pledged’ to the unconditional repeal of the Fugitive Slave Act, nor to the admission of more slave states into the Union, nor to admitting new states into the Union with a constitution approved by the people, nor to the abolition of slavery in the District of Columbia, nor to the abolition of the domestic slave trade. He did believe that Congress had a right and duty to prohibit slavery in all the territories and would oppose the admission of a new territory if it would ‘aggravate the slavery question among ourselves.’  These remarks evidently did not sit well with some antislavery auditors, who, according to Henry Villard’s report, ‘thought that by his seven answers Lincoln had repudiated the whole Republican creed.’ They ‘began to be restive, to grumble and otherwise express their displeasure in undertones.’ Villard observed that ‘these seven answers may still give Mr. Lincoln much trouble and we should not be surprised if the Republicans in Northern Illinois might label them ‘Lincoln’s seven deadly sins.’’ (Villard’s account is not entirely unbiased, for he told Douglas that he was ‘as enthusiastic & faithful a supporter of your political claims as any can be found anywhere in the State of Illinois.’ The senator hired him as a campaigner, in which capacity he delivered speeches at thirteen localities and organized Douglas clubs.)”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 1, Chapter 13 (PDF), pp. 1390-1391 

NOTE TO READERS

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Mr. Lincoln was introduced by Hon. Thomas J. Turner, and was greeted with loud cheers. When the applause had subsided, he said:

 

LADIES AND GENTLEMEN – On Saturday last, Judge Douglas and myself first met in public discussion. He spoke one hour, I an hour and a half, and he replied for half an hour. The order is now reversed. I am to speak an hour, he an hour and a half, and then I am to reply for half an hour. I propose to devote myself during the first hour to the scope of what was brought within the range of his half-hour speech at Ottawa. Of course there was brought within the scope in that half-hour’s speech something of his own opening speech. In the course of that opening argument Judge Douglas proposed to me seven distinct interrogatories. In my speech of an hour and a half, I attended to some other parts of his speech, and incidentally, as I thought, answered one of the interrogatories then. I then distinctly intimated to him that I would answer the rest of his interrogatories on condition only that he should agree to answer as many for me. He made no intimation at the time of the proposition, nor did he in his reply allude at all to that suggestion of mine. I do him no injustice in saying that he occupied at least half of his reply in dealing with me as though I had refused to answer his interrogatories. I now propose that I will answer any of the interrogatories, upon condition that he will answer questions from me not exceeding the same number. I give him an opportunity to respond. The Judge remains silent. I now say that I will answer his interrogatories, whether he answers mine or not; [applause] and that after I have done so, I shall propound mine to him. [Applause.]

 

[Owing to the press of people against the platform, our reporter did not reach the stand until Mr. Lincoln had spoken to this point. The previous remakrs were taken by a gentleman in Freeport, who has politely furnished them to us.]

 

I have supposed myself, since the organization of the Republican party at Bloomington, in May, 1856, bound as a party man by the platforms of the party, then and since. If in any interrogatories which I shall answer I go beyond the scope of what is within these platforms, it will be perceived that no one is responsible but myself.

 

Having said thus much, I will take up the Judge’s interrogatories as I find them printed in the Chicago Times, and answer them seriatim. In order that there may be no mistake about it, I have copied the interrogatories in writing, and also my answers to them. The first one of these interrogatories is in these words:

 

Question 1. “I desire to know whether Lincoln to-day stands, as he did in 1854, in favor of the unconditional repeal of the Fugitive Slave law?”

 

Answer. I do not now, nor ever did, stand in favor of the unconditional repeal of the Fugitive Slave law. [Cries of “Good,” “Good.”]

 

Q. 2. “I desire him to answer whether he stands pledged to-day, as he did in 1854, against the admission of any more slave States into the Union, even if the people want them?”

 

A. I do not now, or ever did, stand pledged against the admission of any more slave States into the Union.

 

Q. 3. “1 want to know whether he stands pledged against the admission of a new State into the Union with such a Constitution as the people of that State may see fit to make?”

 

A. I do not stand pledged against the admission of a new State into the Union, with such a Constitution as the people of that State may see fit to make. [Cries of “good,” “good.”]

 

Q. 4. “I want to know whether he stands to-day pledged to the abolition of slavery in the District of Columbia?”

 

A. I do not stand to-day pledged to the abolition of slavery in the District of Columbia.

 

Q. 5. “I desire him to answer whether he stands pledged to the prohibition of the slave-trade between the different States?”

 

A. I do not stand pledged to the prohibition of the slave-trade between the different States.

 

Q. 6. “I desire to know whether he stands pledged to prohibit slavery in all the Territories of the United States, North as well as South of the Missouri Compromise line?”

 

A. I am impliedly, if not expressly, pledged to a belief in the right and duty of Congress to prohibit slavery in all the United States Territories.

 

Q. 7. “I desire him to answer whether he is opposed to the acquisition of any new territory unless slavery is first prohibited therein?”

 

A. I am not generally opposed to honest acquisition of territory; and, in any given case, I would or would not oppose such acquisition, accordingly as I might think such acquisition would or would not agravate [sic] the slavery question among ourselves. [Cries of good, good.]

 

Now, my friends, it will be perceived upon an examination of these questions and answers, that so far I have only answered that I was notpledged to this, that or the other. The Judge has not framed his interrogatories to ask me anything more than this, and I have answered in strict accordance with the interrogatories, and have answered truly that I am not pledged at all upon any of the points to which I have answered. But I am not disposed to hang upon the exact form of his interrogatory. I am rather disposed to take up at least some of these questions, and state what I really think upon them.

 

As to the first one, in regard to the Fugitive Slave law, I have never hesitated to say, and I do not now hesitate to say, that I think, under the Constitution of the United States, the people of the Southern States are entitled to a Congressional Fugitive Slave law. Having said that, I have had nothing to say in regard to the existing Fugitive Slave law, further than that I think it should have been framed so as to be free from some of the objections that pertain to it, without lessening its efficiency. And inasmuch as we are not now in an agitation in regard to an alteration or modification of that law, I would not be the man to introduce it as a new subject of agitation upon the general question of slavery.

 

In regard to the other question, of whether I am pledged to the admission of any more slave States into the Union, I state to you very frankly that I would be exceedingly sorry ever to be put in a position of having to pass upon that question. I should be exceedingly glad to know that there would never be another slave State admitted into the Union; but I must add, that if slavery shall be kept out of the Territories during the territorial existence of any one given Territory, and then the people shall, having a fair chance and a clear field, when they come to adopt the Constitution, do such an extraordinary thing as to adopt a slave Constitution, uninfluenced by the actual presence of the institution among them, I see no alternative, if we own the country, but to admit them into the Union. [Applause.]

 

The third interrogatory is answered by the answer to the second, it being, as I conceive, the same as the second.

 

The fourth one is in regard to the abolition of slavery in the District of Columbia. In relation to that, I have my mind very distinctly made up. I should be exceedingly glad to see slavery abolished in the District of Columbia. [Cries of “good, good.”] I believe that Congress possesses the constitutional power to abolish it. Yet as a member of Congress, I should not with my present views, be in favor of endeavoring to abolish slavery in the District of Columbia, unless it would be upon these conditions: First, that the abolition should be gradual. Second, that it should be on a vote of the majority of qualified voters in the District; and third, that compensation should be made to unwilling owners. With these three conditions, I confess I would be exceedingly glad to see Congress abolish slavery in the District of Columbia, and, in the language of Henry Clay, “sweep from our Capital that foul blot upon our nation.” [Loud applause.]

 

In regard to the fifth interrogatory, I must say here, that as to the question of the abolition of the slave-trade between the different States, I can truly answer, as I have, that I am pledged to nothing about it. It is a subject to which I have not given that mature consideration that would make me feel authorized to state a position so as to hold myself entirely bound by it. In other words, that question has never been prominently enough before me to induce me to investigate whether we really have the constitutional power to do it. I could investigate it if I had sufficient time, to bring myself to a conclusion upon that subject; but I have not done so, and I say so frankly to you here, and to Judge Douglas. I must say, however, that if I should be of opinion that Congress does possess the constitutional power to abolish the slave-trade among the different States, I should still not be in favor of the exercise of that power unless upon some conservative principle as I conceive it, akin to what I have said in relation to the abolition of slavery in the District of Columbia.

 

My answer as to whether I desire that slavery should be prohibited in all the Territories of the United States, is full and explicit within itself, and cannot be made clearer by any comments of mine. So I suppose in regard to the question whether I am opposed to the acquisition of any more territory unless slavery is first prohibited therein, my answer is such that I could add nothing by way of illustration, or making myself better understood, than the answer which I have placed in writing.

 

Now in all this, the Judge has me, and he has me on the record. I suppose he had flattered himself that I was really entertaining one set of opinions for one place and another set for another place -that I was afraid to say at one place what I uttered at another. What I am saying here I suppose I say to a vast audience as strongly tending to Abolitionism as any audience in the State of Illinois, and I believe I am saying that which, if it would be offensive to any persons and render them enemies to myself, would be offensive to persons in this audience.

 

I now proceed to propound to the Judge the interrogatories, so far as I have framed them. I will bring forward a new installment when I get them ready. [Laughter.] I will bring them forward now, only reaching to number four.

 

The first one is:

 

Question 1. If the people of Kansas shall, by means entirely unobjectionable in all other respects, adopt a State Constitution, and ask admission into the Union under it, before they have the requisite number of inhabitants according to the English bill-some ninety-three thousand-will you vote to admit them? [Applause.]

 

Q. 2. Can the people of a United States Territory, in any lawful way, against the wish of any citizen of the United States, exclude slavery from its limits prior to the formation of a State Constitution? [Renewed applause.]

 

Q. 3. If the Supreme Court of the United States shall decide that States cannot exclude slavery from their limits, are you in favor of acquiescing in, adopting and following such decision as a rule of political action? [Loud applause.]

 

Q. 4. Are you in favor of acquiring additional territory, in disregard of how such acquisition may affect the nation on the slavery question? [Cries of “good,” “good.”]

 

Third Debate with Douglas (September 15, 1858)

Ranking

#28 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“There is very much in the principles that Judge Douglas has here enunciated that I most cordially approve, and over which I shall have no controversy with him.”

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“When Lincoln began his reply, he was ‘evidently embarrassed by the apparent uniform democratic hue of his audience.’ A faint cheer arose, ‘followed by derisive laughter from the Douglas men, and solemn silence from the ‘Danites.’’ Lincoln’s backers ‘took courage from this and burst into a loud cheer, which for the first time satisfied the statesmen on the platform, that matters were not all one way.’ Lincoln ‘proceeded in his accustomed sincere, earnest and good-humored way to present his side of the case.’  At first he was unimpressive, for ‘he began his address in a high-pitched, treble voice, all out of proportion to his massive head and frame, and accompanied it with rather an awkward carriage and gesture.’  One observer noted that ‘he got around about as gracefully as a woman climbs a rail fence,’ but another recalled that ‘as he warmed into his subject, I became unconscious of his appearance and his voice in the realization that I was listening to a wonderful message from a great soul.'”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 1, Chapter 13 (PDF), pp. 1415

“To his credit, Lincoln did not use his rebuttal to play to the prejudices of his listeners. He acknowledged that the audience contained few ‘political friends,’ but addressed the crowd respectfully as ‘intelligent people.’ He denied that he had every made a compact with cronies over mutual support for Senate seats. And he argued that Douglas’s popular sovereignty position was no longer viable under the Dred Scott ruling which made it impossible legally to bar slavery from new territories. Calling up ghosts of the heroes of the Revolution—still a potent political weapon in 1858—Lincoln asserted that the nation’s founders had laced slavery ‘on the course of the ultimate extinction.’ Douglas, he declared, was not thwarting their intentions. And he turned the tables on Douglas’s charges of ‘Black Republican’ abolitionist conspiracies by citing efforts by Illinois Democrats, some of whom Douglas had supported for election, to prevent the spread of slavery too.”

The Lincoln-Douglas Debates: The First Complete Unexpurgated Text, Ed. Harold Holzer, (New York: Fordham University Press, 2004), 138.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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LADIES AND GENTLEMEN: There is very much in the principles that Judge Douglas has here enunciated that I most cordially approve, and over which I shall have no controversy with him. In so far as he has insisted that all the States have the right to do exactly as they please about all their domestic relations, including that of slavery, I agree entirely with him. He places me wrong in spite of all I can tell him, though I repeat it again and again, insisting that I have no difference with him upon this subject. I have made a great many speeches, some of which have been printed, and it will be utterly impossible for him to find any thing that I have ever put in print contrary to what I now say upon this subject. I hold myself under constitutional obligations to allow the people in all the States, without interference, direct or indirect, to do exactly as they please, and I deny that I have any inclination to interfere with them, even if there were no such constitutional obligation. I can only say again that I am placed improperly-altogether improperly, in spite of all I can say-when it is insisted that I entertain any other view or purposes in regard to that matter.

While I am upon this subject, I will make some answers briefly to certain propositions that Judge Douglas has put. He says, “Why can’t this Union endure permanently, half slave and half free?” I have said that I supposed it could not, and I will try, before this new audience, to give briefly some of the reasons for entertaining that opinion. Another form of his question is, “Why can’t we let it stand as our fathers placed it?” That is the exact difficulty between us. I say, that Judge Douglas and his friends have changed them from the position in which our fathers originally placed it. I say, in the way our fathers originally left the slavery question, the institution was in the course of ultimate extinction, and the public mind rested in the belief that it was in the course of ultimate extinction. I say when this Government was first established, it was the policy of its founders to prohibit the spread of slavery into the new Territories of the United States, where it had not existed. But Judge Douglas and his friends have broken up that policy, and placed it upon a new basis by which it is to become national and perpetual. All I have asked or desired any where is that it should be placed back again upon the basis that the fathers of our Government originally placed it upon. I have no doubt that it would become extinct, for all time to come, if we but readopted the policy of the fathers by restricting it to the limits it has already covered-restricting it from the new Territories.
I do not wish to dwell at great length on this branch of the subject at this time, but allow me to repeat one thing that I have stated before. Brooks, the man who assaulted Senator Sumner on the floor of the Senate, and who was complimented with dinners, and silver pitchers, and gold-headed canes, and a good many other things for that feat, in one of his speeches declared that when this Government was originally established, nobody expected that the institution of slavery would last until this day. That was but the opinion of one man, but it was such an opinion as we can never get from Judge Douglas or anybody in favor of slavery in the North at all. You can sometimes get it from a Southern man. He said at the same time that the framers of our Government did not have the knowledge that experience has taught us-that experience and the invention of the cotton-gin have taught us that the perpetuation of slavery is a necessity. He insisted, therefore, upon its being changed from the basis upon which the fathers of the Government left it to the basis of its perpetuation and nationalization.
I insist that this is the difference between Judge Douglas and myself-that Judge Douglas is helping that change along. I insist upon this Government being placed where our fathers originally placed it.

 

 

Fourth Debate with Douglas (September 18, 1858)

Contributing Editors for this page include Gary Emerson and Bob Frey

Ranking

#29 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races…”

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“At Charleston, Lincoln forced Douglas to ‘eat’ Trumbull’s charge. Earlier in the campaign, the challenger had not directly addressed the Toombs bill, but he had vouched for the honesty and integrity of Trumbull, which prompted Douglas to hold Lincoln responsible for Trumbull’s “slanders.”  In reply, Lincoln pointed out that, according to Democratic Senator William Bigler of Pennsylvania, a senatorial conference headed by Douglas had agreed to strike from Toombs’s bill the provision for submitting the constitution to a vote of the Kansas settlers. Douglas’s allegation that Trumbull ‘forges his evidence from beginning to end’ Lincoln denied: ‘upon my own authority I say that it is not true. [Great cheers and laughter.]’ The Toombs bill, Bigler’s speech, and Douglas’s own speech of December 9, 1857, were part of the public record, not forgeries. ‘I have always wanted to deal with every one I meet, candidly and honestly,’ Lincoln averred. ‘If I have made any assertion not warranted by facts, and it is pointed out to me, I will withdraw it cheerfully. But I do not choose to see Judge Trumbull calumniated, and the evidence he has brought forward branded in general terms, ‘a forgery from beginning to end.’'”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 1, Chapter 13 (PDF), pp. 1430-1431

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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Mr. Lincoln took the stand at a quarter before three, and was greeted with vociferous and protracted applause; after which, he said:
LADIES AND GENTLEMEN: It will be very difficult for an audience so large as this to hear distinctly what a speaker says, and consequently it is important that as profound silence be preserved as possible.
While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing a perfect equality between the negroes and white people. [Great Laughter.] While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, [applause]-that I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied every thing. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. [Cheers and laughter.] My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never have had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman or child who was in favor of producing a perfect equality, social and political, between negroes and white men. I recollect of but one distinguished instance that I ever heard of so frequently as to be entirely satisfied of its correctness-and that is the case of Judge Douglas’s old friend Col. Richard M. Johnson. [Laughter.] I will also add to the remarks I have made (for I am not going to enter at large upon this subject,) that I have never had the least apprehension that I or my friends would marry negroes if there was no law to keep them from it, [laughter] but as Judge Douglas and his friends seem to be in great apprehension that they might, if there were no law to keep them from it, [roars of laughter] I give him the most solemn pledge that I will to the very last stand by the law of this State, which forbids the marrying of white people with negroes. [Continued laughter and applause.] I will add one further word, which is this: that I do not understand that there is any place where an alteration of the social and political relations of the negro and the white man can be made except in the State Legislature-not in the Congress of the United States-and as I do not really apprehend the approach of any such thing myself, and as Judge Douglas seems to be in constant horror that some such danger is rapidly approaching, I propose as the best means to prevent it that the Judge be kept at home and placed in the State Legislature to fight the measure. [Uproarious laughter and applause.] I do not propose dwelling longer at this time on this subject.

Fifth Debate with Douglas (October 7, 1858)

Ranking

#30 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“Now a few words in regard to these extracts from speeches of mine, which Judge Douglas has read to you, and which he supposes are in very great contrast to each other.”

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“Edward Beecher, pastor of the First Congregational Church in Galesburg and a militant opponent of slavery, reported that Lincoln ‘spoke with a power that we have seldom heard equaled. There was a grandeur in his thoughts, a comprehensiveness in his arguments, and a binding force in his conclusions, which were perfectly irresistible. The vast throng was silent as death; every eye was fixed upon the speaker, and all gave him serious attention.’ His face ‘glowed with animation, and his eye glistened with an intelligence that made it lustrous.’ Douglas ‘had been quietly smoking up to this time; but here he forgot his cigar and listened with anxious attention. When he rose to reply, he appeared excited, disturbed, and his second effort seemed to us vastly inferior to his first. Mr. Lincoln had given him a great task, and Mr. Douglas had not time to answer him, even if had had the ability.’  Another spectator remembered that Douglas ‘labored under great mental excitement, lost his temper and became violent, his grand manner was gone. He shook his fist in wrath and he walked the platform. A white foam gathered upon his lips, giving him a look of ferocity.'”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 1, Chapter 13 (PDF), pp. 1461-1462

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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Now a few words in regard to these extracts from speeches of mine, which Judge Douglas has read to you, and which he supposes are in very great contrast to each other. Those speeches have been before the public for a considerable time, and if they have any inconsistency in them, if there is any conflict in them, the public have been unable to detect it. When the Judge says, in speaking on this subject, that I make speeches of one sort for the people of the northern end of the State, and of a different sort for the southern people, he assumes that I do not understand that my speeches will be put in print and read north and south. I knew all the while that the speech that I made at Chicago, and the one I made at Jonesboro and the one at Charleston, would all be put in print and all the reading and intelligent men in the community would see them and know all about my opinions. And I have not supposed, and do not now suppose, that there is any conflict whatever between them. But the Judge will have it that if we do not confess that there is a sort of inequality between the white and black races, which justifies us in making them slaves, we must, then, insist that there is a degree of equality that requires us to make them our wives. Now, I have all the while taken a broad distinction in regard to that matter; and that is all there is in these different speeches which he arrays here, and the entire reading of either of the speeches will show that that distinction was made. Perhaps by taking two parts of the same speech, he could have got up as much of a conflict as the one he has found. I have all the while maintained, that in so far as it should be insisted that there was an equality between the white and black races that should produce a perfect social and political equality, it was an impossibility. This you have seen in my printed speeches, and with it I have said, that in their right to “life, liberty and the pursuit of happiness,” as proclaimed in that old Declaration, the inferior races are our equals. And these declarations I have constantly made in reference to the abstract moral question, to contemplate and consider when we are legislating about any new country which is not already cursed with the actual presence of the evil-slavery. I have never manifested any impatience with the necessities that spring from the actual presence of black people amongst us, and the actual existence of slavery amongst us where it does already exist; but I have insisted that, in legislating for new countries, where it does not exist, there is no just rule other than that of moral and abstract right! With reference to those new countries, those maxims as to the right of a people to “life, liberty and the pursuit of happiness,” were the just rules to be constantly referred to. There is no misunderstanding this, except by men interested to misunderstand it. I take it that I have to address an intelligent and reading community, who will peruse what I say, weigh it, and then judge whether I advance improper or unsound views, or whether I advance hypocritical, and deceptive, and contrary views in different portions of the country. I believe myself to be guilty of no such thing as the latter, though, of course, I cannot claim that I am entirely free from all error in the opinions I advance.
The Judge has also detained us awhile in regard to the distinction between his party and our party. His he assumes to be a national party-ours a sectional one. He does this in asking the question whether this country has any interest in the maintenance of the Republican party? He assumes that our party is altogether sectional-that the party to which he adheres is national; and the argument is, that no party can be a rightful party-can be based upon rightful principles-unless it can announce its principles every where. I presume that Judge Douglas could not go into Russia and announce the doctrine of our national Democracy; he could not denounce the doctrine of kings and emperors and monarchies in Russia; and it may be true of this country, that in some places we may not be able to proclaim a doctrine as clearly true as the truth of Democracy, because there is a section so directly opposed to it that they will not tolerate us in doing so. Is it the true test of the soundness of a doctrine, that in some places people won’t let you proclaim it? Is that the way to test the truth of any doctrine? Why, I understood that at one time the people of Chicago would not let Judge Douglas preach a certain favorite doctrine of his. I commend to his consideration the question, whether he takes that as a test of the unsoundness of what he wanted to preach.
There is another thing to which I wish to ask attention for a little while on this occasion. What has always been the evidence brought forward to prove that the Republican party is a sectional party? The main one was that in the Southern portion of the Union the people did not let the Republicans proclaim their doctrines amongst them. That has been the main evidence brought forward-that they had no supporters, or substantially none, in the slave States. The South have not taken hold of our principles as we announce them; nor does Judge Douglas now grapple with those principles. We have a Republican State Platform, laid down in Springfield in June last, stating our position all the way through the questions before the country. We are now far advanced in this canvass. Judge Douglas and I have made perhaps forty speeches apiece, and we have now for the fifth time met face to face in debate, and up to this day I have not found either Judge Douglas or any friend of his taking hold of the Republican platform or laying his finger upon anything in it that is wrong. I ask you all to recollect that. Judge Douglas turns away from the platform of principles to the fact that he can find people somewhere who will not allow us to announce those principles. If he had great confidence that our principles were wrong, he would take hold of them and demonstrate them to be wrong. But he does not do so. The only evidence he has of their being wrong is in the fact that there are people who won’t allow us to preach them. I ask again is that the way to test the soundness of a doctrine?
I ask his attention also to the fact that by the rule of nationality he is himself fast becoming sectional. I ask his attention to the fact that his speeches would not go as current now south of the Ohio river as they have formerly gone there. I ask his attention to the fact that he felicitates himself to-day that all the Democrats of the free States are agreeing with him, while he omits to tell us that the Democrats of any slave State agree with him. If he has not thought of this, I commend to his consideration the evidence in his own declaration, on this day, of his becoming sectional too. I see it rapidly approaching. Whatever may be the result of this ephemeral contest between Judge Douglas and myself, I see the day rapidly approaching when his pill of sectionalism, which he has been thrusting down the throats of Republicans for years past, will be crowded down his own throat.

Sixth Debate with Douglas (October 13, 1858)

Ranking

#31 on the list of 150 Most Teachable Lincoln Documents

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“I will say now that there is a sentiment in the country contrary to me-a sentiment which holds that slavery is not wrong, and therefore it goes for the policy that does not propose dealing with it as a wrong.” 

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“As for Douglas’s complaint that Lincoln would not utter in downstate Illinois what he said in Chicago, the challenger cited his address on the Dred Scott case, delivered in Springfield the previous year, which contained ‘the substance of the Chicago speech.’  He once again protested against Douglas’s contention that if people believed that blacks were incorporated in the statement that ‘all men are created equal’ in the Declaration of Independence, they must therefore support racial intermarriage. ‘He can never be brought to understand that there is any middle ground on this subject. I have lived until my fiftieth year, and have never had a negro woman either for a slave or a wife, and I think I can live fifty centuries, for that matter, without having had one for either.’ Lincoln disputed Douglas’s boast that he had voluntarily come forward when he discovered the Ottawa forgery. In fact, Lincoln argued, it was only after the Republican press had exposed the fraud that Douglas acknowledged his error, an acknowledgement that he now sought to make a virtue, though the newspapers had made it a necessity.  The Illinois State Journal regarded the Quincy debate ‘as the most damaging to Douglas in the series. Lincoln carried the war into Africa, and came off with flying colors.’  Many Iowans crossed the Mississippi River to hear the debate and returned favorably impressed with Lincoln.  The Chicago Times called Lincoln’s effort ‘the lamest and most impotent attempt he has yet made to bolster up the false position he took at the outset of the fight.'”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 1, Chapter 13 (PDF), pp. 1473-1474

“In his hour and a half rebuttal, Douglas again charged that Lincoln altered his views on Negro equality to suit southern and northern audiences. He persisted in his refusal to debate the right or wrong of slavery, and where the Dred Scott decision was concerned declared more bluntly than ever that it was ‘the law of the land, binding on every citizen.’ With this new opening before him, Lincoln used his rejoinder to suggest that Douglas’s frank admission finally brought the candidates ‘a little nearer the true issue of this controversy.’ It was clearer than ever, he charged, that the Democratic party was conspiring to make slavery national and permanent. As for equality for blacks, Lincoln joked: ‘I, for my part, have lived some fifty years. And I never had a negro slave or a negro wife, and I think I can live fifty centuries for that matter without having either.’”

The Lincoln-Douglas Debates: The First Complete Unexpurgated Text, Ed. Harold Holzer, (New York: Fordham University Press, 2004), 279.

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We have in this nation this element of domestic slavery. It is a matter of absolute certainty that it is a disturbing element. It is the opinion of all the great men who have expressed an opinion upon it, that it is a dangerous element. We keep up a controversy in regard to it. That controversy necessarily springs from difference of opinion, and if we can learn exactly-can reduce to the lowest elements-what that difference of opinion is, we perhaps shall be better prepared for discussing the different systems of policy that we would propose in regard to that disturbing element. I suggest that the difference of opinion, reduced to its lowest terms, is no other than the difference between the men who think slavery a wrong and those who do not think it wrong. The Republican party think it wrong-we think it is a moral, a social and a political wrong. We think it as a wrong not confining itself merely to the persons or the States where it exists, but that it is a wrong in its tendency, to say the least, that extends itself to the existence of the whole nation. Because we think it wrong, we propose a course of policy that shall deal with it as a wrong. We deal with it as with any other wrong, in so far as we can prevent its growing any larger, and so deal with it that in the run of time there may be some promise of an end to it. We have a due regard to the actual presence of it amongst us and the difficulties of getting rid of it in any satisfactory way, and all the Constitutional obligations thrown about it. I suppose that in reference both to its actual existence in the nation, and to our Constitutional obligations, we have no right at all to disturb it in the States where it exists, and we profess that we have no more inclination to disturb it than we have the right to do it. We go further than that; we don’t propose to disturb it where, in one instance, we think the Constitution would permit us. We think the Constitution would permit us to disturb it in the District of Columbia. Still we do not propose to do that, unless it should be in terms which I don’t suppose the nation is very likely soon to agree to-the terms of making the emancipation gradual and compensating the unwilling owners. Where we suppose we have the Constitutional right, we restrain ourselves in reference to the actual existence of the institution and the difficulties thrown about it. We also oppose it as an evil so far as it seeks to spread itself. We insist on the policy that shall restrict it to its present limits. We don’t suppose that in doing this we violate any thing due to the actual presence of the institution, or any thing due to the Constitutional guaranties thrown around it.

We oppose the Dred Scott decision in a certain way, upon which I ought perhaps to address you a few words. We do not propose that when Dred Scott has been decided to be a slave by the court, we, as a mob, will decide him to be free. We do not propose that, when any other one, or one thousand, shall be decided by that court to be slaves, we will in any violent way disturb the rights of property thus settled, but we nevertheless do oppose that decision as a political rule, which shall be binding on the voter to vote for nobody who thinks it wrong, which shall be binding on the members of Congress or the President to favor no measure that does not actually concur with the principles of that decision. We do not propose to be bound by it as a political rule in that way, because we think it lays the foundation not merely of enlarging and spreading out what we consider an evil, but it lays the foundation for spreading that evil into the States themselves. We propose so resisting it as to have it reversed if we can, and a new judicial rule established upon this subject.
I will add this, that if there be any man who does not believe that slavery is wrong in the three aspects which I have mentioned, or in any one of them, that man is misplaced, and ought to leave us. While, on the other hand, if there be any man in the Republican party who is impatient over the necessity springing from its actual presence, and is impatient of the Constitutional guaranties thrown around it, and would act in disregard of these, he too is misplaced, standing with us. He will find his place somewhere else; for we have a due regard, so far as we are capable of understanding them, for all these things. This, gentlemen, as well as I can give it, is a plain statement of our principles in all their enormity.
I will say now that there is a sentiment in the country contrary to me-a sentiment which holds that slavery is not wrong, and therefore it goes for the policy that does not propose dealing with it as a wrong. That policy is the Democratic policy, and that sentiment is the Democratic sentiment. If there be a doubt in the mind of any one of this vast audience that this is really the central idea of the Democratic party, in relation to this subject, I ask him to bear with me while I state a few things tending, as I think, to prove that proposition. In the first place, the leading man-I think I may do my friend Judge Douglas the honor of calling him such -advocating the present Democratic policy, never himself says it is wrong. He has the high distinction, so far as I know, of never having said slavery is either right or wrong. [Laughter.] Almost everybody else says one or the other, but the Judge never does. If there be a man in the Democratic party who thinks it is wrong, and yet clings to that party, I suggest to him in the first place that his leader don’t talk as he does, for he never says that it is wrong. In the second place, I suggest to him that if he will examine the policy proposed to be carried forward, he will find that he carefully excludes the idea that there is any thing wrong in it. If you will examine the arguments that are made on it, you will find that every one carefully excludes the idea that there is any thing wrong in slavery. Perhaps that Democrat who says he is as much opposed to slavery as I am, will tell me that I am wrong about this. I wish him to examine his own course in regard to this matter a moment, and then see if his opinion will not be changed a little. You say it is wrong; but don’t you constantly object to any body else saying so? Do you not constantly argue that this is not the right place to oppose it? You say it must not be opposed in the free States, because slavery is not here; it must not be opposed in the slave States, because it is there; it must not be opposed in politics, because that will make a fuss; it must not be opposed in the pulpit, because it is not religion. Then where is the place to oppose it? There is no suitable place to oppose it. There is no plan in the country to oppose this evil overspreading the continent, which you say yourself is coming. Frank Blair and Gratz Brown tried to get up a system of gradual emancipation in Missouri, had an election in August and got beat, and you, Mr. Democrat, threw up your hat, and hallooed “hurrah for Democracy.” [Enthusiastic cheers.] So I say again, that in regard to the arguments that are made, when Judge Douglas says he “don’t care whether slavery is voted up or voted down,” whether he means that as an individual expression of sentiment, or only as a sort of statement of his views on national policy, it is alike true to say that he can thus argue logically if he don’t see any thing wrong in it; but he cannot say so logically if he admits that slavery is wrong. He cannot say that he would as soon see a wrong voted up as voted down. When Judge Douglas says that whoever or whatever community wants slaves, they have a right to have them, he is perfectly logical if there is nothing wrong in the institution; but if you admit that it is wrong, he cannot logically say that any body has a right to do wrong. When he says that slave property and horse and hog property are, alike, to be allowed to go into the Territories, upon the principles of equality, he is reasoning truly, if there is no difference between them as property; but if the one is property, held rightfully, and the other is wrong, then there is no equality between the right and wrong; so that, turn it in any way you can, in all the arguments sustaining the Democratic policy, and in that policy itself, there is a careful, studied exclusion of the idea that there is any thing wrong in slavery. Let us understand this. I am not, just here, trying to prove that we are right and they are wrong. I have been stating where we and they stand, and trying to show what is the real difference between us; and I now say that whenever we can get the question distinctly stated-can get all these men who believe that slavery is in some of these respects wrong, to stand and act with us in treating it as a wrong-then, and not till then, I think we will in some way come to an end of this slavery agitation. [Prolonged cheers.]

 

Seventh Debate with Douglas (October 15, 1858)

Ranking

#32 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles-right and wrong-throughout the world.

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“After making this pragmatic point, Lincoln then stressed the moral dimension of the antislavery cause in the most eloquent language of the campaign. In trying to get at the nub of the dispute between himself and Douglas, he denied that he wanted ‘to make war between the Free and Slave States’ or that he favored ‘introducing a perfect social and political equality between the white and black races.’ Those were ‘false’ issues that Douglas invented. ‘The real issue in this controversy – the one pressing upon every mind – is the sentiment on the part of one class that looks upon the institution of slavery as a wrong, and of another class that does not look upon it as a wrong. The sentiment that contemplates the institution of slavery in this country as a wrong is the sentiment of the Republican party. It is the sentiment around which all their actions, all their arguments, circle, being a moral, social, and political wrong; and while they contemplate it as such, they nevertheless have due regard for its actual existence among us, and the difficulties of getting rid of it in any satisfactory way, and to all the constitutional obligations thrown about it.’  Yet the Republicans ‘insist that it should, as far as may be, be treated as a wrong; and one of the methods of treating it as a wrong is to make provision that it shall grow no larger. [Loud applause.]’ Lincoln repeated an earlier injunction: ‘if there be a man amongst us who does not think that the institution of slavery is wrong in any one of these aspects of which I have spoken, he is misplaced, and ought not to be with us. And if there be a man amongst us who is so impatient of it as a wrong as to disregard its actual presence among us and the difficulty of getting rid of its suddenly in a satisfactory way, and to disregard the constitutional obligations thrown about it, that man is misplaced if he is on our platform.’”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 1, Chapter 13 (PDF), pp. 1480-1481

“Conceding that the Alton audience enjoyed ‘strong sympathies by birth, education, and otherwise, with the South,’ Lincoln attempted again in his rebuttal to differentiate between favoring black equality and merely extending to blacks the blessings of the Declaration of Independence. And he scored Douglas for a lack of ‘statesmanship’ for refusing to take a moral position of his own on slavery. In one of the soaring moments of his ten and a half hours in debate, Lincoln declared that their opposing views on the issue mirrored starkly ‘the two principles that have stood face to face, one of them asserting the divine right of kings, the same principle that says you work, you toil, you earn bread, and I will eat it.’”

— The Lincoln-Douglas Debates: The First Complete, Unexpurgated Text, Ed. Harold Holzer, (New York: Fordham University Press, 2004), 323.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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But is it true that all the difficulty and agitation we have in regard to this institution of slavery springs from office seeking-from the mere ambition of politicians? Is that the truth? How many times have we had danger from this question? Go back to the day of the Missouri Compromise. Go back to the Nullification question, at the bottom of which lay this same slavery question. Go back to the time of the Annexation of Texas. Go back to the troubles that led to the Compromise of 1850. You will find that every time, with the single exception of the Nullification question, they sprung from an endeavor to spread this institution. There never was a party in the history of this country, and there probably never will be, of sufficient strength to disturb the general peace of the country. Parties themselves may be divided and quarrel on minor questions, yet it extends not beyond the parties themselves. But does not this question make a disturbance outside of political circles? Does it not enter into the churches and rend them asunder? What divided the great Methodist Church into two parts, North and South? What has raised this constant disturbance in every Presbyterian General Assembly that meets? What disturbed the Unitarian Church in this very city two years ago? What has jarred and shaken the great American Tract Society recently, not yet splitting it, but sure to divide it in the end? Is it not this same mighty, deep-seated power that somehow operates on the minds of men, exciting and stirring them up in every avenue of society-in politics, in religion, in literature, in morals, in all the manifold relations of life? [Applause.] Is this the work of politicians? Is that irresistible power which for fifty years has shaken the Government and agitated the people to be stilled and subdued by pretending that it is an exceedingly simple thing, and we ought not to talk about it? [Great cheers and laughter.] If you will get every body else to stop talking about it, I assure you I will quit before they have half done so. [Renewed laughter.] But where is the philosophy or statesmanship which assumes that you can quiet that disturbing element in our society which has disturbed us for more than half a century, which has been the only serious danger that has threatened our institutions-I say, where is the philosophy or the statesmanship based on the assumption that we are to quit talking about it, [applause] and that the public mind is all at once to cease being agitated by it? Yet this is the policy here in the north that Douglas is advocating-that we are to care nothing about it! I ask you if it is not a false philosophy? Is it not a false statesmanship that undertakes to build up a system of policy upon the basis of caring nothing about the very thing that every body does care the most about? [“Yes, yes,” and applause]-a thing which all experience has shown we care a very great deal about? [Laughter and applause.]

The Judge alludes very often in the course of his remarks to the exclusive right which the States have to decide the whole thing for themselves. I agree with him very readily that the different States have that right. He is but fighting a man of straw when he assumes that I am contending against the right of the States to do as they please about it. Our controversy with him is in regard to the new Territories. We agree that when the States come in as States they have the right and the power to do as they please. We have no power as citizens of the free States or in our federal capacity as members of the Federal Union through the General Government, to disturb slavery in the States where it exists. We profess constantly that we have no more inclination than belief in the power of the Government to disturb it; yet we are driven constantly to defend ourselves from the assumption that we are warring upon the rights of the States. What I insist upon is, that the new Territories shall be kept free from it while in the Territorial condition. Judge Douglas assumes that we have no interest in them-that we have no right whatever to interfere. I think we have some interest. I think that as white men we have. Do we not wish for an outlet for our surplus population, if I may so express myself? Do we not feel an interest in getting to that outlet with such institutions as we would like to have prevail there? If you go to the Territory opposed to slavery and another man comes upon the same ground with his slave, upon the assumption that the things are equal, it turns out that he has the equal right all his way and you have no part of it your way. If he goes in and makes it a slave Territory, and by consequence a slave State, is it not time that those who desire to have it a free State were on equal ground. Let me suggest it in a different way. How many Democrats are there about here [“A thousand”] who have left slave States and come into the free State of Illinois to get rid of the institution of slavery? [Another voice-“a thousand and one.”] I reckon there are a thousand and one. [Laughter.] I will ask you, if the policy you are now advocating had prevailed when this country was in a Territorial condition, where would you have gone to get rid of it? [Applause.] Where would you have found your free State or Territory to go to? And when hereafter, for any cause, the people in this place shall desire to find new homes, if they wish to be rid of the institution, where will they find the place to go to? [Loud cheers.]
Now irrespective of the moral aspect of this question as to whether there is a right or wrong in enslaving a negro, I am still in favor of our new Territories being in such a condition that white men may find a home-may find some spot where they can better their condition-where they can settle upon new soil and better their condition in life. [Great and continued cheering.] I am in favor of this not merely, (I must say it here as I have elsewhere,) for our own people who are born amongst us, but as an outlet for free white people every where, the world over-in which Hans and Baptiste and Patrick, and all other men from all the world, may find new homes and better their conditions in life. [Loud and long continued applause.]
I have stated upon former occasions, and I may as well state again, what I understand to be the real issue in this controversy between Judge Douglas and myself. On the point of my wanting to make war between the free and the slave States, there has been no issue between us. So, too, when he assumes that I am in favor of introducing a perfect social and political equality between the white and black races. These are false issues, upon which Judge Douglas has tried to force the controversy. There is no foundation in truth for the charge that I maintain either of these propositions. The real issue in this controversy-the one pressing upon every mind-is the sentiment on the part of one class that looks upon the institution of slavery as a wrong, and of another class that does not look upon it as a wrong. The sentiment that contemplates the institution of slavery in this country as a wrong is the sentiment of the Republican party. It is the sentiment around which all their actions-all their arguments circle-from which all their propositions radiate. They look upon it as being a moral, social and political wrong; and while they contemplate it as such, they nevertheless have due regard for its actual existence among us, and the difficulties of getting rid of it in any satisfactory way and to all the constitutional obligations thrown about it. Yet having a due regard for these, they desire a policy in regard to it that looks to its not creating any more danger. They insist that it should as far as may be, be treated as a wrong, and one of the methods of treating it as a wrong is to make provision that it shall grow no larger. [Loud applause.] They also desire a policy that looks to a peaceful end of slavery at sometime, as being wrong. These are the views they entertain in regard to it as I understand them; and all their sentiments-all their arguments and propositions are brought within this range….That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles-right and wrong-throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity and the other the divine right of kings. It is the same principle in whatever shape it develops itself. It is the same spirit that says, “You work and toil and earn bread, and I’ll eat it.” No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle. I was glad to express my gratitude at Quincy, and I re-express it here to Judge Douglas-that he looks to no end of the institution of slavery. That will help the people to see where the struggle really is. It will hereafter place with us all men who really do wish the wrong may have an end. And whenever we can get rid of the fog which obscures the real question-when we can get Judge Douglas and his friends to avow a policy looking to its perpetuation-we can get out from among that class of men and bring them to the side of those who treat it as a wrong. Then there will soon be an end of it, and that end will be its “ultimate extinction.” 

Presidential Proclamation (September 22, 1862)

Ranking

#33 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“That on the first day of January in the year of our Lord, one thousand eight hundred and sixty-three, all persons held as slaves within any state, or designated part of a state, the people whereof shall then be in rebellion against the United States shall be then, thenceforward, and forever free…”

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September 22, 1862
By the President of the United States of America
 
A Proclamation.
 
I, Abraham Lincoln, President of the United States of America, and Commander-in-chief of the Army and Navy thereof, do hereby proclaim and declare that hereafter, as heretofore, the war will be prossecuted for the object of practically restoring the constitutional relation between the United States, and each of the states, and the people thereof, in which states that relation is, or may be suspended, or disturbed.
 
That it is my purpose, upon the next meeting of Congress to again recommend the adoption of a practical measure tendering pecuniary aid to the free acceptance or rejection of all slave-states, so called, the people whereof may not then be in rebellion against the United States, and which states, may then have voluntarily adopted, or thereafter may voluntarily adopt, immediate, or gradual abolishment of slavery within their respective limits; and that the effort to colonize persons of African descent, with their consent, upon this continent, or elsewhere, with the previously obtained consent of the Governments existing there, will be continued.
 
That on the first day of January in the year of our Lord, one thousand eight hundred and sixty-three, all persons held as slaves within any state, or designated part of a state, the people whereof shall then be in rebellion against the United States shall be then, thenceforward, and forever free; and the executive government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom.
 
That the executive will, on the first day of January aforesaid, by proclamation, designate the States, and parts of states, if any, in which the people thereof respectively, shall then be in rebellion against the United States; and the fact that any state, or the people thereof shall, on that day be, in good faith represented in the Congress of the United States, by members chosen thereto, at elections wherein a majority of the qualified voters of such state shall have participated, shall, in the absence of strong countervailing testimony, be deemed conclusive evidence that such state and the people thereof, are not then in rebellion against the United States.
 
That attention is hereby called to an act of Congress entitled “An act to make an additional Article of War” approved March 13, 1862, and which act is in the words and figure following: 
 
Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, That hereafter the following shall be promulgated as an additional article of war for the government of the army of the United States, and shall be obeyed and observed as such:
 
Article—. All officers or persons in the military or naval service of the United States are prohibited from employing any of the forces under their respective commands for the purpose of returning fugitives from service or labor, who may have escaped from any persons to whom such service or labor is claimed to be due, and any officer who shall be found guilty by a court-martial of violating this article shall be dismissed from the service.
 
SEC. 2. And be it further enacted, That this act shall take effect from and after its passage.
 
Also to the ninth and tenth sections of an act entitled “An Act to suppress Insurrection, to punish Treason and Rebellion, to seize and confiscate property of rebels, and for other purposes,” approved July 17, 1862, and which sections are in the words and figures following:
 
SEC. 9. And be it further enacted, That all slaves of persons who shall hereafter be engaged in rebellion against the government of the United States, or who shall in any way give aid or comfort thereto, escaping from such persons and taking refuge within the lines of the army; and all slaves captured from such persons or deserted by them and coming under the control of the government of the United States; and all slaves of such persons found on (or) being within any place occupied by rebel forces and afterwards occupied by the forces of the United States, shall be deemed captives of war, and shall be forever free of their servitude and not again held as slaves.
 
SEC. 10. And be it further enacted, That no slave escaping into any State, Territory, or the District of Columbia, from any other State, shall be delivered up, or in any way impeded or hindered of his liberty, except for crime, or some offence against the laws, unless the person claiming said fugitive shall first make oath that the person to whom the labor or service of such fugitive is alleged to be due is his lawful owner, and has not borne arms against the United States in the present rebellion, nor in any way given aid and comfort thereto; and no person engaged in the military or naval service of the United States shall, under any pretence whatever, assume to decide on the validity of the claim of any person to the service or labor of any other person, or surrender up any such person to the claimant, on pain of being dismissed from the service.
 
And I do hereby enjoin upon and order all persons engaged in the military and naval service of the United States to observe, obey, and enforce, within their respective spheres of service, the act, and sections above recited.
 
And the executive will in due time [8] recommend that all citizens of the United States who shall have remained loyal thereto throughout the rebellion, shall (upon the restoration of the constitutional relation between the United States, and their respective states, and people, if that relation shall have been suspended or disturbed) be compensated for all losses by acts of the United States, including the loss of slaves.
 
L.S.
 
In witness whereof, I have hereunto set my hand, and caused the seal of the United States to be affixed.
 
Done at the City of Washington, this twenty second day of September, in the year of our Lord, one thousand eight hundred and sixty two, and of the Independence of the United States, the eighty seventh.
 
By the President: ABRAHAM LINCOLN
 
WILLIAM H. SEWARD, Secretary of State.

Message to Congress (July 4, 1861)

Contributing Editors for this page include Susan Segal and Cynthia Smith

Ranking

#34 on the list of 150 Most Teachable Lincoln Documents

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“Having been convened on an extraordinary occasion, as authorized by the Constitution, your attention is not called to any ordinary subject of legislation.”

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On This Date

HD Daily Report, July 4, 1861

The Lincoln Log, July 4, 1861

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How Historians Interpret

“Lincoln’s most important task was to define the issue in terms that would bring home the tremendous importance of victory. His message to Congress gave him the finest possible opportunity for a wide hearing. After describing the outbreak of hostilities he struck the chord he wanted, one which, elaborated to perfection, he was to sound again in the Gettysburg Address two years later… This special message of July 4, 1861—which is not nearly so well known as it deserves to be—illustrates several of Lincoln’s traits as a thinker and a literary artist. One of these was the slow, gradual development of an idea. It was characteristic that the central idea of the passage I have just quoted should be repeated in the Gettysburg Address, for Lincoln habitually revolved an idea in his mind until it stood in exactly the right relation to the body of his thought. It was thus with the Cooper Union speech, the theme of which was first stated in 1854, and recurred to again and again until it reached its final development nearly six years later. And as such an idea was repeated, the sentences by which it was expressed were shaped and shifted and polished until they became the smooth fitting parts of a perfect entity. Another trait was the use of expressions, no matter how homely, which conveyed his exact meaning. Referring, in this special message, to those Southerners who had given the color of legality to secession, he said that “with rebellion thus sugar-coated” they had drugged the conscience of their section. The public printer objected to the phrase ‘sugar-coated’ on the ground that it lacked the dignity proper to a state paper. Lincoln replied that he would alter it if he could be convinced that the time would ever come when the people would not know the meaning of sugar-coated— otherwise he would let it remain.”

— Paul M. Angle, “Lincoln’s Power with Words,” Journal of the Abraham Lincoln Association 3, no. 2 (1981), 8-27.

 

“In July, Lincoln told Congress that it was “worthy of note, that while in this, the government’s hour of trial, large numbers of those in the Army and Navy, who have been favored with the offices, have resigned, and proved false to the hand which had pampered them, not one common soldier, or common sailor is known to have deserted his flag. Great honor is due to those officers who remain true, despite the example of their treacherous associates; but the greatest honor, and most important fact of all is, the unanimous firmness of the common soldiers and common sailors. To the last man, so far as known, they have successfully resisted the traitorous efforts of those, whose commands, but an hour before, they obeyed as absolute law. This is the patriotic instinct of the plain people. They understand, without an argument, that destroying the government, which was made by Washington, means no good to them.”(Actually, twenty-six enlisted men resigned to join the Confederacy.)”

— Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript by Chapter, Lincoln Studies Center, Volume 2, Chapter 23 (PDF), 2433-2434.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

 

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July 4, 1861
Fellow-citizens of the Senate and House of Representatives:
 
Having been convened on an extraordinary occasion, as authorized by the Constitution, your attention is not called to any ordinary subject of legislation.
 
At the beginning of the present Presidential term, four months ago, the functions of the Federal Government were found to be generally suspended within the several States of South Carolina, Georgia, Alabama, Mississippi, Louisiana, and Florida, excepting only those of the Post Office Department.
 
Within these States, all the Forts, Arsenals, Dock-yards, Customhouses, and the like, including the movable and stationary property in, and about them, had been seized, and were held in open hostility to this Government, excepting only Forts Pickens, Taylor, and Jefferson, on, and near the Florida coast, and Fort Sumter, in Charleston harbor, South Carolina. The Forts thus seized had been put in improved condition; new ones had been built; and armed forces had been organized, and were organizing, all avowedly with the same hostile purpose.
 
The Forts remaining in the possession of the Federal government, in, and near, these States, were either besieged or menaced by warlike preparations; and especially Fort Sumter was nearly surrounded by well-protected hostile batteries, with guns equal in quality to the best of its own, and outnumbering the latter as perhaps ten to one. A disproportionate share, of the Federal muskets and rifles, had somehow found their way into these States, and had been seized, to be used against the government. Accumulations of the public revenue, lying within them, had been seized for the same object. The Navy was scattered in distant seas; leaving but a very small part of it within the immediate reach of the government. Officers of the Federal Army and Navy, had resigned in great numbers; and, of those resigning, a large proportion had taken up arms against the government. Simultaneously, and in connection, with all this, the purpose to sever the Federal Union, was openly avowed. In accordance with this purpose, an ordinancehad been adopted in each of these States, declaring the States, respectively, to be separated from the National Union. A formula for instituting a combined government of these states had been promulgated; and this illegal organization, in the character of confederate States was already invoking recognition, aid, and intervention, from Foreign Powers.
 
Finding this condition of things, and believing it to be an imperative duty upon the incoming Executive, to prevent, if possible, the consummation of such attempt to destroy the Federal Union, a choice of means to that end became indispensable. This choice was made; and was declared in the Inaugural address. The policy chosen looked to the exhaustion of all peaceful measures, before a resort to any stronger ones. It sought only to hold the public places and property, not already wrested from the Government, and to collect the revenue; relying for the rest, on time, discussion, and the ballot-box. It promised a continuance of the mails, at government expense, to the very people who were resisting the government; and it gave repeated pledges against any disturbance to any of the people, or any of their rights. Of all that which a president might constitutionally, and justifiably, do in such a case, everything was foreborne, without which, it was believed possible to keep the government on foot….
 
…And this issue embraces more than the fate of these United States. It presents to the whole family of man, the question, whether a constitutional republic, or a democracy—a government of the people, by the same people—can, or cannot, maintain its territorial integrity, against its own domestic foes. It presents the question, whether discontented individuals, too few in numbers to control administration, according to organic law, in any case, can always, upon the pretences made in this case, or on any other pretences, or arbitrarily, without any pretence, break up their Government, and thus practically put an end to free government upon the earth. It forces us to ask: “Is there, in all republics, this inherent, and fatal weakness?” “Must a government, of necessity, be too strong for the liberties of its own people, or too weak to maintain its own existence?”
 
So viewing the issue, no choice was left but to call out the war power of the Government; and so to resist force, employed for its destruction, by force, for its preservation….Soon after the first call for militia, it was considered a duty to authorize the Commanding General, in proper cases, according to his discretion, to suspend the privilege of the writ of habeas corpus; or, in other words, to arrest, and detain, without resort to the ordinary processes and forms of law, such individuals as he might deem dangerous to the public safety. This authority has purposely been exercised but very sparingly. Nevertheless, the legality and propriety of what has been done under it, are questioned; and the attention of the country has been called to the proposition that one who is sworn to “take care that the laws be faithfully executed,” should not himself violate them. Of course some consideration was given to the questions of power, and propriety, before this matter was acted upon. The whole of the laws which were required to be faithfully executed, were being resisted, and failing of execution, in nearly one-third of the States. Must they be allowed to finally fail of execution, even had it been perfectly clear, that by the use of the means necessary to their execution, some single law, made in such extreme tenderness of the citizen’s liberty, that practically, it relieves more of the guilty, than of the innocent, should, to a very limited extent, be violated? To state the question more directly, are all the laws, but one, to go unexecuted, and the government itself go to pieces, lest that one be violated? Even in such a case, would not the official oath be broken, if the government should be overthrown, when it was believed that disregarding the single law, would tend to preserve it? But it was not believed that this question was presented. It was not believed that any law was violated. The provision of the Constitution that “The privilege of the writ of habeas corpus, shall not be suspended unless when, in cases of rebellion or invasion, the public safety may require it,” is equivalent to a provision—is a provision—that such privilege may be suspended when, in cases of rebellion, or invasion, the public safety does require it. It was decided that we have a case of rebellion, and that the public safety does require the qualified suspension of the privilege of the writ which was authorized to be made. Now it is insisted that Congress, and not the Executive, is vested with this power. But the Constitution itself, is silent as to which, or who, is to exercise the power; and as the provision was plainly made for a dangerous emergency, it cannot be believed the framers of the instrument intended, that in every case, the danger should run its course, until Congress could be called together; the very assembling of which might be prevented, as was intended in this case, by the rebellion.
 
No more extended argument is now offered; as an opinion, at some length, will probably be presented by the Attorney General. Whether there shall be any legislation upon the subject, and if any, what, is submitted entirely to the better judgment of Congress….
 
 
 …It might seem, at first thought, to be of little difference whether the present movement at the South be called “secession” or “rebellion.” The movers, however, well understand the difference. At the beginning, they knew they could never raise their treason to any respectable magnitude, by any name which implies violation of law. They knew their people possessed as much of moral sense, as much of devotion to law and order, and as much pride in, and reverence for, the history, and government, of their common country, as any other civilized, and patriotic people. They knew they could make no advancement directly in the teeth of these strong and noble sentiments. Accordingly they commenced by an insidious debauching of the public mind. They invented an ingenious sophism, which, if conceded, was followed by perfectly logical steps, through all the incidents, to the complete destruction of the Union. The sophism itself is, that any state of the Union may, consistentlywith the national Constitution, and therefore lawfully, andpeacefully, withdraw from the Union, without the consent of the Union, or of any other state. The little disguise that the supposed right is to be exercised only for just cause, themselves to be the sole judge of its justice, is too thin to merit any notice.
 
With rebellion thus sugar-coated, they have been drugging the public mind of their section for more than thirty years; and, until at length, they have brought many good men to a willingness to take up arms against the government the day after some assemblage of men have enacted the farcical pretence of taking their State out of the Union, who could have been brought to no such thing the daybefore….
 
…It may be affirmed, without extravagance, that the free institutions we enjoy, have developed the powers, and improved the condition, of our whole people, beyond any example in the world. Of this we now have a striking, and an impressive illustration. So large an army as the government has now on foot, was never before known, without a soldier in it, but who had taken his place there, of his own free choice. But more than this: there are many single Regiments whose members, one and another, possess full practical knowledge of all the arts, sciences, professions, and whatever else, whether useful or elegant, is known in the world; and there is scarcely one, from which there could not be selected, a President, a Cabinet, a Congress, and perhaps a Court, abundantly competent to administer the government itself. Nor do I say this is not true, also, in the army of our late friends, now adversaries, in this contest; but if it is, so much better the reason why the government, which has conferred such benefits on both them and us, should not be broken up. Whoever, in any section, proposes to abandon such a government, would do well to consider, in deference to what principle it is, that he does it—what better he is likely to get in its stead—whether the substitute will give, or be intended to give, so much of good to the people. There are some foreshadowings on this subject. Our adversaries have adopted some Declarations of Independence; in which, unlike the good old one, penned by Jefferson, they omit the words “all men are created equal.” Why? They have adopted a temporary national constitution, in the preamble of which, unlike our good old one, signed by Washington, they omit “We, the People,” and substitute “We, the deputies of the sovereign and independent States.” Why? Why this deliberate pressing out of view, the rights of men, and the authority of the people?
 
This is essentially a People’s contest. On the side of the Union, it is a struggle for maintaining in the world, that form, and substance of government, whose leading object is, to elevate the condition of men—to lift artificial weights from all shoulders—to clear the paths of laudable pursuit for all—to afford all, an unfettered start, and a fair chance, in the race of life. Yielding to partial, and temporary departures, from necessity, this is the leading object of the government for whose existence we contend.
 
I am most happy to believe that the plain people understand, and appreciate this. It is worthy of note, that while in this, the government’s hour of trial, large numbers of those in the Army and Navy, who have been favored with the offices, have resigned, and proved false to the hand which had pampered them, not one common soldier, or common sailor is known to have deserted his flag.
 
Great honor is due to those officers who remain true, despite the example of their treacherous associates; but the greatest honor, and most important fact of all, is the unanimous firmness of the common soldiers, and common sailors. To the last man, so far as known, ]they have successfully resisted the traitorous efforts of those, whose commands, but an hour before, they obeyed as absolute law. This is the patriotic instinct of the plain people. They understand, without an argument, that destroying the government, which was made by Washington, means no good to them.
 
Our popular government has often been called an experiment. Two points in it, our people have already settled—the successful establishing, and the successful administering of it. One still remains—its successful maintenanceagainst a formidable [internal] attempt to overthrow it. It is now for them to demonstrate to the world, that those who can fairly carry an election, can also suppress a rebellion—that ballots are the rightful, and peaceful, successors of bullets; and that when ballots have fairly, and constitutionally, decided, there can be no successful appeal, back to bullets; that there can be no successful appeal, except to ballots themselves, at succeeding elections. Such will be a great lesson of peace; teaching men that what they cannot take by an election, neither can they take it by a war—teaching all, the folly of being the beginners of a war.
 
Lest there be some uneasiness in the minds of candid men, as to what is to be the course of the government, towards the Southern States, after the rebellion shall have been suppressed, the Executive deems it proper to say, it will be his purpose then, as ever, to be guided by the Constitution, and the laws; and that he probably will have no different understanding of the powers, and duties of the Federal government, relatively to the rights of the States, and the people, under the Constitution, than that expressed in the inaugural address.
 
He desires to preserve the government, that it may be administered for all, as it was administered by the men who made it. Loyal citizens everywhere, have the right to claim this of their government; and the government has no right to withhold, or neglect it. It is not perceived that, in giving it, there is any coercion, any conquest, or any subjugation, in any just sense of those terms.
 
The Constitution provides, and all the States have accepted the provision, that “The United States shall guarantee to every State in this Union a republican form of government.” But, if a State may lawfully go out of the Union, having done so, it may also discard the republican form of government; so that to prevent its going out, is an indispensable means, to the end, of maintaining the guaranty mentioned; and when an end is lawful and obligatory, the indispensable means to it, are also lawful, and obligatory.
 
It was with the deepest regret that the Executive found the duty of employing the war-power, in defence of the government, forced upon him. He could but perform this duty, or surrender the existence of the government. No compromise, by public servants, could, in this case, be a cure; not that compromises are not often proper, but that no popular government can long survive a marked precedent, that those who carry an election, can only save the government from immediate destruction, by giving up the main point, upon which the people gave the election. The people themselves, and not their servants, can safely reverse their own deliberate decisions. As a private citizen, the Executive could not have consented that these institutions shall perish; much less could he, in betrayal of so vast, and so sacred a trust, as these free people had confided to him. He felt that he had no moral right to shrink; nor even to count the chances of his own life, in what might follow. In full view of his great responsibility, he has, so far, done what he has deemed his duty. You will now, according to your own judgment, perform yours. He sincerely hopes that your views, and your action, may so accord with his, as to assure all faithful citizens, who have been disturbed in their rights, of a certain, and speedy restoration to them, under the Constitution, and the laws.
 
And having thus chosen our course, without guile, and with pure purpose, let us renew our trust in God, and go forward without fear, and with manly hearts.
 
ABRAHAM LINCOLN

Response to Serenade (November 10, 1864)

Contributing Editors for this page include Rhonda Webb

Ranking

#36 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“We can not have free government without elections…”

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HD Daily Report, November 10, 1864

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Posted at YouTube by “Understanding Lincoln” participant Rhonda Webb, September 28, 2013

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How Historians Interpret

“That Americans would conduct a presidential campaign during a titanic civil war amazed German-born Francis Lieber, professor of history and political science at Columbia University. ‘If we come triumphantly out of this war, with a presidential election in the midst of it,’ he wrote in August 1864, ‘I shall call it the greatest miracle in all the historic course of events. It is a war for nationality at a period when the people were not yet fully nationalized.’ Democrats predicted that the administration would cancel the election in a brazen attempt to retain power, but Lincoln would not hear of it. ‘We can not have free government without elections,” he believed; “and if the rebellion could force us to forego, or postpone a national election, it might fairly claim to have already conquered and ruined us.’ As dismayed Confederates saw their chances of winning on the battlefield fade, they pinned their hopes on Northern war weariness; if Lincoln could be defeated at the polls, they believed their bid for independence just might succeed”

— Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript by Chapter, Lincoln Studies Center, Volume 2, Chapter 33 (PDF), 3646

 

“When serenaders came to the White House to celebrate his reelection, Lincoln touted the theme of charity: ‘Let us, therefore, study the incidents of this [election], as philosophy to learn wisdom from, and none of them as wrongs to be revenged’…With the phrase ‘planting a thorn in any man’s bosom,’ Lincoln borrows an Old testament reference to alien nations whom the Israelites allowed to remain in the promised land: ‘But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.’”

— Lucas E. Morel, Lincoln’s Sacred Effort: Defining Religion’s Role in American Self Government (Plymouth: Lexington Books, 2000), 202-203.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

Searchable Text

November 10, 1864
 
It has long been a grave question whether any government, not too strong for the liberties of its people, can be strong enough to maintain its own existence, in great emergencies.
 
On this point the present rebellion brought our republic to a severe test; and a presidential election occurring in regular course during the rebellion added not a little to the strain. If the loyal people, united, were put to the utmost of their strength by the rebellion, must they not fail when divided, and partially paralized, by a political war among themselves?  But the election was a necessity.
 
We can not have free government without elections; and if the rebellion could force us to forego, or postpone a national election, it might fairly claim to have already conquered and ruined us. The strife of the election is but human-nature practically applied to the facts of the case. What has occurred in this case, must ever recur in similar cases. Human-nature will not change. In any future great national trial, compared with the men of this, we shall have as weak, and as strong; as silly and as wise; as bad and good. Let us, therefore, study the incidents of this, as philosophy to learn wisdom from, and none of them as wrongs to be revenged.
 
But the election, along with its incidental, and undesirable strife, has done good too. It has demonstrated that a people’s government can sustain a national election, in the midst of a great civil war. Until now it has not been known to the world that this was a possibility. It shows also how sound, and how strong we still are. It shows that, even among candidates of the same party, he who is most devoted to the Union, and most opposed to treason, can receive most of the people’s votes. It shows also, to the extent yet known, that we have more men now, than we had when the war began. Gold is good in its place; but living, brave, patriotic men, are better than gold.
 
But the rebellion continues; and now that the election is over, may not all, having a common interest, re-unite in a common effort, to save our common country? For my own part I have striven, and shall strive to avoid placing any obstacle in the way. So long as I have been here I have not willingly planted a thorn in any man’s bosom.
 
While I am deeply sensible to the high compliment of a re-election; and duly grateful, as I trust, to Almighty God for having directed my countrymen to a right conclusion, as I think, for their own good, it adds nothing to my satisfaction that any other man may be disappointed or pained by the result.
 
May I ask those who have not differed with me, to join with me, in this same spirit towards those who have?
 
And now, let me close by asking three hearty cheers for our brave soldiers and seamen and their gallant and skilful commanders.

Last Speech (April 11, 1865)

Contributing Editors for this page include Adam Grant Kelley, Greg O’Reilly and Ben Widner

Ranking

#38 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“We meet this evening, not in sorrow, but in gladness of heart.”

Audio Version

On This Date

HD Daily Report, April 11, 1865

The Lincoln Log, April 11, 1865

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Last.Speech from Adam Kelley on Vimeo with transcript available via Quora


Posted at YouTube by “Understanding Lincoln” course participant Greg O’Reilly, August 2014. Transcript available here.


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How Historians Interpret

“On the misty evening of April 11, 1865, a huge crowd gathered on the north lawn of the White House and spilled out onto nearby streets to hear President Abraham Lincoln speak about the impending end of the Civil War. General Robert E. Lee had surrendered his army to General Ulysses S. Grant two days earlier. The Northern people had been celebrating ever since, and had not yet run out of energy. All Washington was ablaze with lights to herald the Union triumph. The festive throng expected a triumphant speech from the commander in chief whose armies had won the war. They should have known better. Lincoln was not given to exultant sentiments. He began with a brief reference to the satisfactions of victory and a call for national thanksgiving. But he quickly changed the mood by launching into a disquisition on the challenges of reconstructing a Union ravaged by four years of war. The crowd quieted. They showed a polite interest in the question of the future status of Louisiana and the other Confederate states now that the war was over, but that was not what they had come to hear. When the president expressed his preference that literate black men and those who served as Union soldiers should be granted the right to vote, some in the audience nodded in approval but others shook their heads in dissent.”

— Louis P. Masur, Lincoln’s Last Speech (New York: Oxford University Press, 2015), Xiii-xiv.

 

“In his last public address, on April 11, 1865, Lincoln referred to ‘the re-inauguration of the national authority—reconstruction.’ Although reluctant to use the term because it could imply that secession had destroyed the Union, Lincoln recognized the political reality of reconstruction, or reinauguration of national authority, throughout the war. He stated in his last speech that the subject of reconstruction ‘has had a large share of thought from the first.’”

— Herman Belz, “Lincoln’s Construction of the Executive Power in the Secession Crisis,” Journal of the Abraham Lincoln Association 27, no. 1 (2006): 12-38.

 

“Lincoln’s decision to undermine the radicals in Louisiana by calling for elections before a constitutional convention was not, McCrary argues, evidence of Lincoln’s conservatism but rather it was evidence that he had been badly misled by General Nathaniel P. Banks. At last, Lincoln recognized that Louisiana was headed in the wrong direction; he ‘came to recognize the fragile quality of the Hahn regime’s electoral support and became more comfortable with the prospect of Negro suffrage. As a pragmatic politician, if not as a man with a commitment to social justice for the freedmen, Lincoln could hardly have escaped the conclusion that at the end of the war there was nowhere to go but to the left.’”

— Arthur Zilversmith, “Lincoln and the Problem of Race: A Decade of Interpretations,” Journal of the Abraham Lincoln Association 2, no. 1 (1980): 22-45.

NOTE TO READERS

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April 11, 1865
 
We meet this evening, not in sorrow, but in gladness of heart. The evacuation of Petersburg and Richmond, and the surrender of the principal insurgent army, give hope of a righteous and speedy peace whose joyous expression can not be restrained. In the midst of this, however, He, from Whom all blessings flow, must not be forgotten. A call for a national thanksgiving is being prepared, and will be duly promulgated. Nor must those whose harder part gives us the cause of rejoicing, be overlooked. Their honors must not be parcelled out with others. I myself, was near the front, and had the high pleasure of transmitting much of the good news to you; but no part of the honor, for plan or execution, is mine. To General Grant, his skilful officers, and brave men, all belongs. The gallant Navy stood ready, but was not in reach to take active part.
 
By these recent successes the re-inauguration of the national authority—reconstruction—which has had a large share of thought from the first, is pressed much more closely upon our attention. It is fraught with great difficulty. Unlike the case of a war between independent nations, there is no authorized organ for us to treat with. No one man has authority to give up the rebellion for any other man. We simply must begin with, and mould from, disorganized and discordant elements. Nor is it a small additional embarrassment that we, the loyal people, differ among ourselves as to the mode, manner, and means of reconstruction.
 
As a general rule, I abstain from reading the reports of attacks upon myself, wishing not to be provoked by that to which I can not properly offer an answer. In spite of this precaution, however, it comes to my knowledge that I am much censured for some supposed agency in setting up, and seeking to sustain, the new State Government of Louisiana. In this I have done just so much as, and no more than, the public knows. In the Annual Message of Dec. 1863 and accompanying Proclamation, I presented a plan of re-construction (as the phrase goes) which, I promised, if adopted by any State, should be acceptable to, and sustained by, the Executive government of the nation. I distinctly stated that this was not the only plan which might possibly be acceptable; and I also distinctly protested that the Executive claimed no right to say when, or whether members should be admitted to seats in Congress from such States. This plan was, in advance, submitted to the then Cabinet, and distinctly approved by every member of it. One of them suggested that I should then, and in that connection, apply the Emancipation Proclamation to the theretofore excepted parts of Virginia and Louisiana; that I should drop the suggestion about apprenticeship for freed-people, and that I should omit the protest against my own power, in regard to the admission of members to Congress; but even he approved every part and parcel of the plan which has since been employed or touched by the action of Louisiana. The new constitution of Louisiana, declaring emancipation for the whole State, practically applies the Proclamation to the part previously excepted. It does not adopt apprenticeship for freed-people; and it is silent, as it could not well be otherwise, about the admission of members to Congress. So that, as it applies to Louisiana, every member of the Cabinet fully approved the plan. The Message went to Congress, and I received many commendations of the plan, written and verbal; and not a single objection to it, from any professed emancipationist, came to my knowledge, until after the news reached Washington that the people of Louisiana had begun to move in accordance with it. From about July 1862, I had corresponded with different persons, supposed to be interested, seeking a reconstruction of a State government for Louisiana. When the Message of 1863, with the plan before mentioned, reached New-Orleans, Gen. Banks wrote me that he was confident the people, with his military co-operation, would reconstruct, substantially on that plan. I wrote him, and some of them to try it; they tried it, and the result is known. Such only has been my agency in getting up the Louisiana government. As to sustaining it, my promise is out, as before stated. But, as bad promises are better broken than kept, I shall treat this as a bad promise, and break it, whenever I shall be convinced that keeping it is adverse to the public interest. But I have not yet been so convinced.
 
I have been shown a letter on this subject, supposed to be an able one, in which the writer expresses regret that my mind has not seemed to be definitely fixed on the question whether the seceded States, so called, are in the Union or out of it. It would perhaps, add astonishment to his regret, were he to learn that since I have found professed Union men endeavoring to make that question, I havepurposely forborne any public expression upon it. As appears to me that question has not been, nor yet is, a practically material one, and that any discussion of it, while it thus remains practically immaterial, could have no effect other than the mischievous one of dividing our friends. As yet, whatever it may hereafter become, that question is bad, as the basis of a controversy, and good for nothing at all—a merely pernicious abstraction.
 
We all agree that the seceded States, so called, are out of their proper practical relation with the Union; and that the sole object of the government, civil and military, in regard to those States is to again get them into that proper practical relation. I believe it is not only possible, but in fact, easier, to do this, without deciding, or even considering, whether these states have even been out of the Union, than with it. Finding themselves safely at home, it would be utterly immaterial whether they had ever been abroad. Let us all join in doing the acts necessary to restoring the proper practical relations between these states and the Union; and each forever after, innocently indulge his own opinion whether, in doing the acts, he brought the States from without, into the Union, or only gave them proper assistance, they never having been out of it.
 
The amount of constituency, so to to [sic] speak, on which the new Louisiana government rests, would be more satisfactory to all, if it contained fifty, thirty, or even twenty thousand, instead of only about twelve thousand, as it does. It is also unsatisfactory to some that the elective franchise is not given to the colored man. I would myself prefer that it were now conferred on the very intelligent, and on those who serve our cause as soldiers. Still the question is not whether the Louisiana government, as it stands, is quite all that is desirable. The question is “Will it be wiser to take it as it is, and help to improve it; or to reject, and disperse it?” “Can Louisiana be brought into proper practical relation with the Union sooner bysustaining, or by discarding her new State Government?”
 
Some twelve thousand voters in the heretofore slave-state of Louisiana have sworn allegiance to the Union, assumed to be the rightful political power of the State, held elections, organized a State government, adopted a free-state constitution, giving the benefit of public schools equally to black and white, and empowering the Legislature to confer the elective franchise upon the colored man. Their Legislature has already voted to ratify the constitutional amendment recently passed by Congress, abolishing slavery throughout the nation. These twelve thousand persons are thus fully committed to the Union, and to perpetual freedom in the state—committed to the very things, and nearly all the things the nation wants—and they ask the nations recognition, and it’s assistance to make good their committal. Now, if we reject, and spurn them, we do our utmost to disorganize and disperse them. We in effect say to the white men “You are worthless, or worse—we will neither help you, nor be helped by you.” To the blacks we say “This cup of liberty which these, your old masters, hold to your lips, we will dash from you, and leave you to the chances of gathering the spilled and scattered contents in some vague and undefined when, where, and how.” If this course, discouraging and paralyzing both white and black, has any tendency to bring Louisiana into proper practical relations with the Union, I have, so far, been unable to perceive it. If, on the contrary, we recognize, and sustain the new government of Louisiana the converse of all this is made true. We encourage the hearts, and nerve the arms of the twelve thousand to adhere to their work, and argue for it, and proselyte for it, and fight for it, and feed it, and grow it, and ripen it to a complete success. The colored man too, in seeing all united for him, is inspired with vigilance, and energy, and daring, to the same end. Grant that he desires the elective franchise, will he not attain it sooner by saving the already advanced steps toward it, than by running backward over them? Concede that the new government of Louisiana is only to what it should be as the egg is to the fowl, we shall sooner have the fowl by hatching the egg than by smashing it? Again, if we reject Louisiana, we also reject one vote in favor of the proposed amendment to the national constitution. To meet this proposition, it has been argued that no more than three fourths of those States which have not attempted secession are necessary to validly ratify the amendment. I do not commit myself against this, further than to say that such a ratification would be questionable, and sure to be persistently questioned; while a ratification by three fourths of all the States would be unquestioned and unquestionable.
 
I repeat the question. “Can Louisiana be brought into proper practical relation with the Union sooner by sustaining or bydiscarding her new State Government?
 
What has been said of Louisiana will apply generally to other States. And yet so great peculiarities pertain to each state; and such important and sudden changes occur in the same state; and, withal, so new and unprecedented is the whole case, that no exclusive, and inflexible plan can safely be prescribed as to details and colatterals. Such exclusive, and inflexible plan, would surely become a new entanglement. Important principles may, and must, be inflexible.
 
In the present “situation” as the phrase goes, it may be my duty to make some new announcement to the people of the South. I am considering, and shall not fail to act, when satisfied that action will be proper.

Letter to Erastus Corning and Others (June 12, 1863)

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“The man who stands by and says nothing, when the peril of his government is discussed, can not be misunderstood.”

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How Historians Interpret

“. . .By midsummer of 1863 it was desperately important that the administration’s policies should be understood.  On no issue was this need so great as on the abrogation of civil liberties.  Curtailment of the freedom of speech and of the press, arrests of dissenters and the disloyal—always called ‘arbitrary arrests’ by his opponents—and, above all, suspension of the privilege of the writ of habeas corpus deeply troubled many Americans.  Of course, the Peace Democrats vigorously protested against these measures, and, after the arrest and trial of Vallandigham, many of the War Democrats joined them. . .Aware of the widespread public unhappiness, Lincoln grew restive at remaining a prisoner of the White House.  For a time he considered attending a huge July 4 celebration planned for Philadelphia, where he could for the first time since his inauguration have a chance to speak directly to the public, but Lee’s impending invasion of Pennsylvania put an end to that idea.  The favorable reception of his public letters to friends of the Union cause in Manchester and London suggested another way he could explain to the people why he had found it necessary to suspend the writ of habeas corpus.  As ideas came to him that ‘seemed to have force and make perfect answer to some of the things that were said and written’ about his actions, he jotted them down on scraps of paper and put them in a drawer.  When the appropriate time came, he could put together these disconnected thoughts in a public letter.  The protest of a group of New York Democrats against the arrest of Vallandigham gave him the opportunity for which he had been waiting.”

–David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), pp. 441-442

 

“Some of Lincoln’s arguments were logically and constitutionally weak, especially his contention that anyone ‘who stands by and says nothing, when the peril of his government is discussed . . . is sure to help the enemy.’  The New York World with some justice asked: ‘Was anything so extraordinary ever before uttered by the chief magistrate of a free country? Men are torn from their home and immured in bastilles for the shocking crime of silence!’  Still, the Corning letter’s homey rhetoric succeeded in allaying many public doubts. George William Curtis called it ‘altogether excellent’ and said the president’s timing was ‘another instance of his remarkable sagacity.’  Nicolay and Hay noted that few of Lincoln’s state papers ‘produced a stronger impression upon the public mind.'”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 2, Chapter 30 (PDF), pp. 3313-3314

 

“The apologetic tone taken by James G. Randall and other writers on the problem of arbitrary arrests in the North during the Civil War has always seemed to me to be curiously at odds with the tone Abraham Lincoln himself took.  He did not apologize.  In his public letter of June 12, 1863, to Erastus Corning and others, Lincoln said with characteristic toughness: ‘… the time [is] not unlikely to come when I shall be blamed for having made too few arrests rather than too many.’  He argued that the Confederate States, when they seceded, had been counting on being able to keep ‘on foot amongst us a most efficient corps of spies, informers, supplyers, and aiders and abettors of their cause’ under ‘cover of ‘Liberty of speech’ ‘Liberty of the press’ and ‘Habeas corpus.” Nicolay and Hay, who were not given to overstatement, noted that ‘few of the President’s state papers … produced a stronger impression upon the public mind than this’. . . As most students of the Lincoln administration’s racial policies agree, a historian must pay careful attention not only to what Lincoln said but also to what he actually did.  The administration’s statistical record on arbitrary arrests is persuasive testimony that Lincoln was not particularly embarrassed by the policy.  No careful work on the numbers of civilians arrested by military authorities or for reasons of state has ever been done by a historian, and those historians who have attempted an estimate previously have been writing with the goal of defending Lincoln in mind.  Even so, the lowest estimate is 13,535 arrests from February 15, 1862, to the end of the war.  At least 866 others occurred from the beginning of the war until February 15, 1862.  Therefore, at least 14,401 civilians were arrested by the Lincoln administration.  If one takes the population of the North during the Civil War as 22.5 million (using the 1860 census and counting West Virginia but not Nevada), then one person out of every 1,563 in the North was arrested during the Civil War.”

Mark E. Neely, Jr., “The Lincoln Administration and Arbitrary Arrests: A Reconsideration,” Journal of the Abraham Lincoln Association 5.1 (1983)

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…Prior to my instalation here it had been inculcated that any State had a lawful right to secede from the national Union; and that it would be expedient to exercise the right, whenever the devotees of the doctrine should fail to elect a President to their own liking. I was elected contrary to their liking; and accordingly, so far as it was legally possible, they had taken seven states out of the Union, had seized many of the United States Forts, and had fired upon the United States’ Flag, all before I was inaugerated; and, of course, before I had done any official act whatever. The rebellion, thus began soon ran into the present civil war; and, in certain respects, it began on very unequal terms between the parties. The insurgents had been preparing for it more than thirty years, while the government had taken no steps to resist them. The former had carefully considered all the means which could be turned to their account. It undoubtedly was a well pondered reliance with them that in their own unrestricted effort to destroy Union, constitution, and law, all together, the government would, in great degree, be restrained by the same constitution and law, from arresting their progress. Their sympathizers pervaded all departments of the government, and nearly all communities of the people. From this material, under cover of “Liberty of speech” “Liberty of the press” and “Habeas corpus” they hoped to keep on foot amongst us a most efficient corps of spies, informers, supplyers, and aiders and abettors of their cause in a thousand ways. They knew that in times such as they were inaugerating, by the constitution itself, the“Habeas corpus” might be suspended; but they also knew they had friends who would make a question as to who was to suspend it; meanwhile their spies and others might remain at large to help on their cause. Or if, as has happened, the executive should suspend the writ, without ruinous waste of time, instances of arresting innocent persons might occur, as are always likely to occur in such cases; and then a clamor could be raised in regard to this, which might be, at least, of some service to the insurgent cause. It needed no very keen perception to discover this part of the enemies’ programme, so soon as by open hostilities their machinery was fairly put in motion. Yet, thoroughly imbued with a reverence for the guarranteed rights of individuals, I was slow to adopt the strong measures, which by degrees I have been forced to regard as being within the exceptions of the constitution, and as indispensable to the public Safety. Nothing is better known to history than that courts of justice are utterly incompetent to such cases. Civil courts are organized chiefly for trials of individuals, or, at most, a few individuals acting in concert; and this in quiet times, and on charges of crimes well defined in the law. Even in times of peace, bands of horse-thieves and robbers frequently grow too numerous and powerful for the ordinary courts of justice. But what comparison, in numbers, have such bands ever borne to the insurgent sympathizers even in many of the loyal states? Again, a jury too frequently have at least one member, more ready to hang the panel than to hang the traitor. And yet again, he who dissuades one man from volunteering, or induces one soldier to desert, weakens the Union cause as much as he who kills a union soldier in battle. Yet this dissuasion, or inducement, may be so conducted as to be no defined crime of which any civil court would take cognizance.
 
Ours is a case of Rebellion—so called by the resolutions before me—in fact, a clear, flagrant, and gigantic case of Rebellion; and the provision of the constitution that “The previlege of the writ of Habeas Corpus shall not be suspended, unless when in cases of Rebellion or Invasion, the public Safety may require it” is theprovision which specially applies to our present case. This provision plainly attests the understanding of those who made the constitution that ordinary courts of justice are inadequate to “cases of Rebellion”—attests their purpose that in such cases, men may be held in custody whom the courts acting on ordinary rules, would discharge. Habeas Corpus, does not discharge men who are proved to be guilty of defined crime; and its suspension is allowed by the constitution on purpose that, men may be arrested and held, who can not be proved to be guilty of defined crime, “when, in cases of Rebellion or Invasion the public Safety may require it.” This is precisely our present case—a case of Rebellion, wherein the public Safety does require the suspension. Indeed, arrests by process ofcourts, and arrests in cases of rebellion, do not proceed altogether upon the same basis. The former is directed at the small per centage of ordinary and continuous perpetration of crime; while the latter is directed at sudden and extensive uprisings against the government, which, at most, will succeed or fail, in no great length of time. In the latter case, arrests are made, not so much for what has been done, as for what probably would be done. The latter is more for the preventive, and less for the vindictive, than the former. In such cases the purposes of men are much more easily understood, than in cases of ordinary crime. The man who stands by and says nothing, when the peril of his government is discussed, can not be misunderstood. If not hindered, he is sure to help the enemy. Much more, if he talks ambiguously—talks for his country with “buts” and “ifs” and “ands.” Of how little value the constitutional provision I have quoted will be rendered, if arrests shall never be made until defined crimes shall have been committed, may be illustrated by a few notable examples. Gen. John C. Breckienridge, Gen. Robert E. Lee, Gen. Joseph E. Johnston, Gen. John B. Magruder, Gen. William B. Preston, Gen. Simon B. Buckner, and Comodore [Franklin] Buchanan, now occupying the very highest places in the rebel war service, were all within the power of the government since the rebellion began, and were nearly as well known to be traitors then as now. Unquestionably if we had seized and held them, the insurgent cause would be much weaker. But no one of them had then committed any crime defined in the law. Every one of them if arrested would have been discharged on Habeas Corpus, were the writ allowed to operate. In view of these and similar cases, I think the time not unlikely to come when I shall be blamed for having made too few arrests rather than too many.
 
By the third resolution the meeting indicate their opinion that military arrests may be constitutional in localities where rebellion actually exists; but that such arrests are unconstitutional in localities where rebellion, or insurrection, does not actually exist. They insist that such arrests shall not be made “outside of the lines of necessary military occupation, and the scenes of insurrection” In asmuch, however, as the constitution itself makes no such distinction, I am unable to believe that there is any such constitutional distinction. I concede that the class of arrests complained of, can be constitutional only when, in cases of Rebellion or Invasion, the public Safety may require them; and I insist that in such cases, they are constitutional wherever the public safety does require them—as well in places to which they may prevent the rebellion extending,as in those where it may be already prevailing—as well where they may restrain mischievous interference with the raising and supplying of armies, to suppress the rebellion, as where the rebellion may actually be—as well where they may restrain the enticing men out of the army, as where they would prevent mutiny in the army—equally constitutional at all places where they will conduce to the public Safety, as against the dangers of Rebellion or Invasion.
 
Take the particular case mentioned by the meeting. They assert [It is asserted] in substance that Mr. Vallandigham was by a military commander, seized and tried “for no other reason than words addressed to a public meeting, in criticism of the course of the administration, and in condemnation of the military orders of that general” Now, if there be no mistake about this—if this assertion is the truth and the whole truth—if there was no other reason for the arrest, then I concede that the arrest was wrong. But the arrest, as I understand, was made for a very different reason. Mr. Vallandigham avows his hostility to the war on the part of the Union; and his arrest was made because he was laboring, with some effect, to prevent the raising of troops, to encourage desertions from the army, and to leave the rebellion without an adequate military force to suppress it. He was not arrested because he was damaging the political prospects of the administration, or the personal interests of the commanding general; but because he was damaging the army, upon the existence, and vigor of which, the life of the nation depends. He was warring upon the military; and this gave the military constitutional jurisdiction to lay hands upon him. If Mr. Vallandigham was not damaging the military power of the country, then his arrest was made on mistake of fact, which I would be glad to correct, on reasonably satisfactory evidence.
 
I understand the meeting, whose resolutions I am considering, to be in favor of suppressing the rebellion by military force—by armies. Long experience has shown that armies can not be maintained unless desertion shall be punished by the severe penalty of death. The case requires, and the law and the constitution, sanction this punishment. Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrestand punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy.
 
If I be wrong on this question of constitutional power, my error lies in believing that certain proceedings are constitutional when, in cases of rebellion or Invasion, the public Safety requires them, which would not be constitutional when, in absence of rebellion or invasion, the public Safety does not require them—in other words, that the constitution is not in it’s application in all respects the same, in cases of Rebellion or invasion, involving the public Safety, as it is in times of profound peace and public security. The constitution itself makes the distinction; and I can no more be persuaded that the government can constitutionally take no strong measure in time of rebellion, because it can be shown that the same could not be lawfully taken in time of peace, than I can be persuaded that a particular drug is not good medicine for a sick man, because it can be shown to not be good food for a well one. Nor am I able to appreciate the danger, apprehended by the meeting, that the American people will, by means of military arrests during the rebellion, lose the right of public discussion, the liberty of speech and the press, the law of evidence, trial by jury, and Habeas corpus, throughout the indefinite peaceful future which I trust lies before them, any more than I am able to believe that a man could contract so strong an appetite for emetics during temporary illness, as to persist in feeding upon them through the remainder of his healthful life….

Letter to James Conkling (August 26, 1863)

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#40 on the list of 150 Most Teachable Lincoln Documents

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How Historians Interpret

“Surely the most unexpected selection of evidence of Lincoln’s talent for composition is his letter to James Conkling of August 26, 1863. In that message, Lincoln declines Conkling’s invitation to come to Springfield for a gathering of the different parties who favored Union whatever their other differences were. Knowing the letter would go public, Lincoln also responded at some length to friends of the Union who were highly critical of his Emancipation Proclamation and even more opposed to his move to enlist black soldiers into the Northern army. Disarmingly cordial yet argumentatively firm, most of the letter is indeed a fine example of Lincoln’s way with words. But Lincoln concludes the letter with an infamously clunky, light-minded passage rejoicing over the opening up of the Mississippi River by military effort. Lincoln writes: ‘The signs look better. The Father of Waters again goes unvexed to the sea.’ With similarly overwrought language, Lincoln goes on to compliment various regions of the country for their contribution to the fight, culminating with a goofy reference to the U.S. Navy as ‘Uncle Sam’s Web-feet.’ Lincoln was aware of how sophisticated readers would choke on such a passage and he had direct advice to eliminate it. Why does he refuse such counsel? Because, as Wilson reveals, he could see more clearly than better-educated advisors all around him what words were needed at what point for what audience. Lincoln understood that many of his ‘critics’ on emancipation and black enlistments were otherwise supportive friends, and that they were, or were like, the everyday folk of Springfield rather than the intelligentsia of Washington, D.C. For such an audience, Lincoln recognized the utility of closing the letter somewhat whimsically. Not only would this would take a little edge off the uncomfortable and building pressure he knew his troubled allies would feel from his argument, it would help strike the kind of common-man connection he knew was needed to build broad and essential democratic support for his position—a connection easy to lose in the razor-sharp reasoning that characterized much of the letter. One shrewd observer of the day confirmed that indeed, ‘There are sentences that a critic would like to eliminate, but they are delightfully characteristic of the ‘plain men’ who wrote and will appeal directly to the great mass of ‘plain men’ from Maine to Minnesota.’”

— Matthew S. Holland, “A Word Fitly Spoken,” Journal of the Abraham Lincoln Association 29, no. 1 (2008): 29-37.

“On August 26, Lincoln wrote to a political friend in Illinois that some of his field commanders ‘who have given us our most important successes, believe the emancipation policy, and the use of colored troops, constitute the heaviest blow yet dealt to the rebellion; and that, at least one of those important successes, could not have been achieved when it was, but for the aid of black soldiers.’ He could have recited the practical, some might say cynical, reasons given for bringing blacks into the Army—saving the lives of white soldiers. Yet, said Lincoln, ‘Negroes, like other people, act upon motives. Why should they do any thing for us, if we will do nothing for them? If they stake their lives for us, they must be prompted by the strongest motive—even the promise of freedom. And the promise being made, must be kept.’ One day peace would come. ‘And then, there will be some black men who can remember that, with silent tongue, and clenched teeth, and steady eye, and well-poised bayonet, they have helped mankind on to this great consummation; while, I fear, there will be some white ones, unable to forget that, with malignant heart, and deceitful speech, they have strove to hinder it.'”

— John T. Hubbell, “Abraham Lincoln and the Recruitment of Black Soldiers,” Journal of the Abraham Lincoln Association 2, no. 1 (1980): 6-21.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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Executive Mansion, Washington, August 26, 1863.
 
Mr. James C. Conkling
 
Dear Sir,
Your letter inviting me to attend a mass-meeting of unconditional Union-men, to be held at the Capital of Illinois, on the 3d day of September, has been received.
 
It would be very agreeable to me, to thus meet my old friends, at my own home; but I can not, just now, be absent from here, so long as a visit there, would require.
 
The meeting is to be of all those who maintain unconditional devotion to the Union; and I am sure my old political friends will thank me for tendering, as I do, the nation’s gratitude to those other noble men, whom no partizan malice, or partizan hope, can make false to the nation’s life.
 
There are those who are dissatisfied with me. To such I would say: You desire peace; and you blame me that we do not have it.  But how can we attain it? There are but three conceivable ways. First, to suppress the rebellion by force of arms. This, I am trying to do. Are you for it? If you are, so far we are agreed. If you are not for it, a second way is, to give up the Union. I am against this.
Are you for it? If you are, you should say so plainly. If you are not forforce, nor yet for dissolution, there only remains some imaginablecompromise. I do not believe any compromise, embracing the maintenance of the Union, is now possible. All I learn, leads to a directly opposite belief. The strength of the rebellion, is its military—its army. That army dominates all the country, and all the people, within its range. Any offer of terms made by any man or men within that range, in opposition to that army, is simply nothing for the present; because such man or men, have no power whatever to enforce their side of a compromise, if one were made with them. To illustrate—Suppose refugees from the South, and peace men of the North, get together in convention, and frame and proclaim a compromise embracing a restoration of the Union; in what way can that compromise be used to keep Lee’s army out of Pennsylvania? Meade’s army can keep Lee’s army out of Pennsylvania; and, I think, can ultimately drive it out of existence. But no paper compromise, to which the controllers of Lee’s army are not agreed, can, at all, affect that army. In an effort at such compromise we should waste time, which the enemy would improve to our disadvantage; and that would be all. A compromise, to be effective, must be made either with those who control the rebel army, or with the people first liberated from the domination of that army, by the success of our own army. Now allow me to assure you, that no word or intimation, from that rebel army, or from any of the men controlling it, in relation to any peace compromise, has ever come to my knowledge or belief. All charges and insinuations to the contrary, are deceptive and groundless. And I promise you, that if any such proposition shall hereafter come, it shall not be rejected, and kept a secret from you. I freely acknowledge myself the servant of the people, according to the bond of service—the United States constitution; and that, as such, I am responsible to them.
 
But, to be plain, you are dissatisfied with me about the negro. Quite likely there is a difference of opinion between you and myself upon that subject. I certainly wish that all men could be free, while I suppose you do not. Yet I have neither adopted, nor proposed any measure, which is not consistent with even your view, provided you are for the Union. I suggested compensated emancipation; to which you replied you wished not to be taxed to buy negroes. But I had not asked you to be taxed to buy negroes, except in such way, as to save you from greater taxation to save the Union exclusively by other means.
 
You dislike the emancipation proclamation; and, perhaps, would have it retracted. You say it is unconstitutional—I think differently. I think the constitution invests its commander-in-chief, with the law of war, in time of war. The most that can be said, if so much, is, that slaves are property. Is there—has there ever been—any question that by the law of war, property, both of enemies and friends, may be taken when needed? And is it not needed whenever taking it, helps us, or hurts the enemy? Armies, the world over, destroy enemies’ property when they can not use it; and even destroy their own to keep it from the enemy. Civilized belligerents do all in their power to help themselves, or hurt the enemy, except a few things regarded as barbarous or cruel. Among the exceptions are the massacre of vanquished foes, and non-combatants, male and female.
 
But the proclamation, as law, either is valid, or is not valid. If it is not valid, it needs no retraction. If it is valid, it can not be retracted, any more than the dead can be brought to life. Some of you profess to think its retraction would operate favorably for the Union. Why better after the retraction, than before the issue? There was more than a year and a half of trial to suppress the rebellion before the proclamation issued, the last one hundred days of which passed under an explicit notice that it was coming, unless averted by those in revolt, returning to their allegiance. The war has certainly progressed as favorably for us, since the issue of the proclamation as before.  I know as fully as one can know the opinions of others, that some of the commanders of our armies in the field who have given us our most important successes, believe the emancipation policy, and the use of colored troops, constitute the heaviest blow yet dealt to the rebellion; and that, at least one of those important successes, could not have been achieved when it was, but for the aid of black soldiers. Among the commanders holding these views are some who have never had any affinity with what is called abolitionism, or with republican party politics; but who hold them purely as military opinions. I submit these opinions as being entitled to some weight against the objections, often urged, that emancipation, and arming the blacks, are unwise as military measures, and were not adopted, as such, in good faith.
 
You say you will not fight to free negroes. Some of them seem willing to fight for you; but, no matter. Fight you, then, exclusively to save the Union. I issued the proclamation on purpose to aid you in saving the Union. Whenever you shall have conquered all resistance to the Union, if I shall urge you to continue fighting, it will be an apt time, then, for you to declare you will not fight to free negroes.
 
I thought that in your struggle for the Union, to whatever extent the negroes should cease helping the enemy, to that extent it weakened the enemy in his resistance to you. Do you think differently? I thought that whatever negroes can be got to do as soldiers, leaves just so much less for white soldiers to do, in saving the Union. Does it appear otherwise to you? But negroes, like other people, act upon motives. Why should they do any thing for us, if we will do nothing for them? If they stake their lives for us, they must be prompted by the strongest motive—even the promise of freedom. And the promise being made, must be kept.
 
The signs look better. The Father of Waters again goes unvexed to the sea. Thanks to the great North-West for it. Nor yet wholly to them. Three hundred miles up, they met New-England, Empire, Key-Stone, and Jersey, hewing their way right and left. The Sunny South too, in more colors than one, also lent a hand. On the spot, their part of the history was jotted down in black and white. The job was a great national one; and let none be banned who bore an honorable part in it. And while those who have cleared the great river may well be proud, even that is not all. It is hard to say that anything has been more bravely, and well done, than at Antietam, Murfreesboro, Gettysburg, and on many fields of lesser note. Nor must Uncle Sam’s Web-feet be forgotten. At all the watery margins they have been present. Not only on the deep sea, the broad bay, and the rapid river, but also up the narrow muddy bayou, and wherever the ground was a little damp, they have been, and made their tracks. Thanks to all. For the great republic—for the principle it lives by, and keeps alive—for man’s vast future,— thanks to all.
 
Peace does not appear so distant as it did. I hope it will come soon, and come to stay; and so come as to be worth the keeping in all future time. It will then have been proved that, among free men, there can be no successful appeal from the ballot to the bullet; and that they who take such appeal are sure to lose their case, and pay the cost. And then, there will be some black men who can remember that, with silent tongue, and clenched teeth, and steady eye, and well-poised bayonet, they have helped mankind on to this great consummation; while, I fear, there will be some white ones, unable to forget that, with malignant heart, and deceitful speech, they have strove to hinder it.
 
Still let us not be over-sanguine of a speedy final triumph. Let us be quite sober. Let us diligently apply the means, never doubting that a just God, in his own good time, will give us the rightful result.
Yours very truly
A. LINCOLN.

 

Presidential Proclamation (April 15, 1861)

Contributing Editors for this page include Daniel Caudle

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#41 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“Whereas, the laws of the United States have been for some time past and now are opposed, and the execution thereof obstructed, in the States of South Carolina, Georgia, Alabama, Florida, Mississippi, Louisiana, and Texas, by combinations too powerful to be suppressed by the ordinary course of judicial proceedings, or by the powers vested in the marshals by law: now, therefore, I, Abraham Lincoln, President of the United States, in virtueof the power in me vested by the Constitution and the laws, have thought fit to call forth, and hereby do call forth, tho militia of the several States of the Union to the aggregate number of 75,000, in order to suppress said combinations and to cause the laws to be duly executed.”

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How Historians Interpret

“The cabinet also considered how large a militia force to call up. Some favored 50,000; Seward and others recommended double that number. Lincoln split the difference and decided to ask the states to provide 75,000 men for three months’ service, which the Militia Act of 1795 authorized. Once that was determined, action was swift: the president drafted a proclamation, Cameron calculated the quotas for each state, Nicolay had the document copied, and Seward readied it to distribute to the press in time for Monday’s papers. That afternoon, Lincoln went for a carriage ride with his sons and Nicolay.”

–Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript by Chapter, Lincoln Studies Center, Volume 2, Chapter 22  (PDF), 2420.

 

“Lincoln issued that proclamation under the Militia Act of 1795. The proclamation announced the purpose of executing the laws of the United States and securing the integrity of republican government. In accordance with the terms of the Militia Act, Lincoln stated that combinations too powerful to be suppressed by the ordinary course of judicial proceedings, or by the powers vested in the marshals by law, obstructed enforcement of the laws in the seven seceded states. In virtue of power vested in the executive by the Constitution and the laws, he called forth 75,000 state militia to suppress the unlawful combinations, commanding the persons who composed them to disperse and retire peaceably within twenty days. Lincoln further issued a statement of war aims addressed to the country as a whole. He declared: ‘I appeal to all loyal citizens to favor, facilitate and aid this effort to maintain the honor, the integrity, and the existence of our National Union, and the perpetuity of popular government; and to redress wrongs already long enough endured.’”

— Herman Belz, “Lincoln’s Construction of the Executive Power in the Secession Crisis,” Journal of the Abraham Lincoln Assocation 27, no. 1 (2006), 13-38.

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A Proclamation by the President of the United States.

Whereas, the laws of the United States have been for some time past and now are opposed, and the execution thereof obstructed, in the States of South Carolina, Georgia, Alabama, Florida, Mississippi, Louisiana, and Texas, by combinations too powerful to be suppressed by the ordinary course of judicial proceedings, or by the powers vested in the marshals by law: now, therefore, I, Abraham Lincoln, President of the United States, in virtue of the power in me vested by the Constitution and the laws, have thought fit to call forth, and hereby do call forth, tho militia of the several States of the Union to the aggregate number of 75,000, in order to suppress said combinations and to cause the laws to be duly executed.

The details for this object will be immediately communicated to the State authorities through the War Department. I appeal to all loyal citizens to favor, facilitate, and aid this effort to maintain the honor, the integrity, and existence of our national Union, and the perpetuity of popular government, and to redress wrongs already long enough endured. I deem it proper to say that the first service assigned to the forces hereby called forth, will probably be to repossess the forts, places, and property which have been seized from the Union; and in every event the utmost care will be observed, consistently with tho objects aforesaid, to avoid any devastation, any destruction of, or interference with, property, or any disturbance of peaceful citizens of any part of the country; and I hereby command the persons composing the combinations aforesaid, to disperse and retire peaceably to their respective abodes, within twenty days from this date.

Deeming that the present condition of public affairs presents an extraordinary occasion, I do hereby, in virtue of the power in me vested by the Constitution, convene both houses of Congress. The Senators and Representatives are, therefore, summoned to assemble at their respective Chambers at twelve o’clock, noon, on Thursday, the fourth day of July next, then and there to consider and determine such measures as, in their wisdom, the public safety and interest may seem to demand.

In witness whereof, I have hereunto set my hand, and caused the seal of the United States to be affixed.

Done at the City of Washington, this fifteenth day of April, in the year of our Lord, one thousand eight hundred and sixty-one, and of the independence of tho United States the eighty-fifth.

ABRAHAM LINCOLN.

By the President. 
William H. Seward, Secretary of State.

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