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Tag: Nationalism

Gettysburg Address (November 19, 1863)

Contributing Editors for this page include Brenda Klawonn and Sarah Turpin

Ranking

#1 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

Context: There are five versions of the Gettysburg Address in Abraham Lincoln’s handwriting. The so-called “Bliss Copy” was the final one prepared by the president in March 1864 and designed to be lithographed (or copied) for sale at the Baltimore Sanitary Fair in April. Alexander Bliss was one of the Fair’s organizers. The “Bliss Copy” has become the standard text for Lincoln’s November 19, 1863 Gettysburg Address, although it was definitely not the text he used for delivery. The most noticeable difference between the earlier and later copies of the Address was the inclusion of the phrase “under God” in the final sentence, which only appears in the final three copies prepared in February and March 1864. Otherwise, the variations are minor, mostly grammatical. Regardless of the version, however, it is without doubt that Lincoln’s Gettysburg Address offers in a mere ten sentences and only about 272 words the most evocative and powerful explanation for why Northerners had to continue to fight the Civil War despite its terrible human costs. The Bliss Copy is now displayed inside The White House and provides the text for the version at the Lincoln Memorial (By Matthew Pinsker)

“Four score and seven years ago….”

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On This Date

HD Daily Report, November 19, 1863

The Lincoln Log, November 19, 1863

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Posted at YouTube by educator Brenda Klawonn, Understanding Lincoln participant, Fall 2013


Close Reading by Students in Sarah Turpin’s first grade class, Clemson, SC (Posted at YouTube, November 15, 2013)

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Other Primary Sources

Nicolay Draft, Gettysburg Address, November 19, 1863

Hay Draft, Gettysburg Address, November 19, 1863

Everett Copy, Gettysburg Address, November 19, 1863

Bancroft Copy, Gettysburg Address, November 19, 1863

Bliss Copy, Gettysburg Address, November 19, 1863

Daniel Webster, second reply to Robert Hayne, January, 1830

Samuel Wilkeson, “Details From Our Special Correspondent,” New York Times, July 6, 1863

Michael Jacobs letter to Abraham Lincoln, October 24, 1863

David Wills letter to Abraham Lincoln, November 2, 1863

Edward Everett letter to Abraham Lincoln, November 20, 1863

Daily Evening Bulletin, “President Lincoln’s Address at Gettysburg,” December 18, 1863

 

 

How Historians Interpret

“When composing his speech, Lincoln doubtless recalled the language of Daniel Webster and Theodore Parker.  In Webster’s celebrated 1830 reply to Robert Hayne, the Massachusetts senator referred to the ‘people’s government, made for the people, made by the people, and answerable to the people.’  Parker, whom the president admired and who frequently corresponded with Herndon, used a similar definition of democracy.  Lincoln was familiar with at least two of Parker’s formulations.  In his ‘Sermon on the Dangers which Threaten the Rights of Man in America,’ delivered on July 2, 1854, the Unitarian divine twice referred to ‘government of all, by all, and for all.’  In another sermon delivered four years later, ‘The Effect of Slavery on the American People,’ Parker said ‘Democracy is Direct Self-government, over all the people, for all the people, by all the people.’  Lincoln, who owned copies of these works, told his good friend Jesse W. Fell that he thought highly of Parker.  Fell believed that Lincoln’s religious views more closely resembled Parker’s than those of any other theologian.  Lincoln may also have recalled the words that Galusha Grow, speaker of the U.S. House, uttered on the memorable 4th of July 1861 as Congress met for the first time during the war: ‘Fourscore years ago fifty-six bold merchants, farmers, lawyers, and mechanics, the representatives of a few feeble colonists, scattered along the Atlantic seaboard, met in convention to found a new empire, based on the inalienable rights of man.’  Many newspapers published that speech.”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 2, Chapter 31 (PDF), pp. 3474-3475

 

“Lincoln read his draft to no one before he reached Gettysburg, and he explained to no one why he had accepted the invitation to attend the dedication ceremonies or what he hoped to accomplish in his address. Yet his text suggested his purpose.  When he drafted his Gettysburg speech, he did not know for certain what Edward Everett would say, but he could safely predict that this conservative former Whig would stress the ties of common origin, language, belief, and law shared by Southerners and Northerners and appeal for a speedy restoration of the Union under the Constitution.  Everett’s oration could give another push to the movement for a negotiated peace and strengthen the conservative call for a return to ‘the Union as it was,’ with all the constitutional guarantees of state sovereignty, state rights, and even state control over domestic institutions, such as slavery.  Lincoln thought it important to anticipate this appeal by building on and extending the argument he had advanced in his letter to Conkling against the possibility of a negotiated peace with the Confederates.  In the Gettysburg address he drove home his belief that the United States was not just a political union, but a nation—a word he used five times.  Its origins antedated the 1789 Constitution, with its restrictions on the powers of the national government; it stemmed from 1776 . . . In invoking the Declaration now, Lincoln was reminding his listeners—and, beyond them, the thousands who would read his words—that theirs was a nation pledged not merely to constitutional liberty but to human equality.  He did not have to mention slavery in his brief address to make the point that the Confederacy did not share these values.  Instead, in language that evoked images of generation and birth . . . he stressed the role of the Declaration in the origins of the nation, which had been ‘conceived in Liberty’ and ‘brought forth’ by the attending Founding Fathers.  Now the sacrifices of ‘the brave men, living and dead, who struggled here’ on the battlefield at Gettysburg had renewed the power of the Declaration.”

—David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), pp. 461-462

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Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate—we can not consecrate—we can not hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.

 

 

Second Inaugural Address (March 4, 1865)

Ranking

#3 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

Context: By the time Abraham Lincoln was inaugurated for his second term as president on Saturday, March 4, 1865, the union was nearly restored, slavery essentially destroyed, and high hopes for a better future were widespread. Yet the short, solemn Second Inaugural Address suggest just how exhausted Americans must have felt after the terrible ordeal of their four-year Civil War. Instead of celebration, President Lincoln offered something like a sermon, turning the occasion into a sober reflection on how the conflict over slavery had erupted into an unexpectedly long, hard war, and about how astounding it was to contemplate if that had all been God’s plan. (By Matthew Pinsker)

“Fellow Countrymen….”

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HD Daily Report, March 4, 1865

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Other Primary Sources

Thurlow Weed letter to Abraham Lincoln, March 4, 1865

Boston Daily Advertiser, March 6, 1865

Daily National Intelligencer, March 6, 1865

Boston Daily Advertiser, March 7, 1865

Abraham Lincoln letter to Thurlow Weed, March 15, 1865

Frederick Douglass recollection, Life and Times of Frederick Douglass, 1881

 

 

How Historians Interpret

“Lincoln then sought, both for himself and for the American people, an explanation of why the war was so protracted.  His answer showed no trace of any late-at-night anguish over his own responsibility for the conflict.  If there was guilt, the burden had been shifted from his shoulders to those of a Higher Power.  The war continued because ‘the Almighty has His own purposes,’ which are different from men’s purposes . . . He might have put his argument in terms of the doctrine of necessity, in which he had long believed; but that was not a dogma accepted by most Americans.  In an earlier private meditation he had concluded that it was ‘probably true—that God wills this contest, and wills that it shall not end,’ . . . but that was too gnostic a doctrine to gain general credence.  Addressing a devout, Bible-reading public, Lincoln knew he would be understood when he invoked the familiar doctrine of exact retribution, the belief that the punishment for a violation of God’s law would equal the offense itself . . . This was a harsh doctrine, but it was one that absolved both the South and the North of guilt for the never ending bloodshed.”

—David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), pp. 566-567

 

“This pronouncement might not have sounded out of place in the mouth of a devout abolitionist or a minister preaching a sermon, but for a president to utter it in such an important state paper was astonishing.  It rested on a proposition that he had articulated before: that both North and South were complicit in the sin of slavery.  But never had he suggested that whites of both sections must suffer death and destruction on a vast scale in order to atone for that sin, and that the war would not end until the scales were evenly balanced.  Lincoln offered this as a hypothesis, not a firm conclusion, but if it were true, then the words of the Nineteenth Psalm would have to be recalled: ‘the judgments of the Lord, are true and righteous altogether.’  A curious feature of this extraordinary analysis, which resembled late seventeenth-century Puritan election-day jeremiads, is the reference to ‘the believers in a Living God.’  It might be inferred that Lincoln did not count himself among those believers, for he did not say ‘we believers in a Living God.’  But the impersonal manner of presenting his argument recalls the impersonal way in which he wrote his autobiographical sketch in 1860, alluding to himself in the third person. He probably did mean to include himself among the believers, but his instinctive modesty and reserve led him to use such impersonal language.  Lincoln blamed white Americans for the war, not God; the Almighty was merely enforcing the elementary rules of righteous justice.”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 2, Chapter 35 (PDF), pp. 3928-3929

 

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March 4, 1865
Fellow Countrymen:
At this second appearing to take the oath of the presidential office, there is less occasion for an extended address than there was at the first. Then a statement, somewhat in detail, of a course to be pursued, seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention, and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself; and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.
On the occasion corresponding to this four years ago, all thoughts were anxiously directed to an impending civil-war. All dreaded it—all sought to avert it. While the inaugeral address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war—seeking to dissolve the Union, and divide effects, by negotiation. Both parties deprecated war; but one of them wouldmake war rather than let the nation survive; and the other wouldaccept war rather than let it perish. And the war came.
One eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the Southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was, somehow, the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union, even by war; while the government claimed no right to do more than to restrict the territorial enlargement of it. 
Neither party expected for the war, the magnitude, or the duration, which it has already attained. Neither anticipated that the cause of the conflict might cease with, or even before, the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible, and pray to the same God; and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces; but let us judge not that we be not judged. The prayers of both could not be answered; that of neither has been answered fully. 
The Almighty has His own purposes. “Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!” If we shall suppose that American Slavery is one of those offences which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South, this terrible war, as the woe due to those by whom the offence came, shall we discern therein any departure from those divine attributes which the believers in a Living God always ascribe to Him? 
Fondly do we hope—fervently do we pray—that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue, until all the wealth piled by the bond-man’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash, shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said “the judgments of the Lord, are true and righteous altogether.”
With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation’s wounds; to care for him who shall have borne the battle, and for his widow, and his orphan—to do all which may achieve and cherish a just, and a lasting peace, among ourselves, and with all nations.

 

Letter to Horace Greeley (August 22, 1862)

Ranking

#4 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

Context: Horace Greeley published an angry open “letter” to President Lincoln in the pages of his newspaper, the New York Tribune, on August 20, 1862. Greeley was upset that Lincoln had not yet begun enforcing the “emancipating provisions” of the new Second Confiscation Act (July 17, 1862). Lincoln responded in the pages of a rival newspaper with his own “letter” to Greeley that sternly laid out the president’s policy regarding slavery. Lincoln claimed his “paramount object” in the war was to “save the Union” and not “freeing all the slaves.” Yet by that point, Lincoln had already decided (in secret) that the only way he could “save the Union” was to issue an emancipation proclamation following the next major battlefield victory. (By Matthew Pinsker)

 

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HD Daily Report, August 22, 1862

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Matthew Pinsker: Understanding Lincoln: Letter to Greeley (1862) from The Gilder Lehrman Institute on Vimeo.

 

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Other Primary Sources

Horace Greeley letter to Abraham Lincoln, March 24, 1862

Horace Greeley, “The Prayer of Twenty Millions,” New York Tribune, August 20, 1862

Daily National Intelligencer, “The President at the Bar,” August 22, 1862

Thurlow Weed letter to Abraham Lincoln, August 24, 1862

James C. Wellling, former newspaper editor, recalls publishing Lincoln’s response to Greeley 

How Historians Interpret

“Written at a time when the draft of the Emancipation Proclamation had already been completed, Lincoln’s letter to Greeley later seemed puzzling, if not deceptive.  But the President did not intend it to be so.  He was giving assurance to the large majority of the Northern people who did not want to see the war transformed into a crusade for abolition—and at the same time he was alerting antislavery men that he was contemplating further moves against the peculiar institution.  In Lincoln’s mind there was no necessary disjunction between a war for the Union and a war to end slavery.  Like most Republicans, he had long held the belief that if slavery could be contained it would inevitably die; a war that kept the slave states within the Union would, therefore, bring about the ultimate extinction of slavery.  For this reason, saving the Union was his ‘paramount object.’  But readers aware that Lincoln always chose his words carefully should have recognized that ‘paramount’ meant ‘foremost’ or ‘principle’—not ‘sole.'”

—David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), 368-369

 

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Hon. Horace Greely: Executive Mansion,
Dear Sir Washington, August 22, 1862.

I have just read yours of the 19th. addressed to myself through the New-York Tribune. If there be in it any statements, or assumptions of fact, which I may know to be erroneous, I do not, now and here, controvert them. If there be in it any inferences which I may believe to be falsely drawn, I do not now and here, argue against them. If there be perceptable in it an impatient and dictatorial tone, I waive it in deference to an old friend, whose heart I have always supposed to be right.

As to the policy I “seem to be pursuing” as you say, I have not meant to leave any one in doubt.

I would save the Union. I would save it the shortest way under the Constitution. The sooner the national authority can be restored; the nearer the Union will be “the Union as it was.” If there be those who would not save the Union, unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them. My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union. I shall do less whenever I shall believe what I am doing hurts the cause, and I shall do more whenever I shall believe doing more will help the cause. I shall try to correct errors when shown to be errors; and I shall adopt new views so fast as they shall appear to be true views.

I have here stated my purpose according to my view of official duty; and I intend no modification of my oft-expressed personal wish that all men every where could be free. Yours,

A. LINCOLN

Blind Memorandum (August 23, 1864)

Ranking

#8 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“This morning, as for some days past, it seems exceedingly probable that this Administration will not be re-elected….”

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HD Daily Report, August 23, 1864

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Other Primary Sources

Henry Raymond letter to Abraham Lincoln, August 22, 1864

Abraham Lincoln letter to Henry Raymond, August 24, 1864

John Hay diary, November 11, 1864

John Nicolay and John Hay recollection, Abraham Lincoln: A History, 1914

 

How Historians Interpret

“Lincoln’s language revealed not merely his pessimism about his own fortunes but his realistic understanding of the forces that opposed his reelection.  He did not say that if he was defeated the country would fall into the hands of Copperheads who would consent to the division of the Union and the recognition of the Confederacy.  He did not think the Democrats were disloyal.  There had been ‘much impugning of motives, and much heated controversy as to the proper means and best mode of advancing the Union cause,’ he conceded, but he derived great satisfaction in recording that ‘a great majority of the opposing party’ was as firmly committed as the Republicans to maintaining the integrity of the Union, and he noted with pride that ‘no candidate for higher office whatever, high or low, has ventured to seek votes on the avowal that he was for giving up the Union.’  Nor did he have doubts about the loyalty of George B. McClellan, whose nomination by the Democrats he anticipated.  But he did think that if the Democrats elected McClellan the party platform would force the new administration to seek an armistice, which virtually assured Confederate independence.”

—David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), 529

“Pressure was building on Lincoln to drop emancipation as a condition for peace and to negotiate an end to the war.  The situation came to a head August 22, when the Republican National Committee met in New York.  After the meeting, Raymond delivered the grim news to the president: If the election were held that day, he would lose the key states of New York, Pennsylvania, and Illinois. Indeed, he might lose every state.  Raymond blamed Lincoln’s problems on military losses and the general belief ‘that we are not to have peace in any event under this Administration until Slavery is abandoned.’  Many Americans, he said, thought emancipation was all that was standing between them and peace. Raymond suggested that Lincoln show the country that Davis, not he, was the problem.  Offer Davis peace ‘on the sole condition of acknowledging the supremacy of the constitution,’ he advised Lincoln.  Davis would turn it down, insist on independence, and the country would see that he was the true obstructionist.  Lincoln thought about the strategy and then adopted it.  On August 24 he wrote a memo authorizing Raymond to meet with Davis and propose an immediate cease-fire based on the restoration of the Union only.  All other questions, including emancipation, would be dealt with later.  The problem was that this would send a terrible message to freedmen, especially those who were serving in the Union army. Almost exactly a year earlier, Lincoln had written a public letter in which he acknowledged the crucial role black soldiers were playing in the war.  ‘If they stake their lives for us, they must be prompted by the strongest motive—even the promise of freedom. And the promise being made, must be kept,’ he told his critics in August 1863.  Three days before Raymond pitched his plan, Lincoln had sworn again he would not abandon the freedmen to sue for peace, saying that he would be ‘damned in time & in eternity’ if he did.  Raymond’s plan was the primrose path.  Confronted with Raymond’s message of political doom, Lincoln had to make the hardest decision of his political career: abandon emancipation and his own moral code or lose in November.  Lincoln decided to risk the latter.  In the words of his hero, Henry Clay, he would ‘rather be right than president.’  Within twenty-four hours of drafting the memo authorizing Raymond to meet with Davis, Lincoln changed his mind and rejected the idea.  Sending a commission to Richmond would be worse than losing the Presidential contest—it would be ignominiously surrendering it in advance,’ he told Raymond.  Lincoln now prepared to lose.  He wrote a memo to his cabinet, sealed it in an envelope, and asked each of his cabinet members to sign the back of the envelope, contents unseen.”

Jennifer L. Weber, “Lincoln’s Critics: The Copperheads,” Journal of the Abraham Lincoln Association 32.1 (2011)

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Executive Mansion
Washington, Aug. 23, 1864.
This morning, as for some days past, it seems exceedingly probable that this Administration will not be re-elected. Then it will be my duty to so co-operate with the President elect, as to save the Union between the election and the inauguration; as he will have secured his election on such ground that he can not possibly save it afterwards. 
LINCOLN

 

First Inaugural Address (March 4, 1861)

Ranking

#11 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“I hold, that in contemplation of universal law….”

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HD Daily Report, March 4, 1861

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William H. Seward, suggested changes to First Inaugural Address, February 1861

The Corrector, “The Inaugural”, March 4, 1861

Frederick Douglass response to Lincoln’s First Inaugural Address, March, 1861

Montgomery Advertiser editorial, March 5, 1861 excerpted in New York Herald, Monday, March 11, 1861

Boston Daily Advertiser, “What is Said of the Inaugural,” March 6, 1861

 

How Historians Interpret

“The audience could not be quite sure what the new President’s policy toward secession would be because his inaugural address, like his cabinet, was an imperfectly blended mixture of opposites.  The draft that he completed before leaving Springfield was a no-nonsense document; it declared that the Union was indestructible, that secession was illegal, and that he intended to enforce the laws . . . Seward thought the speech much too provocative.  If Lincoln delivered it without altercations, he warned, Virginia and Maryland would secede and within sixty days the Union would be obliged to fight the Confederacy for possession of the capital in Washington.  Dozens of verbal changes should be made, deleting words and phrases that could appear to threaten ‘the defeated, irritates, angered, frenzied’ people of the South.  Something more than argument was needed ‘to meet and remove prejudice and passion in the South, and despondency  and fear in the East.'”

David Herbert Donald, Lincoln (New York: Simon & Schuster, 1995), 283-284

 

“Lincoln’s words were so blunt, so unapologetic that his incoming secretary of state, William Seward, urged him to end on a more conciliatory note. Ironically, it is that final note that has come down through history as among Lincoln’s most eloquent perorations… But the coda could not undo the content. Lincoln’s speech was unstinting in its determination to suppress the slaveholders’ ‘insurrection.’ It seemed to be aimed less at persuading the South to abandon secession than at persuading the North to resist it. When Lincoln reiterated that he would not touch slavery in the southern states, he was speaking, at least in part, to a northern electorate that had no taste for an abolition war. By positioning the North as the defender of the Union rather than as the invader of the South, Lincoln could not have believed he would persuade the secessionists, but he surely hoped to stiffen the North’s determination to uphold the Union at whatever cost.”

James Oakes, The Radical and the Republican: Frederick Douglass, Abraham Lincoln, and the Triumph of Antislavery Politics, (New York: W. W. Norton, 2007), 141

 

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…I hold, that in contemplation of universal law, and of the Constitution, the Union of these States is perpetual. Perpetuity is implied, if not expressed, in the fundamental law of all national governments. It is safe to assert that no government proper, ever had a provision in its organic law for its own termination. Continue to execute all the express provisions of our national Constitution, and the Union will endure forever—it being impossible to destroy it, except by some action not provided for in the instrument itself….
…It follows from these views that no State, upon its own mere motion, can lawfully get out of the Union,—that resolves and ordinances to that effect are legally void;  and that acts of violence, within any State or States, against the authority of the United States, are insurrectionary or revolutionary,  according to circumstances.
I therefore consider that, in view of the Constitution and the laws, the Union is unbroken; and, to the extent of my ability, I shall take care, as the Constitution itself expressly enjoins upon me, that the laws of the Union be faithfully executed in all the States. Doing this I deem to be only a simple duty on my part; and I shall perform it, so far as practicable, unless my rightful masters, the American people, shall withhold the requisite means, or, in some authoritative manner, direct the contrary. I trust this will not be regarded as a menace, but only as the declared purpose of the Union that it will constitutionally defend, and maintain itself.
In doing this there needs to be no bloodshed or violence; and there shall be none, unless it be forced upon the national authority. The power the confided to me, will be used to hold, occupy, and possess the property, and places belonging to the government, and to collect the duties and imposts; but beyond what may be necessary for these objects, there will be no invasion—no using of force against, or among the people anywhere….
… Plainly, the central idea of secession, is the essence of anarchy. A majority, held in restraint by constitutional checks, and limitations, and always changing easily, with deliberate changes of popular opinions and sentiments, is the only true sovereign of a free people. Whoever rejects it, does, of necessity, fly to anarchy or to despotism. Unanimity is impossible; the rule of a minority, as a permanent arrangement, is wholly inadmissable; so that, rejecting the majority principle, anarchy, or despotism in some form, is all that is left….
…One section of our country believes slavery is right, and ought to be extended, while the other believes it is wrong, and ought not to be extended. This is the only substantial dispute. The fugitive slave clause of the Constitution, and the law for the suppression of the foreign slave trade, are each as well enforced, perhaps,  as any law can ever be in a community where the moral sense of the people imperfectly supports the law itself. The great body of the people abide by the dry legal obligation in both cases, and a few break over in each. This, I think, cannot be perfectly cured; and it would be worse in both cases after the separation of the sections, than before. The foreign slave trade, now imperfectly suppressed, would be ultimately revived without restriction, in one section; while fugitive slaves, now only partially surrendered, would not be surrendered at all, by the other.
Physically speaking, we cannot separate. We cannot remove our respective sections from each other, nor build an impassable wall between them. A husband and wife may be divorced, and go out of the presence, and beyond the reach of each other; but the different parts of our country cannot do this. They cannot but remain face to face; and intercourse, either amicable or hostile, must continue between them. …
… My countrymen, one and all, think calmly and well, upon this whole subject. Nothing valuable can be lost by taking time.  If there be an object to hurry any of you, in hot haste, to a step which you would never take deliberately, that object will be frustrated by taking time; but no good object can be frustrated by it. Such of you as are now dissatisfied, still have the old Constitution unimpaired, and, on the sensitive point, the laws of your own framing under it; while the new administration will have no immediate power, if it would, to change either. If it were admitted that you who are dissatisfied, hold the right side in the dispute, there still is no single good reason for precipitate action. Intelligence, patriotism, Christianity, and a firm reliance on Him, who has never yet forsaken this favored land, are still competent to adjust, in the best way, all our present difficulty.
In your hands, my dissatisfied fellow countrymen, and not in mine, is the momentous issue of civil war. The government will not assail you.  You can have no conflict, without being yourselves the aggressors. You have no oath registered in Heaven to destroy the government, while I shall have the most solemn one to “preserve, protect and defend” it. 
I am loth to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory, stretching from every battle-field, and patriot grave, to every living heart and hearthstone, all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature. 

Message to Congress (July 4, 1861)

Contributing Editors for this page include Susan Segal and Cynthia Smith

Ranking

#34 on the list of 150 Most Teachable Lincoln Documents

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“Having been convened on an extraordinary occasion, as authorized by the Constitution, your attention is not called to any ordinary subject of legislation.”

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HD Daily Report, July 4, 1861

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Susan Segal, “Understanding Lincoln” blog post (via Quora), September 23, 2013

Cynthia Smith, “Understanding Lincoln” blog post (via Quora), September 4, 2013

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How Historians Interpret

“Lincoln’s most important task was to define the issue in terms that would bring home the tremendous importance of victory. His message to Congress gave him the finest possible opportunity for a wide hearing. After describing the outbreak of hostilities he struck the chord he wanted, one which, elaborated to perfection, he was to sound again in the Gettysburg Address two years later… This special message of July 4, 1861—which is not nearly so well known as it deserves to be—illustrates several of Lincoln’s traits as a thinker and a literary artist. One of these was the slow, gradual development of an idea. It was characteristic that the central idea of the passage I have just quoted should be repeated in the Gettysburg Address, for Lincoln habitually revolved an idea in his mind until it stood in exactly the right relation to the body of his thought. It was thus with the Cooper Union speech, the theme of which was first stated in 1854, and recurred to again and again until it reached its final development nearly six years later. And as such an idea was repeated, the sentences by which it was expressed were shaped and shifted and polished until they became the smooth fitting parts of a perfect entity. Another trait was the use of expressions, no matter how homely, which conveyed his exact meaning. Referring, in this special message, to those Southerners who had given the color of legality to secession, he said that “with rebellion thus sugar-coated” they had drugged the conscience of their section. The public printer objected to the phrase ‘sugar-coated’ on the ground that it lacked the dignity proper to a state paper. Lincoln replied that he would alter it if he could be convinced that the time would ever come when the people would not know the meaning of sugar-coated— otherwise he would let it remain.”

— Paul M. Angle, “Lincoln’s Power with Words,” Journal of the Abraham Lincoln Association 3, no. 2 (1981), 8-27.

 

“In July, Lincoln told Congress that it was “worthy of note, that while in this, the government’s hour of trial, large numbers of those in the Army and Navy, who have been favored with the offices, have resigned, and proved false to the hand which had pampered them, not one common soldier, or common sailor is known to have deserted his flag. Great honor is due to those officers who remain true, despite the example of their treacherous associates; but the greatest honor, and most important fact of all is, the unanimous firmness of the common soldiers and common sailors. To the last man, so far as known, they have successfully resisted the traitorous efforts of those, whose commands, but an hour before, they obeyed as absolute law. This is the patriotic instinct of the plain people. They understand, without an argument, that destroying the government, which was made by Washington, means no good to them.”(Actually, twenty-six enlisted men resigned to join the Confederacy.)”

— Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript by Chapter, Lincoln Studies Center, Volume 2, Chapter 23 (PDF), 2433-2434.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

 

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July 4, 1861
Fellow-citizens of the Senate and House of Representatives:
 
Having been convened on an extraordinary occasion, as authorized by the Constitution, your attention is not called to any ordinary subject of legislation.
 
At the beginning of the present Presidential term, four months ago, the functions of the Federal Government were found to be generally suspended within the several States of South Carolina, Georgia, Alabama, Mississippi, Louisiana, and Florida, excepting only those of the Post Office Department.
 
Within these States, all the Forts, Arsenals, Dock-yards, Customhouses, and the like, including the movable and stationary property in, and about them, had been seized, and were held in open hostility to this Government, excepting only Forts Pickens, Taylor, and Jefferson, on, and near the Florida coast, and Fort Sumter, in Charleston harbor, South Carolina. The Forts thus seized had been put in improved condition; new ones had been built; and armed forces had been organized, and were organizing, all avowedly with the same hostile purpose.
 
The Forts remaining in the possession of the Federal government, in, and near, these States, were either besieged or menaced by warlike preparations; and especially Fort Sumter was nearly surrounded by well-protected hostile batteries, with guns equal in quality to the best of its own, and outnumbering the latter as perhaps ten to one. A disproportionate share, of the Federal muskets and rifles, had somehow found their way into these States, and had been seized, to be used against the government. Accumulations of the public revenue, lying within them, had been seized for the same object. The Navy was scattered in distant seas; leaving but a very small part of it within the immediate reach of the government. Officers of the Federal Army and Navy, had resigned in great numbers; and, of those resigning, a large proportion had taken up arms against the government. Simultaneously, and in connection, with all this, the purpose to sever the Federal Union, was openly avowed. In accordance with this purpose, an ordinancehad been adopted in each of these States, declaring the States, respectively, to be separated from the National Union. A formula for instituting a combined government of these states had been promulgated; and this illegal organization, in the character of confederate States was already invoking recognition, aid, and intervention, from Foreign Powers.
 
Finding this condition of things, and believing it to be an imperative duty upon the incoming Executive, to prevent, if possible, the consummation of such attempt to destroy the Federal Union, a choice of means to that end became indispensable. This choice was made; and was declared in the Inaugural address. The policy chosen looked to the exhaustion of all peaceful measures, before a resort to any stronger ones. It sought only to hold the public places and property, not already wrested from the Government, and to collect the revenue; relying for the rest, on time, discussion, and the ballot-box. It promised a continuance of the mails, at government expense, to the very people who were resisting the government; and it gave repeated pledges against any disturbance to any of the people, or any of their rights. Of all that which a president might constitutionally, and justifiably, do in such a case, everything was foreborne, without which, it was believed possible to keep the government on foot….
 
…And this issue embraces more than the fate of these United States. It presents to the whole family of man, the question, whether a constitutional republic, or a democracy—a government of the people, by the same people—can, or cannot, maintain its territorial integrity, against its own domestic foes. It presents the question, whether discontented individuals, too few in numbers to control administration, according to organic law, in any case, can always, upon the pretences made in this case, or on any other pretences, or arbitrarily, without any pretence, break up their Government, and thus practically put an end to free government upon the earth. It forces us to ask: “Is there, in all republics, this inherent, and fatal weakness?” “Must a government, of necessity, be too strong for the liberties of its own people, or too weak to maintain its own existence?”
 
So viewing the issue, no choice was left but to call out the war power of the Government; and so to resist force, employed for its destruction, by force, for its preservation….Soon after the first call for militia, it was considered a duty to authorize the Commanding General, in proper cases, according to his discretion, to suspend the privilege of the writ of habeas corpus; or, in other words, to arrest, and detain, without resort to the ordinary processes and forms of law, such individuals as he might deem dangerous to the public safety. This authority has purposely been exercised but very sparingly. Nevertheless, the legality and propriety of what has been done under it, are questioned; and the attention of the country has been called to the proposition that one who is sworn to “take care that the laws be faithfully executed,” should not himself violate them. Of course some consideration was given to the questions of power, and propriety, before this matter was acted upon. The whole of the laws which were required to be faithfully executed, were being resisted, and failing of execution, in nearly one-third of the States. Must they be allowed to finally fail of execution, even had it been perfectly clear, that by the use of the means necessary to their execution, some single law, made in such extreme tenderness of the citizen’s liberty, that practically, it relieves more of the guilty, than of the innocent, should, to a very limited extent, be violated? To state the question more directly, are all the laws, but one, to go unexecuted, and the government itself go to pieces, lest that one be violated? Even in such a case, would not the official oath be broken, if the government should be overthrown, when it was believed that disregarding the single law, would tend to preserve it? But it was not believed that this question was presented. It was not believed that any law was violated. The provision of the Constitution that “The privilege of the writ of habeas corpus, shall not be suspended unless when, in cases of rebellion or invasion, the public safety may require it,” is equivalent to a provision—is a provision—that such privilege may be suspended when, in cases of rebellion, or invasion, the public safety does require it. It was decided that we have a case of rebellion, and that the public safety does require the qualified suspension of the privilege of the writ which was authorized to be made. Now it is insisted that Congress, and not the Executive, is vested with this power. But the Constitution itself, is silent as to which, or who, is to exercise the power; and as the provision was plainly made for a dangerous emergency, it cannot be believed the framers of the instrument intended, that in every case, the danger should run its course, until Congress could be called together; the very assembling of which might be prevented, as was intended in this case, by the rebellion.
 
No more extended argument is now offered; as an opinion, at some length, will probably be presented by the Attorney General. Whether there shall be any legislation upon the subject, and if any, what, is submitted entirely to the better judgment of Congress….
 
 
 …It might seem, at first thought, to be of little difference whether the present movement at the South be called “secession” or “rebellion.” The movers, however, well understand the difference. At the beginning, they knew they could never raise their treason to any respectable magnitude, by any name which implies violation of law. They knew their people possessed as much of moral sense, as much of devotion to law and order, and as much pride in, and reverence for, the history, and government, of their common country, as any other civilized, and patriotic people. They knew they could make no advancement directly in the teeth of these strong and noble sentiments. Accordingly they commenced by an insidious debauching of the public mind. They invented an ingenious sophism, which, if conceded, was followed by perfectly logical steps, through all the incidents, to the complete destruction of the Union. The sophism itself is, that any state of the Union may, consistentlywith the national Constitution, and therefore lawfully, andpeacefully, withdraw from the Union, without the consent of the Union, or of any other state. The little disguise that the supposed right is to be exercised only for just cause, themselves to be the sole judge of its justice, is too thin to merit any notice.
 
With rebellion thus sugar-coated, they have been drugging the public mind of their section for more than thirty years; and, until at length, they have brought many good men to a willingness to take up arms against the government the day after some assemblage of men have enacted the farcical pretence of taking their State out of the Union, who could have been brought to no such thing the daybefore….
 
…It may be affirmed, without extravagance, that the free institutions we enjoy, have developed the powers, and improved the condition, of our whole people, beyond any example in the world. Of this we now have a striking, and an impressive illustration. So large an army as the government has now on foot, was never before known, without a soldier in it, but who had taken his place there, of his own free choice. But more than this: there are many single Regiments whose members, one and another, possess full practical knowledge of all the arts, sciences, professions, and whatever else, whether useful or elegant, is known in the world; and there is scarcely one, from which there could not be selected, a President, a Cabinet, a Congress, and perhaps a Court, abundantly competent to administer the government itself. Nor do I say this is not true, also, in the army of our late friends, now adversaries, in this contest; but if it is, so much better the reason why the government, which has conferred such benefits on both them and us, should not be broken up. Whoever, in any section, proposes to abandon such a government, would do well to consider, in deference to what principle it is, that he does it—what better he is likely to get in its stead—whether the substitute will give, or be intended to give, so much of good to the people. There are some foreshadowings on this subject. Our adversaries have adopted some Declarations of Independence; in which, unlike the good old one, penned by Jefferson, they omit the words “all men are created equal.” Why? They have adopted a temporary national constitution, in the preamble of which, unlike our good old one, signed by Washington, they omit “We, the People,” and substitute “We, the deputies of the sovereign and independent States.” Why? Why this deliberate pressing out of view, the rights of men, and the authority of the people?
 
This is essentially a People’s contest. On the side of the Union, it is a struggle for maintaining in the world, that form, and substance of government, whose leading object is, to elevate the condition of men—to lift artificial weights from all shoulders—to clear the paths of laudable pursuit for all—to afford all, an unfettered start, and a fair chance, in the race of life. Yielding to partial, and temporary departures, from necessity, this is the leading object of the government for whose existence we contend.
 
I am most happy to believe that the plain people understand, and appreciate this. It is worthy of note, that while in this, the government’s hour of trial, large numbers of those in the Army and Navy, who have been favored with the offices, have resigned, and proved false to the hand which had pampered them, not one common soldier, or common sailor is known to have deserted his flag.
 
Great honor is due to those officers who remain true, despite the example of their treacherous associates; but the greatest honor, and most important fact of all, is the unanimous firmness of the common soldiers, and common sailors. To the last man, so far as known, ]they have successfully resisted the traitorous efforts of those, whose commands, but an hour before, they obeyed as absolute law. This is the patriotic instinct of the plain people. They understand, without an argument, that destroying the government, which was made by Washington, means no good to them.
 
Our popular government has often been called an experiment. Two points in it, our people have already settled—the successful establishing, and the successful administering of it. One still remains—its successful maintenanceagainst a formidable [internal] attempt to overthrow it. It is now for them to demonstrate to the world, that those who can fairly carry an election, can also suppress a rebellion—that ballots are the rightful, and peaceful, successors of bullets; and that when ballots have fairly, and constitutionally, decided, there can be no successful appeal, back to bullets; that there can be no successful appeal, except to ballots themselves, at succeeding elections. Such will be a great lesson of peace; teaching men that what they cannot take by an election, neither can they take it by a war—teaching all, the folly of being the beginners of a war.
 
Lest there be some uneasiness in the minds of candid men, as to what is to be the course of the government, towards the Southern States, after the rebellion shall have been suppressed, the Executive deems it proper to say, it will be his purpose then, as ever, to be guided by the Constitution, and the laws; and that he probably will have no different understanding of the powers, and duties of the Federal government, relatively to the rights of the States, and the people, under the Constitution, than that expressed in the inaugural address.
 
He desires to preserve the government, that it may be administered for all, as it was administered by the men who made it. Loyal citizens everywhere, have the right to claim this of their government; and the government has no right to withhold, or neglect it. It is not perceived that, in giving it, there is any coercion, any conquest, or any subjugation, in any just sense of those terms.
 
The Constitution provides, and all the States have accepted the provision, that “The United States shall guarantee to every State in this Union a republican form of government.” But, if a State may lawfully go out of the Union, having done so, it may also discard the republican form of government; so that to prevent its going out, is an indispensable means, to the end, of maintaining the guaranty mentioned; and when an end is lawful and obligatory, the indispensable means to it, are also lawful, and obligatory.
 
It was with the deepest regret that the Executive found the duty of employing the war-power, in defence of the government, forced upon him. He could but perform this duty, or surrender the existence of the government. No compromise, by public servants, could, in this case, be a cure; not that compromises are not often proper, but that no popular government can long survive a marked precedent, that those who carry an election, can only save the government from immediate destruction, by giving up the main point, upon which the people gave the election. The people themselves, and not their servants, can safely reverse their own deliberate decisions. As a private citizen, the Executive could not have consented that these institutions shall perish; much less could he, in betrayal of so vast, and so sacred a trust, as these free people had confided to him. He felt that he had no moral right to shrink; nor even to count the chances of his own life, in what might follow. In full view of his great responsibility, he has, so far, done what he has deemed his duty. You will now, according to your own judgment, perform yours. He sincerely hopes that your views, and your action, may so accord with his, as to assure all faithful citizens, who have been disturbed in their rights, of a certain, and speedy restoration to them, under the Constitution, and the laws.
 
And having thus chosen our course, without guile, and with pure purpose, let us renew our trust in God, and go forward without fear, and with manly hearts.
 
ABRAHAM LINCOLN

Response to Serenade (November 10, 1864)

Contributing Editors for this page include Rhonda Webb

Ranking

#36 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“We can not have free government without elections…”

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HD Daily Report, November 10, 1864

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How Historians Interpret

“That Americans would conduct a presidential campaign during a titanic civil war amazed German-born Francis Lieber, professor of history and political science at Columbia University. ‘If we come triumphantly out of this war, with a presidential election in the midst of it,’ he wrote in August 1864, ‘I shall call it the greatest miracle in all the historic course of events. It is a war for nationality at a period when the people were not yet fully nationalized.’ Democrats predicted that the administration would cancel the election in a brazen attempt to retain power, but Lincoln would not hear of it. ‘We can not have free government without elections,” he believed; “and if the rebellion could force us to forego, or postpone a national election, it might fairly claim to have already conquered and ruined us.’ As dismayed Confederates saw their chances of winning on the battlefield fade, they pinned their hopes on Northern war weariness; if Lincoln could be defeated at the polls, they believed their bid for independence just might succeed”

— Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript by Chapter, Lincoln Studies Center, Volume 2, Chapter 33 (PDF), 3646

 

“When serenaders came to the White House to celebrate his reelection, Lincoln touted the theme of charity: ‘Let us, therefore, study the incidents of this [election], as philosophy to learn wisdom from, and none of them as wrongs to be revenged’…With the phrase ‘planting a thorn in any man’s bosom,’ Lincoln borrows an Old testament reference to alien nations whom the Israelites allowed to remain in the promised land: ‘But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.’”

— Lucas E. Morel, Lincoln’s Sacred Effort: Defining Religion’s Role in American Self Government (Plymouth: Lexington Books, 2000), 202-203.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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November 10, 1864
 
It has long been a grave question whether any government, not too strong for the liberties of its people, can be strong enough to maintain its own existence, in great emergencies.
 
On this point the present rebellion brought our republic to a severe test; and a presidential election occurring in regular course during the rebellion added not a little to the strain. If the loyal people, united, were put to the utmost of their strength by the rebellion, must they not fail when divided, and partially paralized, by a political war among themselves?  But the election was a necessity.
 
We can not have free government without elections; and if the rebellion could force us to forego, or postpone a national election, it might fairly claim to have already conquered and ruined us. The strife of the election is but human-nature practically applied to the facts of the case. What has occurred in this case, must ever recur in similar cases. Human-nature will not change. In any future great national trial, compared with the men of this, we shall have as weak, and as strong; as silly and as wise; as bad and good. Let us, therefore, study the incidents of this, as philosophy to learn wisdom from, and none of them as wrongs to be revenged.
 
But the election, along with its incidental, and undesirable strife, has done good too. It has demonstrated that a people’s government can sustain a national election, in the midst of a great civil war. Until now it has not been known to the world that this was a possibility. It shows also how sound, and how strong we still are. It shows that, even among candidates of the same party, he who is most devoted to the Union, and most opposed to treason, can receive most of the people’s votes. It shows also, to the extent yet known, that we have more men now, than we had when the war began. Gold is good in its place; but living, brave, patriotic men, are better than gold.
 
But the rebellion continues; and now that the election is over, may not all, having a common interest, re-unite in a common effort, to save our common country? For my own part I have striven, and shall strive to avoid placing any obstacle in the way. So long as I have been here I have not willingly planted a thorn in any man’s bosom.
 
While I am deeply sensible to the high compliment of a re-election; and duly grateful, as I trust, to Almighty God for having directed my countrymen to a right conclusion, as I think, for their own good, it adds nothing to my satisfaction that any other man may be disappointed or pained by the result.
 
May I ask those who have not differed with me, to join with me, in this same spirit towards those who have?
 
And now, let me close by asking three hearty cheers for our brave soldiers and seamen and their gallant and skilful commanders.

Presidential Proclamation (April 15, 1861)

Contributing Editors for this page include Daniel Caudle

Ranking

#41 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“Whereas, the laws of the United States have been for some time past and now are opposed, and the execution thereof obstructed, in the States of South Carolina, Georgia, Alabama, Florida, Mississippi, Louisiana, and Texas, by combinations too powerful to be suppressed by the ordinary course of judicial proceedings, or by the powers vested in the marshals by law: now, therefore, I, Abraham Lincoln, President of the United States, in virtueof the power in me vested by the Constitution and the laws, have thought fit to call forth, and hereby do call forth, tho militia of the several States of the Union to the aggregate number of 75,000, in order to suppress said combinations and to cause the laws to be duly executed.”

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How Historians Interpret

“The cabinet also considered how large a militia force to call up. Some favored 50,000; Seward and others recommended double that number. Lincoln split the difference and decided to ask the states to provide 75,000 men for three months’ service, which the Militia Act of 1795 authorized. Once that was determined, action was swift: the president drafted a proclamation, Cameron calculated the quotas for each state, Nicolay had the document copied, and Seward readied it to distribute to the press in time for Monday’s papers. That afternoon, Lincoln went for a carriage ride with his sons and Nicolay.”

–Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript by Chapter, Lincoln Studies Center, Volume 2, Chapter 22  (PDF), 2420.

 

“Lincoln issued that proclamation under the Militia Act of 1795. The proclamation announced the purpose of executing the laws of the United States and securing the integrity of republican government. In accordance with the terms of the Militia Act, Lincoln stated that combinations too powerful to be suppressed by the ordinary course of judicial proceedings, or by the powers vested in the marshals by law, obstructed enforcement of the laws in the seven seceded states. In virtue of power vested in the executive by the Constitution and the laws, he called forth 75,000 state militia to suppress the unlawful combinations, commanding the persons who composed them to disperse and retire peaceably within twenty days. Lincoln further issued a statement of war aims addressed to the country as a whole. He declared: ‘I appeal to all loyal citizens to favor, facilitate and aid this effort to maintain the honor, the integrity, and the existence of our National Union, and the perpetuity of popular government; and to redress wrongs already long enough endured.’”

— Herman Belz, “Lincoln’s Construction of the Executive Power in the Secession Crisis,” Journal of the Abraham Lincoln Assocation 27, no. 1 (2006), 13-38.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

 

Searchable Text

A Proclamation by the President of the United States.

Whereas, the laws of the United States have been for some time past and now are opposed, and the execution thereof obstructed, in the States of South Carolina, Georgia, Alabama, Florida, Mississippi, Louisiana, and Texas, by combinations too powerful to be suppressed by the ordinary course of judicial proceedings, or by the powers vested in the marshals by law: now, therefore, I, Abraham Lincoln, President of the United States, in virtue of the power in me vested by the Constitution and the laws, have thought fit to call forth, and hereby do call forth, tho militia of the several States of the Union to the aggregate number of 75,000, in order to suppress said combinations and to cause the laws to be duly executed.

The details for this object will be immediately communicated to the State authorities through the War Department. I appeal to all loyal citizens to favor, facilitate, and aid this effort to maintain the honor, the integrity, and existence of our national Union, and the perpetuity of popular government, and to redress wrongs already long enough endured. I deem it proper to say that the first service assigned to the forces hereby called forth, will probably be to repossess the forts, places, and property which have been seized from the Union; and in every event the utmost care will be observed, consistently with tho objects aforesaid, to avoid any devastation, any destruction of, or interference with, property, or any disturbance of peaceful citizens of any part of the country; and I hereby command the persons composing the combinations aforesaid, to disperse and retire peaceably to their respective abodes, within twenty days from this date.

Deeming that the present condition of public affairs presents an extraordinary occasion, I do hereby, in virtue of the power in me vested by the Constitution, convene both houses of Congress. The Senators and Representatives are, therefore, summoned to assemble at their respective Chambers at twelve o’clock, noon, on Thursday, the fourth day of July next, then and there to consider and determine such measures as, in their wisdom, the public safety and interest may seem to demand.

In witness whereof, I have hereunto set my hand, and caused the seal of the United States to be affixed.

Done at the City of Washington, this fifteenth day of April, in the year of our Lord, one thousand eight hundred and sixty-one, and of the independence of tho United States the eighty-fifth.

ABRAHAM LINCOLN.

By the President. 
William H. Seward, Secretary of State.

Presidential Proclamation (April 19, 1861)

Ranking

#42 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“Now, therefore, I, Abraham Lincoln, President of the United States … have further deemed it advisable to set on foot a blockade of the ports within the States aforesaid, in pursuance of the laws of the United States, and of the law of Nations, in such case provided.”

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How Historians Interpret

“It is not surprising that many observers at home and abroad should have regarded Lincoln as a man patently out of his depth in a crisis of such magnitude. To the London Times, for instance, he seemed weak, dilatory, and destined to be more of a follower than a leader in the conduct of the government. Yet the very confusion of circumstances, the very uniqueness and urgency of the problems confronting him, amounted to a slate wiped clean, offering an extraordinary opportunity for the exercise of leadership. How did Lincoln respond? Decisively, beyond question. Within the first three weeks following the attack on Fort Sumter: He issued proclamations of a blockade, dated April 19 and 27, that were tantamount to declaring the existence of a state of civil war.”

— Don E. Fehrenbacher, “Lincoln’s Wartime Leadership: The first Hundred Days,Journal of the Abraham Lincoln Association 9, no. 1 (1987), 2-18.

 

“While these actions may have bent the Constitution slightly, more serious extraconstitutional steps were also taken in the ten weeks between the bombardment of Sumter and the convening of Congress in July. Lincoln acted unilaterally in the belief that his emergency measures would be endorsed retrospectively by the House and Senate and thus made constitutional. On April 19, he declared his intention to blockade ports in the seven seceded states; a week later he extended it to cover Virginia and North Carolina. This he justified as a response to the Confederacy’s announcement on April 17 that it would issue letters of marque, authorizing privateers to seize Union shipping. In the momentous cabinet session of April 14, a majority agreed with Gideon Welles, who maintained that a blockade was more appropriate for a war between two nations rather than for a rebellion. Better to simply close the ports in the seceded states, argued the navy secretary, who understandably feared that the Union fleet was too small and antiquated to enforce a blockade. Bates believed that a blockade was ‘an act of war, which a nation cannot wage against itself’ but that closing ports was ‘altogether different.’ Seward, however, countered that closing Southern ports might provoke foreign nations to declare war. Lincoln at first sided with Welles, but Seward took him ‘off to ride, explained his own view,’ and the president gave in. The following day he told the cabinet and ‘that we could not afford to have two wars on our hands at once’ and therefore he would declare a blockade.”

— Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript by Chapter, Lincoln Studies Center, Volume 2, Chapter 23  (PDF), 2459-2460.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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April 19, 1861
By the President of the United States of America:
 
A Proclamation.
 
Whereas an insurrection against the Government of the United States has broken out in the States of South Carolina, Georgia, Alabama, Florida, Mississippi, Louisiana, and Texas, and the laws of the United States for the collection of the revenue cannot be effectually executed therein conformably to that provision of the Constitution which requires duties to be uniform throughout the United States:
 
And whereas a combination of persons engaged in such insurrection, have threatened to grant pretended letters of marque to authorize the bearers thereof to commit assaults on the lives, vessels, and property of good citizens of the country lawfully engaged in commerce on the high seas, and in waters of the United States: And whereas an Executive Proclamation has been already issued, requiring the persons engaged in these disorderly proceedings to desist therefrom, calling out a militia force for the purpose of repressing the same, and convening Congress in extraordinary session, to deliberate and determine thereon:
 
Now, therefore, I, Abraham Lincoln, President of the United States, with a view to the same purposes before mentioned, and to the protection of the public peace, and the lives and property of quiet and orderly citizens pursuing their lawful occupations, until Congress shall have assembled and deliberated on the said unlawful proceedings, or until the same shall have ceased, have further deemed it advisable to set on foot a blockade of the ports within the States aforesaid, in pursuance of the laws of the United States, and of the law of Nations, in such case provided. For this purpose a competent force will be posted so as to prevent entrance and exit of vessels from the ports aforesaid. If, therefore, with a view to violate such blockade, a vessel shall approach, or shall attempt to leave either of the said ports, she will be duly warned by the Commander of one of the blockading vessels, who will endorse on her register the fact and date of such warning, and if the same vessel shall again attempt to enter or leave the blockaded port, she will be captured and sent to the nearest convenient port, for such proceedings against her and her cargo as prize, as may be deemed advisable.
 
And I hereby proclaim and declare that if any person, under the pretended authority of the said States, or under any other pretense, shall molest a vessel of the United States, or the persons or cargo on board of her, such person will be held amenable to the laws of the United States for the prevention and punishment of piracy.
 
In witness whereof, I have hereunto set my hand, and caused the seal of the United States to be affixed.
 
Done at the City of Washington, this nineteenth day of April, in the year of our Lord one thousand eight hundred and sixty-one, and of the Independence of the United States the eighty-fifth.
 
[L.S.]
 
ABRAHAM LINCOLN
 
By the President:
 
WILLIAM H. SEWARD, Secretary of State

Fragment on the Constitution (January 1861)

Contributing Editors for this page include Rob O’Keefe

Ranking

#50 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“All this is not the result of accident. It has a philosophical cause. Without the Constitution and the Union, we could not have attained the result; but even these, are not the primary cause of our great prosperity.”

On This Date

[Editorial Note:  This undated fragment has traditionally been considered to have been created in January 1861]

HD Daily Report, January, 1861

The Lincoln Log, January 1861

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Rob O’Keefe, “Understanding Lincoln” blog post (via Quora), June 28, 2014

How Historians Interpret

“As the image of the apple of gold and the picture of silver indicates, Lincoln believed that the Declaration and the Constitution needed each other. The Declaration was a statement of foundational natural rights and natural rights which were shared everywhere by every human being. But it was not, and could not be, a statement about civil or political rights, which were a different thing altogether.”

— Allen C. Guelzo, Abraham Lincoln as a Man of Ideas (Carbondale: Southern Illinois University Press, 2009), 114.

 

“Pursuing inquiry in Socratic terms, Lincoln the philosopher statesman probed the underlying ‘philosophical cause’ of the Union’s success in maintaining ordered liberty He attributed this success to the perpetuation of the principles of the Declaration as safeguarded by the Constitution. On the eve of the Civil War, the sixteenth president summed up his philosophical vision of the Union in a letter to Alexander Stephens, a former Whig colleague who had initially opposed Georgia’s session. He used a biblical metaphor from Proverbs 25:1, ‘A word fitfully spoken is like apples of gold in pictures of silver’ to convey the complementary relationship between the Declaration and the Constitution in securing a ‘more perfect’ Union…”

— Joseph R. Fornieri, Abraham Lincoln: Philosopher Statesman (Carbondale: Southern Illinois University Press, 2014), 14.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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All this is not the result of accident. It has a philosophical cause. Without the Constitution and the Union, we could not have attained the result; but even these, are not the primary cause of our great prosperity. There is something back of these, entwining itself more closely about the human heart. That something, is the principle of “Liberty to all” —the principle that clears the path for all—gives hope to all — and, by consequence, enterprize, and industry to all.
 
The expression of that principle, in our Declaration of Independence, was most happy, and fortunate. Without this, as well as with it, we could have declared our independence of Great Britain; but without it, we could not, I think, have secured our free government, and consequent prosperity. No oppressed, people will fight, and endure, as our fathers did, without the promise of something better, than a mere change of masters.
 
The assertion of that principle, at that time, was the word, “fitly spoken” which has proved an “apple of gold” to us. The Union, and the Constitution, are the picture of silver, subsequently framed around it. The picture was made, not to conceal, or destroy the apple; but to adorn, and preserve it. The picture was made for the apple — not the apple for the picture.
 
So let us act, that neither picture, or apple shall ever be blurred, or bruised or broken.
 
That we may so act, we must study, and understand the points of danger.

Annual Message (December 1, 1862)

Contributing Editors for this page include Gary Emerson

Ranking

#60 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“Fellow-citizens, we cannot escape history. We of this Congress and this administration, will be remembered in spite of ourselves.”

On This Date

HD Daily Report, December 1, 1862

The Lincoln Log, December 1, 1862

Close Readings

Gary Emerson, “Understanding Lincoln” blog post (via Quora), September 2, 2013

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How Historians Interpret

“On December 1, 1862—the same day Lincoln sacked all the others who voted to surrender Minnesota’s Third Regiment in Tennessee—President Lincoln gave his annual message to Congress.  ‘While it has not pleased the Almighty to bless us with a return of peace,’ he said, ‘we can but press on, guided by the best light He gives us, trusting that in His own good time, and wise way, all will yet be well.’  Saying ‘[t]he Indian tribes upon our frontiers have, during the past year, manifested a spirit of insubordination,’ Lincoln specifically referred to Minnesota’s Sioux Indians.  These Indians, he said, had ‘indiscriminately’ killed ‘not less than eight hundred persons’ with ‘extreme ferocity.’  ‘How this outbreak was induced is not definitely known, and suspicious, which may be unjust, need not be stated,’ Lincoln concluded. . . Yet, Lincoln acknowledged the failure of the U.S. government’s Indian policies. . . Though Lincoln wanted reform, his view of Indians differed little from those held by other midwesterners. . . Lincoln viewed Indians as uncivilized wards of the government, and while telling the Indian delegation why farming accounted for the whites’ prosperity, he added another reason, without irony.  ‘Although we are now engaged in a great war between one another,’ Lincoln said, ‘we are not, as a race, so much disposed to fight and kill one another as our red brethren.’  Lincoln, who still remained undecided on December 1 about what to do [about ordering the executions of over 300 Sioux Indians who surrendered after the U.S. Dakota War of 1862], angered many Minnesotans by failing to reveal his intentions in his annual message.”

John D. Bessler, Legacy of Violence: Lynch Mobs and Executions in Minnesota (Minneapolis: University of Minnesota Press, 2003), 51-52

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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…The civil war, which has so radically changed for the moment, the occupations and habits of the American people, has necessarily disturbed the social condition, and affected very deeply the prosperity of the nations with which we have carried on a commerce that has been steadily increasing throughout a period of half a century. It has, at the same time, excited political ambitions and apprehensions which have produced a profound agitation throughout the civilized world. In this unusual agitation we have forborne from taking part in any controversy between foreign states, and between parties or factions in such states. We have attempted no propagandism, and acknowledged no revolution. But we have left to every nation the exclusive conduct and management of its own affairs. Our struggle has been, of course, contemplated by foreign nations with reference less to its own merits, than to its supposed, and often exaggerated effects and consequences resulting to those nations themselves. Nevertheless, complaint on the part of this government, even if it were just, would certainly be unwise.
The treaty with Great Britain for the suppression of the slave trade has been put into operation with a good prospect of complete success. It is an occasion of special pleasure to acknowledge that the execution of it, on the part of Her Majesty’s government, has been marked with a jealous respect for the authority of the United States, and the rights of their moral and loyal citizens….
…Applications have been made to me by many free Americans of African descent to favor their emigration, with a view to such colonization as was contemplated in recent acts of Congress. Other parties, at home and abroad—some from interested motives, others upon patriotic considerations, and still others influenced by philanthropic sentiments—have suggested similar measures; while, on the other hand, several of the Spanish-American republics have protested against the sending of such colonies to their respective territories. Under these circumstances, I have declined to move any such colony to any state, without first obtaining the consent of its government, with an agreement on its part to receive and protect such emigrants in all the rights of freemen; and I have, at the same time, offered to the several states situated within the tropics, or having colonies there, to negotiate with them, subject to the advice and consent of the Senate, to favor the voluntary emigration of persons of that class to their respective territories, upon conditions which shall be equal, just, and humane. Liberia and Hayti are, as yet, the only countries to which colonists of African descent from here, could go with certainty of being received and adopted as citizens; and I regret to say such persons, contemplating colonization, do not seem so willing to migrate to those countries, as to some others, nor so willing as I think their interest demands. I believe, however, opinion among them, in this respect, is improving; and that, ere long, there will be an augmented, and considerable migration to both these countries, from the United States….
…Our national strife springs not from our permanent part; not from the land we inhabit; not from our national homestead. There is no possible severing of this, but would multiply, and not mitigate, evils among us. In all its adaptations and aptitudes, it demands union, and abhors separation. In fact, it would, ere long, force re-union, however much of blood and treasure the separation might have cost.
Our strife pertains to ourselves—to the passing generations of men; and it can, without convulsion, be hushed forever with the passing of one generation.
In this view, I recommend the adoption of the following resolution and articles amendatory to the Constitution of the United States:“Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, (two thirds of both houses concurring,) That the following articles be proposed to the legislatures (or conventions) of the several States as amendments to the Constitution of the United States, all or any of which articles when ratified by three-fourths of the said legislatures (or conventions) to be valid as part or parts of the said Constitution, viz:
“Article —.
“Every State, wherein slavery now exists, which shall abolish the same therein, at any time, or times, before the first day of January, in the year of our Lord one thousand and nine hundred, shall receive compensation from the United States as follows, to wit:
“The President of the United States shall deliver to every such State, bonds of the United States, bearing interest at the rate of — per cent, per annum, to an amount equal to the aggregate sum of for each slave shown to have been therein, by the eig[h]th census of the United States, said bonds to be delivered to such State by instalments, or in one parcel, at the completion of the abolishment, accordingly as the same shall have been gradual, or at one time, within such State; and interest shall begin to run upon any such bond, only from the proper time of its delivery as aforesaid. Any State having received bonds as aforesaid, and afterwards reintroducing or tolerating slavery therein, shall refund to the United States the bonds so received, or the value thereof, and all interest paid thereon.
“Article —.
“All slaves who shall have enjoyed actual freedom by the chances of the war, at any time before the end of the rebellion, shall be forever free; but all owners of such, who shall not have been disloyal, shall be compensated for them, at the same rates as is provided for States adopting abolishment of slavery, but in such way, that no slave shall be twice accounted for.
“Article —.
“Congress may appropriate money, and otherwise provide, for colonizing free colored persons, with their own consent, at any place or places without the United States.”
I beg indulgence to discuss these proposed articles at some length. Without slavery the rebellion could never have existed; without slavery it could not continue.
Among the friends of the Union there is great diversity, of sentiment, and of policy, in regard to slavery, and the African race amongst us. Some would perpetuate slavery; some would abolish it suddenly, and without compensation; some would abolish it gradually, and with compensation; some would remove the freed people from us, and some would retain them with us; and there are yet other minor diversities. Because of these diversities, we waste much strength in struggles among ourselves. By mutual concession we should harmonize, and act together. This would be compromise; but it would be compromise among the friends, and not with the enemies of the Union. These articles are intended to embody a plan of such mutual concessions. If the plan shall be adopted, it is assumed that emancipation will follow, at least, in several of the States.
As to the first article, the main points are: first, the emancipation; secondly, the length of time for consummating it—thirty-seven years; and thirdly, the compensation.
The emancipation will be unsatisfactory to the advocates of perpetual slavery; but the length of time should greatly mitigate their dissatisfaction. The time spares both races from the evils of sudden derangement—in fact, from the necessity of any derangement—while most of those whose habitual course of thought will be disturbed by the measure will have passed away before its consummation. They will never see it. Another class will hail the prospect of emancipation, but will deprecate the length of time. They will feel that it gives too little to the now living slaves. But it really gives them much. It saves them from the vagrant destitution which must largely attend immediate emancipation in localities where their numbers are very great; and it gives the inspiring assurance that their posterity shall be free forever. The plan leaves to each State, choosing to act under it, to abolish slavery now, or at the end of the century, or at any intermediate time, or by degrees, extending over the whole or any part of the period; and it obliges no two states to proceed alike. It also provides for compensation, and generally the mode of making it. This, it would seem, must further mitigate the dissatisfaction of those who favor perpetual slavery, and especially of those who are to receive the compensation. Doubtless some of those who are to pay, and not to receive will object. Yet the measure is both just and economical. In a certain sense the liberation of slaves is the destruction of property—property acquired by descent, or by purchased, the same as any other property. It is no less true for having been often said, that the people of the south are not more responsible for the original introduction of this property, than are the people of the north; and when it is remembered how unhesitatingly we all use cotton and sugar, and share the profits of dealing in them, it may not be quite safe to say, that the south has been more responsible than the north for its continuance. If then, for a common object, this property is to be sacrificed is it not just that it be done at a common charge?
And if, with less money, or money more easily paid, we can preserve the benefits of the Union by this means, than we can by the war alone, is it not also economical to do it?
… Is it doubted, then, that the plan I propose, if adopted, would shorten the war, and thus lessen its expenditure of money and of blood? Is it doubted that it would restore the national authority and national prosperity, and perpetuate both indefinitely? Is it doubted that we here—Congress and Executive—can secure its adoption? Will not the good people respond to a united, and earnest appeal from us? Can we, can they, by any other means, so certainly, or so speedily, assure these vital objects? We can succeed only by concert. It is not “can any of us imagine better?”  but “can we all do better?” Object whatsoever is possible, still the question recurs “can we do better?” The dogmas of the quiet past, are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise with the occasion. As our case is new, so we must think anew, and act anew. We must disenthrall our selves, and then we shall save our country.
Fellow-citizens, we cannot escape history. We of this Congress and this administration, will be remembered in spite of ourselves. No personal significance, or insignificance, can spare one or another of us. The fiery trial through which we pass, will light us down, in honor or dishonor, to the latest generation. We say we are for the Union. The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it. We—even we here—hold the power, and bear the responsibility. Ingiving freedom to the slave, we assure freedom to the free—honorable alike in what we give, and what we preserve. We shall nobly save, or meanly lose, the last best, hope of earth. Other means may succeed; this could not fail. The way is plain, peaceful, generous, just—a way which, if followed, the world will forever applaud, and God must forever bless.

Eulogy on Henry Clay (July 6, 1852)

Contributing Editors for this page include Jin Hong, Kory Loyola, Beatriz Martos and Greg O’Reilly

Ranking

#62 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“Mr. Clay’s predominant sentiment, from first to last, was a deep devotion to the cause of human liberty—a strong sympathy with the oppressed every where, and an ardent wish for their elevation.”

On This Date

HD Daily Report, July 6, 1852

The Lincoln Log, July 6, 1852

Close Readings


Posted at YouTube by “Understanding Lincoln” participant Beatriz Martos, Summer 2016


Posted at YouTube by “Understanding Lincoln” course participant Greg O’Reilly, August 2014. You can read a transcript of this video here.

Jin Hong, “Understanding Lincoln” blog post (via Quora), October 24, 2013

Kory Loyola, “Understanding Lincoln” blog post (via Quora), September 29, 2013

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How Historians Interpret

“Lincoln identified himself with Clay, and in this description of Clay’s patriotism he had perfectly described his own. Lincoln, too, loved America mostly because it was a country dedicated to freedom. Lincoln’s eulogy praises Clay as a moderate statesman who avoided the extremes of abolitionism on the one hand and proslavery militancy on the other. A practical politician himself, Lincoln characteristically defined his own positions as centrist. Even some of the specific issues that Lincoln would have to deal with in the future are prefigured in this remarkable oration. The eulogy goes on to credit Clay with taking a constructive interest in resolving the problem of American slavery. The plan Clay favored was compensated emancipation followed by the emigration of the freed people to designated overseas colonies such as Liberia. In years to come Lincoln would have occasion to entertain this proposal before abandoning it. The eulogy praises Clay’s great Missouri Compromise of 1820, and before long Lincoln would be defending that very compromise against first the Kansas-Nebraska bill and then the Dred Scott decision.”

—Daniel Walker Howe, “Why Abraham Lincoln Was a Whig,” Journal of the Abraham Lincoln Society 16 (1995).

“In 1852, he injected some political content into his eulogy on Henry Clay. After quoting the Great Compromiser’s eloquent defense of the American Colonization Society, Lincoln offered his own biting commentary on slavery: “Pharaoh’s country was cursed with plagues, and his hosts were drowned in the Red Sea for striving to retain a captive people who had already served them more than four hundred years.” (This concern for divine punishment for the sin of slavery was to reappear in one of his greatest state papers, the second inaugural address.)”

— Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapter, Lincoln Studies Center, Volume 1, Chapter 9 (PDF), pp. 1034.

“Lincoln applauds Clay for envisioning national glory as something altogether different from military might and the projection of power throughout the globe. Rather Clay and Lincoln both envision glory in terms of America’s moral worth at home and its moral influence abroad. The true glory of America is measured by the extent to which it advances the cause of liberty as a ‘city upon a hill’ and ‘a light unto other nations.’ Following the Founder, Lincoln’s reflective patriotism applies these Puritan symbols to the American experiment in self-government. The republican critics of democracy said that it was prone to the extremes of tyranny and anarchy. In reply to these critics, Lincoln would subsequently characterize the Civil War as an ordeal that tested the viability of democracy. The success of failure of the American experiment would reverberate throughout the globe, providing hope or despair for the friends of freedom everywhere. Because Clay’s legacy belonged to the world as much as America, Lincoln proclaims him as, ‘freedom’s champion.’ As we may recall, Clay’s American System promised moral support for the fledgling democracies in Latin America who were struggling against Spain’s colonial domination. Lincoln also followed Clay and the Whigs in opposing the Democratic policies of Manifest Destiny and imperial expansion. Further consistent with what we have seen, Lincoln associates patriotism with the qualities of wisdom and intelligence. He admires Clay’s ‘wisdom and patriotism.’ And he extols his undeniable legacy ‘amongst intelligent and Patriotic Americans.’ The implication being that those who place sectional interest above devotion to the Union, whether they are northerners or southerners, are both unreasonable and unpatriotic.”

—Joseph R. Fornieri, Abraham Lincoln, Philosopher Statesman(Carbondale: Southern Illinois University Press, 2014), 157.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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… Mr. Clay’s eloquence did not consist, as many fine specimens of eloquence does [do], of types and figures—of antithesis, and elegant arrangement of words and sentences; but rather of that deeply earnest and impassioned tone, and manner, which can proceed only from great sincerity and a thorough conviction, in the speaker of the justice and importance of his cause. This it is, that truly touches the chords of human sympathy; and those who heard Mr. Clay, never failed to be moved by it, or ever afterwards, forgot the impression. All his efforts were made for practical effect. He never spoke merely to be heard. He never delivered a Fourth of July Oration, or an eulogy on an occasion like this. As a politician or statesman, no one was so habitually careful to avoid all sectional ground. Whatever he did, he did for the whole country. In the construction of his measures he ever carefully surveyed every part of the field, and duly weighed every conflicting interest. Feeling, as he did, and as the truth surely is, that the world’s best hope depended on the continued Union of these States, he was ever jealous of, and watchful for, whatever might have the slightest tendency to separate them.
Mr. Clay’s predominant sentiment, from first to last, was a deep devotion to the cause of human liberty—a strong sympathy with the oppressed every where, and an ardent wish for their elevation. With him, this was a primary and all controlling passion. Subsidiary to this was the conduct of his whole life. He loved his country partly because it was his own country, but mostly because it was a free country; and he burned with a zeal for its advancement, prosperity and glory, because he saw in such, the advancement, prosperity and glory, of human liberty, human right and human nature. He desired the prosperity of his countrymen partly because they were his countrymen, but chiefly to show to the world that freemen could be prosperous.
That his views and measures were always the wisest, needs not to be affirmed; nor should it be, on this occasion, where so many, thinking differently, join in doing honor to his memory. A free people, in times of peace and quiet—when pressed by no common danger—naturally divide into parties. At such times, the man who is of neither party, is not—cannot be, of any consequence. Mr. Clay, therefore, was of a party. Taking a prominent part, as he did, in all the great political questions of his country for the last half century, the wisdom of his course on many, is doubted and denied by a large portion of his countrymen; and of such it is not now proper to speak particularly….
… Having been led to allude to domestic slavery so frequently already, I am unwilling to close without referring more particularly to Mr. Clay’s views and conduct in regard to it. He ever was, on principle and in feeling, opposed to slavery. The very earliest, and one of the latest public efforts of his life, separated by a period of more than fifty years, were both made in favor of gradual emancipation of the slaves in Kentucky. He did not perceive, that on a question of human right, the negroes were to be excepted from the human race. And yet Mr. Clay was the owner of slaves. Cast into life where slavery was already widely spread and deeply seated, he did not perceive, as I think no wise man has perceived, how it could be at once eradicated, without producing a greater evil, even to the cause of human liberty itself. His feeling and his judgment, therefore, ever led him to oppose both extremes of opinion on the subject. Those who would shiver into fragments the Union of these States; tear to tatters its now venerated constitution; and even burn the last copy of the Bible, rather than slavery should continue a single hour, together with all their more halting sympathisers, have received, and are receiving their just execration; and the name, and opinions, and influence of Mr. Clay, are fully, and, as I trust, effectually and enduringly, arrayed against them. But I would also, if I could, array his name, opinions, and influence against the opposite extreme—against a few, but an increasing number of men, who, for the sake of perpetuating slavery, are beginning to assail and to ridicule the white-man’s charter of freedom—the declaration that “all men are created free and equal.” So far as I have learned, the first American, of any note, to do or attempt this, was the late John C. Calhoun; and if I mistake not, it soon after found its way into some of the messages of the Governors of South Carolina. We, however, look for, and are not much shocked by, political eccentricities and heresies in South Carolina. … But Henry Clay is dead. His long and eventful life is closed. Our country is prosperous and powerful; but could it have been quite all it has been, and is, and is to be, without Henry Clay? Such a man the times have demanded, and such, in the providence of God was given us. But he is gone. Let us strive to deserve, as far as mortals may, the continued care of Divine Providence, trusting that, in future national emergencies, He will not fail to provide us the instruments of safety and security.

Speech at Republican Banquet (December 10, 1856)

Contributing Editors for this page include Kory Loyola

Ranking

#63 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“…Our government rests in public opinion. Whoever can change public opinion, can change the government, practically just so much.”

On This Date

HD Daily Report, December 10, 1856

The Lincoln Log, December 10, 1856

Close Readings

Kory Loyola, “Understanding Lincoln” blog post (via Quora), September 29, 2013

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How Historians Interpret

“This eloquent address helped clinch Lincoln’s reputation as the leader of Illinois’ Republicans. A correspondent of the Illinois State Journal declared: ‘There is no man upon whom they would so gladly confer the highest honors within their gift, and I trust an opportunity may not long be wanting which will enable them to place him in a station that seems to be by universal consent conceded to him, and which he is so admirably qualified by nature to adorn.'”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapter, Lincoln Studies Center, Volume 1, Chapter 11 (PDF), pp. 1221.

“Buchanan won the 1856 presidential election because the anti-Nebraska supporters split between Fillmore and Frémont. Republican William Henry Bissell was elected governor of Illinois. On December 10 at a postelection Republican banquet in Chicago, Lincoln delivered an inspirational speech to members of the base he had helped to create, and an examination of the speech shows he ultimately had more than a celebratory purpose and more than just Republicans in mind. The speech reflects the increasing diversity of Lincoln’s political rhetoric: it emphasizes the themes of liberty and union, the immorality of slavery, folksy humor for satiric effect, problem analysis, numeric analysis of voting, refutation, solution development based on his political-social philosophy, and exhortation. The speech includes the stylistic techniques characteristic of Lincoln’s well-crafted writing, including antithesis, metaphor, and anaphora. In this speech, Lincoln famously observes that public opinion shapes American government and that ‘whoever can change public opinion, can change the government.’  He quotes Buchanan’s accusation that Republicans are trying ‘to change the domestic institutions of existing states” and “doing every thing in our power to deprive the Constitution and the laws of moral authority.’ Lincoln, rather, says the Democrats are the ones who are trying to shift from the American principle of ‘the practical equality of all men’ to ‘the opposite idea that slavery is right.’ Lincoln denies that the majority of Americans believe slavery is right.”

—D. Leigh Henson, “Classical Rhetoric as a Lens for Reading the Key Speeches of Lincoln’s Political Rise, 1852-1856”Journal of the Abraham Lincoln Association 35, 2014.

“As ‘the central idea’ of the regime, the principle of equality was axiomatic to popular government. ‘Our government rests in public opinion,’ Lincoln explained. ‘Whoever can change public opinion, can chance the government, practically just so much. Public opinion, or [on?] any subject, always has a ‘central idea,’ from which all its minor thought radiate. That ‘central idea’ in our political public opinion, at the beginning was, and until recently has continued to be, ‘the equality of men.’’ Lincoln sought to educate public opinion in accordance with this great truth. Indeed the norm of equality was the moral compass whereby he navigated the ship of state.”

—Joseph R. Fornieri, Abraham Lincoln, Philosopher Statesman, (Carbondale: Southern Illinois University Press, 2014), 15.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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…Our government rests in public opinion. Whoever can change public opinion, can change the government, practically just so much. Public opinion, or [on?] any subject, always has a “central idea,” from which all its minor thoughts radiate. That “central idea” in our political public opinion, at the beginning was, and until recently has continued to be, “the equality of men.” And although it was always submitted patiently to whatever of inequality there seemed to be as matter of actual necessity, its constant working has been a steady progress towards the practical equality of all men. The late Presidential election was a struggle, by one party, to discard that central idea, and to substitute for it the opposite idea that slavery is right, in the abstract, the workings of which, as a central idea, may be the perpetuity of human slavery, and its extension to all countries and colors. Less than a year ago, the Richmond Enquirer, an avowed advocate of slavery, regardless of color, in order to favor his views, invented the phrase, “State equality,” and now the President, in his Message, adopts the Enquirer‘s catch-phrase, telling us the people “have asserted the constitutional equality of each and all of the States of the Union as States.” The President flatters himself that the new central idea is completely inaugurated; and so, indeed, it is, so far as the mere fact of a Presidential election can inaugurate it. To us it is left to know that the majority of the people have not yet declared for it, and to hope that they never will.
All of us who did not vote for Mr. Buchanan, taken together, are a majority of four hundred thousand. But, in the late contest we were divided between Fremont and Fillmore. Can we not come together, for the future. Let every one who really believes, and is resolved, that free society is not, and shall not be, a failure, and who can conscientiously declare that in the past contest he has done only what he thought best—let every such one have charity to believe that every other one can say as much. Thus let bygones be bygones. Let past differences, as nothing be; and with steady eye on the real issue, let us reinaugurate the good old “central ideas” of the Republic. We can do it. The human heart is with us—God is with us. We shall again be able not to declare, that “all States as States, are equal,” nor yet that “all citizens as citizens are equal,” but to renew the broader, better declaration, including both these and much more, that “all men are created equal.”

Proclamation of Thanksgiving (October 3, 1863)

Ranking

#69 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies.”

On This Date

HD Daily Report, October 3, 1863

The Lincoln Log, October 3, 1863

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How Historians Interpret

 

“A central claim of the American regime, of course, is that its separation of church and state promoted both civil and religious liberty – a claim Lincoln would defend throughout his political career. It is no surprise, then, that Lincoln’s proclamations of thanksgiving days promote both civil and revealed religion. He uses these occasions to foster civil religion, for the sake of preserving the Union, while he encourages citizens toe exercise their respective faith in revealed religion.”

–Lucas E. Morel, Lincoln’s Sacred Effort (Plymouth: Lexington Books, 2000), 108-109.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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October 3, 1863
By the President of the United States of America.
 
A Proclamation.
 
The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequalled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle or the ship; the axe has enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom. No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.
 
In testimony whereof, I have hereunto set my hand and caused the Seal of the United States to be affixed.

Speech at Great Central Sanitary Fair (June 16, 1864)

Contributing Editors for this page include Susan Johnson

Ranking

#73 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“War, at the best, is terrible, and this war of ours, in its magnitude and in its duration, is one of the most terrible.”

On This Date

HD Daily Report, June 16, 1864

The Lincoln Log, June 16, 1864

Close Readings

Posted at YouTube by “Understanding Lincoln” participant Susan Johnson, November 12, 2013 with transcript.

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How Historians Interpret

“Yet almost immediately, Lincoln found himself presiding over one of the largest, costliest, and deadliest wars in history. ‘War at the best, is terrible,’ he conceded to an audience in Philadelphia in 1864, ‘and this war of ours, in its magnitude and in its duration, is one of the most terrible.’ Though Lincoln had learned that war was unrelenting, brutal, destructive, and deadly, he did not shrink from it. Nor did he shrink from the task of maintaining support for it.”

— Harold Holzer and Norton Garfinkle, A Just and Generous Nation: Abraham Lincoln and the Fight for American Opportunity (New York: Basic Books, 2015), 135.

 

“When Lincoln made him commander of the whole war effort, leadership of the Western Department fell to General Sherman, whose bouts of mania and depression had nearly derailed his career early in the war, but who proved himself skillful and ruthless. All three men agreed that only brutal aggression could subdue the rebellion. By June 16, 1864, the war had gone on for more than three years, and Lincoln acknowledged its toll. ‘War, at the best, is terrible, and this war of ours, in its magnitude and in its duration, is one of the most terrible.”

— Joshua Wolf Shenk, Lincoln’s Melancholy: How Depression Challenged a President and Fueled his Greatness (Boston: Houghton Mifflin,2005), 203.

 

“Through 1864 Lincoln continued to voice the war’s primary purpose. Speaking in June at the Great Central Sanitary Fair in Philadelphia, where three years earlier he had seen the Union’s central idea to be liberty, he now declared, “This war has taken three years; it was begun or accepted upon the line of restoring the national authority over the whole national domain….”

— James A. Rawley, “The Nationalism of Abraham Lincoln Revisited,” Journal of the Abraham Lincoln Association 22, no. 1 (2001): 33-48.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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June 16, 1864
 
I suppose that this toast was intended to open the way for me to say something. [Laughter.] War, at the best, is terrible, and this war of ours, in its magnitude and in its duration, is one of the most terrible. It has deranged business, totally in many localities, and partially in all localities. It has destroyed property, and ruined homes; it has produced a national debt and taxation unprecedented, at least in this country. It has carried mourning to almost every home, until it can almost be said that the “heavens are hung in black.” Yet it continues, and several relieving coincidents [coincidences] have accompanied it from the very beginning, which have not been known, as I understood [understand], or have any knowledge of, in any former wars in the history of the world. The Sanitary Commission, with all its benevolent labors, the Christian commission, with all its Christian and benevolent labors, and the various places, arrangements, so to speak, and institutions, have contributed to the comfort and relief of the soldiers. You have two of these places in this city—the Cooper-Shop and Union Volunteer Refreshment Saloons. [Great applause and cheers.] And lastly, these fairs, which, I believe, began only in last August, if I mistake not, in Chicago; then at Boston, at Cincinnati, Brooklyn, New York, at Baltimore, and those at present held at St. Louis, Pittsburg, and Philadelphia. The motive and object that lie at the bottom of all these are most worthy; for, say what you will, after all the most is due to the soldier, who takes his life in his hands and goes to fight the battles of his country. [Cheers.] In what is contributed to his comfort when he passes to and fro [from city to city], and in what is contributed to him when he is sick and wounded, in whatever shape it comes, whether from the fair and tender hand of woman, or from any other source, is much, very much; but, I think there is still that which has as much value to him [in the continual reminders he sees in the newspapers, that while he is absent he is yet remembered by the loved ones at home—he is not forgotten. [Cheers.] Another view of these various institutions is worthy of consideration, I think; they are voluntary contributions, given freely, zealously, and earnestly, on top of all the disturbances of business, [of all the disorders,] the taxation and burdens that the war has imposed upon us, giving proof that the national resources are not at all exhausted, [cheers;] that the national spirit of patriotism is even [firmer and] stronger than at the commencement of the rebellion [war].
 
It is a pertinent question often asked in the mind privately, and from one to the other, when is the war to end? Surely I feel as deep [great] an interest in this question as any other can, but I do not wish to name a day, or month, or a year when it is to end. I do not wish to run any risk of seeing the time come, without our being ready for the end, and for fear of disappointment, because the time had come and not the end. [We accepted this war; we did not begin it.] We accepted this war for an object, a worthy object, and the war will end when that object is attained. Under God, I hope it never will until that time. [Great cheering.] Speaking of the present campaign, General Grant is reported to have said, I am going through on this line if it takes all summer. [Cheers.] This war has taken three years; it was begun or accepted upon the line of restoring the national authority over the whole national domain, and for the American people, as far as my knowledge enables me to speak, I say we are going through on this line if it takes three years more. [Cheers.] My friends, I did not know but that I might be called upon to say a few words before I got away from here, but I did not know it was coming just here. [Laughter.] I have never been in the habit of making predictions in regard to the war, but I am almost tempted to make one. [(Do it—do it!)]—If I were to hazard it, it is this: That Grant is this evening, with General Meade and General Hancock, of Pennsylvania, and the brave officers and soldiers with him, in a position from whence he will never be dislodged until Richmond is taken [loud cheering], and I have but one single proposition to put now, and, perhaps, I can best put it in form of an interrogative [interragatory]. If I shall discover that General Grant and the noble officers and men under him can be greatly facilitated in their work by a sudden pouring forward [forth] of men and assistance, will you give them to me? [Cries of “yes.”] Then, I say, stand ready, for I am watching for the chance. [Laughter and cheers.] I thank you, gentlemen.

Peoria Speech (October 16, 1854)

Contributing Editors for this page include Marsha Greco, Kory Loyola, Greg O’Reilly and Cynthia Smith

Ranking

#75 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“And, as this subject is no other, than part and parcel of the larger general question of domestic-slavery, I wish to MAKE and to KEEP the distinction between the EXISTING institution, and the EXTENSION of it, so broad, and so clear, that no honest man can misunderstand me, and no dishonest one, successfully misrepresent me….”

On This Date

HD Daily Report, October 16, 1854

The Lincoln Log, October 16, 1854

 

Close Readings


Posted at YouTube by “Understanding Lincoln” course participant Greg O’Reilly, August 2014. You can read a transcript of this video here.

Marsha Greco, “Understanding Lincoln” blog post (via Quora), October 1, 2013

Kory Loyola, “Understanding Lincoln” blog post (via Quora), September 29, 2013

Cynthia Smith, “Understanding Lincoln” blog post (via Quora), September 4, 2013

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How Historians Interpret

“Lincoln’s October 1854 speech at Peoria would be, perhaps, his most ringing condemnation of popular sovereignty. Carwardine says that the speech ‘contained most of the essential elements of his public addresses over the next six years.’ At Peoria, Lincoln deplored the Kansas-Nebraska Act for resuscitating, not calming, slavery agitation. He avowed suspicions that popular sovereignty really intended to spread slavery. He condemned slavery as both a “monstrous injustice” and a betrayal of ‘our republican example.’ He asserted that if blacks are men, which he considered self-evident, they were entitled to equality under the Declaration of Independence. He denied that ‘there can be MORAL RIGHT in the enslaving of one man by another.’  Douglas drew legitimacy for popular sovereignty from the supremacy of self-government in the ideology of nineteenth-century Americans. Lincoln, seeking to deny that self-government applied in this case, turned to the prestige of the Revolutionary generation. ‘The spirit of seventy-six and the spirit of Nebraska, are utter antagonisms, and the former is being rapidly displaced by the latter.'”

—Nicole Etcheson, “‘A living, creeping lie’: Abraham Lincoln on Popular Sovereignty”, Journal of the Abraham Lincoln Association 29, 2008.

“A Democratic newspaper in Peoria attacked Lincoln for virtually sanctioning miscegenation. In arguing ‘that no people were good enough to legislate for another people without that other’s consent; or in other words:—the people of Nebraska are not competent to legislate for the negro without the negro’s consent,’ Lincoln had denied the legitimacy of Illinois’ constitutional provision forbidding whites and blacks to marry. After all, the paper asserted, that prohibition was made ‘without consulting the feelings of the negroes.’ So if Lincoln is correct, ‘our laws ‘with adequate penalties, preventing the intermarriage of whites with blacks’ and that ‘no colored person shall ever under any pretext, be allowed to hold any office of honor or profit in tis state,’ ARE ALL WRONG, because each of these provisions have been adopted without the consent of the negro.’ The Peoria Republican took a more favorable view of ‘Lincoln’s truly able and masterly speech.’ The editors said that had ‘never heard the subjects treated so eloquently handled, nor have we often seen a speaker acquit himself with greater apparent ease and self-possession.’”

—Michael Burlingame, Abraham Lincoln: A Live, Volume 1, (Baltimore: Johns Hopkins University Press, 2012).

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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… The repeal of the Missouri Compromise, and the propriety of its restoration, constitute the subject of what I am about to say.
As I desire to present my own connected view of this subject, my remarks will not be, specifically, an answer to Judge Douglas; yet, as I proceed, the main points he has presented will arise, and will receive such respectful attention as I may be able to give them.
I wish further to say, that I do not propose to question the patriotism, or to assail the motives of any man, or class of men; but rather to strictly confine myself to the naked merits of the question.
I also wish to be no less than National in all the positions I may take; and whenever I take ground which others have thought, or may think, narrow, sectional and dangerous to the Union, I hope to give a reason, which will appear sufficient, at least to some, why I think differently.
And, as this subject is no other, than part and parcel of the larger general question of domestic-slavery, I wish to MAKE and to KEEP the distinction between the EXISTING institution, and the EXTENSION of it, so broad, and so clear, that no honest man can misunderstand me, and no dishonest one, successfully misrepresent me….
…  In 1853, a bill to give it a territorial government passed the House of Representatives, and, in the hands of Judge Douglas, failed of passing the Senate only for want of time. This bill contained no repeal of the Missouri Compromise. Indeed, when it was assailed because it did not contain such repeal, Judge Douglas defended it in its existing form. On January 4th, 1854, Judge Douglas introduces a new bill to give Nebraska territorial government. He accompanies this bill with a report, in which last, he expressly recommends that the Missouri Compromise shall neither be affirmed nor repealed.
Before long the bill is so modified as to make two territories instead of one; calling the Southern one Kansas.
Also, about a month after the introduction of the bill, on the judge’s own motion, it is so amended as to declare the Missouri Compromise inoperative and void; and, substantially, that the People who go and settle there may establish slavery, or exclude it, as they may see fit. In this shape the bill passed both branches of congress, and became a law.
This is the repeal of the Missouri Compromise. The foregoing history may not be precisely accurate in every particular; but I am sure it is sufficiently so, for all the uses I shall attempt to make of it, and in it, we have before us, the chief material enabling us to correctly judge whether the repeal of the Missouri Compromise is right or wrong.
I think, and shall try to show, that it is wrong; wrong in its direct effect, letting slavery into Kansas and Nebraska—and wrong in its prospective principle, allowing it to spread to every other part of the wide world, where men can be found inclined to take it.
This declared indifference, but as I must think, covert real zeal for the spread of slavery, I can not but hate. I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our republican example of its just influence in the world—enables the enemies of free institutions, with plausibility, to taunt us as hypocrites—causes the real friends of freedom to doubt our sincerity, and especially because it forces so many really good men amongst ourselves into an open war with the very fundamental principles of civil liberty—criticising the Declaration of Independence, and insisting that there is no right principle of action but self-interest.
Before proceeding, let me say I think I have no prejudice against the Southern people. They are just what we would be in their situation. If slavery did not now exist amongst them, they would not introduce it. If it did now exist amongst us, we should not instantly give it up. This I believe of the masses north and south. Doubtless there are individuals, on both sides, who would not hold slaves under any circumstances; and others who would gladly introduce slavery anew, if it were out of existence. We know that some southern men do free their slaves, go north, and become tip-top abolitionists; while some northern ones go south, and become most cruel slave-masters.
When southern people tell us they are no more responsible for the origin of slavery, than we; I acknowledge the fact. When it is said that the institution exists; and that it is very difficult to get rid of it, in any satisfactory way, I can understand and appreciate the saying. I surely will not blame them for not doing what I should not know how to do myself. If all earthly power were given me, I should not know what to do, as to the existing institution. My first impulse would be to free all the slaves, and send them to Liberia,—to their own native land. But a moment’s reflection would convince me, that whatever of high hope, (as I think there is) there may be in this, in the long run, its sudden execution is impossible. If they were all landed there in a day, they would all perish in the next ten days; and there are not surplus shipping and surplus money enough in the world to carry them there in many times ten days. What then? Free them all, and keep them among us as underlings? Is it quite certain that this betters their condition? I think I would not hold one in slavery, at any rate; yet the point is not clear enough for me to denounce people upon. What next? Free them, and make them politically and socially, our equals? My own feelings will not admit of this; and if mine would, we well know that those of the great mass of white people will not. Whether this feeling accords with justice and sound judgment, is not the sole question, if indeed, it is any part of it. A universal feeling, whether well or ill-founded, can not be safely disregarded. We can not, then, make them equals. It does seem to me that systems of gradual emancipation might be adopted; but for their tardiness in this, I will not undertake to judge our brethren of the south.
When they remind us of their constitutional rights, I acknowledge them, not grudgingly, but fully, and fairly; and I would give them any legislation for the reclaiming of their fugitives, which should not, in its stringency, be more likely to carry a free man into slavery, than our ordinary criminal laws are to hang an innocent one.
But all this; to my judgment, furnishes no more excuse for permitting slavery to go into our own free territory, than it would for reviving the African slave trade by law. The law which forbids the bringing of slaves from Africa; and that which has so long forbid the taking them to Nebraska, can hardly be distinguished on any moral principle; and the repeal of the former could find quite as plausible excuses as that of the latter….
…But Nebraska is urged as a great Union-saving measure. Well I too, go for saving the Union. Much as I hate slavery, I would consent to the extension of it rather than see the Union dissolved, just as I would consent to any GREAT evil, to avoid a GREATER one. But when I go to Union saving, I must believe, at least, that the means I employ has some adaptation to the end. To my mind, Nebraska has no such adaptation.
“It hath no relish of salvation in it.”
It is an aggravation, rather, of the only one thing which ever endangers the Union. When it came upon us, all was peace and quiet. The nation was looking to the forming of new bonds of Union; and a long course of peace and prosperity seemed to lie before us. In the whole range of possibility, there scarcely appears to me to have been any thing, out of which the slavery agitation could have been revived, except the very project of repealing the Missouri compromise. Every inch of territory we owned, already had a definite settlement of the slavery question, and by which, all parties were pledged to abide. Indeed, there was no uninhabited country on the continent, which we could acquire; if we except some extreme northern regions, which are wholly out of the question. In this state of case, the genius of Discord himself, could scarcely have invented a way of again getting [setting?] us by the ears, but by turning back and destroying the peace measures of the past. The councils of that genius seem to have prevailed, the Missouri compromise was repealed; and here we are, in the midst of a new slavery agitation, such, I think, as we have never seen before.
Who is responsible for this? Is it those who resist the measure; or those who, causelessly, brought it forward, and pressed it through, having reason to know, and, in fact, knowing it must and would be so resisted? It could not but be expected by its author, that it would be looked upon as a measure for the extension of slavery, aggravated by a gross breach of faith. Argue as you will, and long as you will, this is the naked FRONT and ASPECT, of the measure. And in this aspect, it could not but produce agitation. Slavery is founded in the selfishness of man’s nature—opposition to it, is [in?] his love of justice. These principles are an eternal antagonism; and when brought into collision so fiercely, as slavery extension brings them, shocks, and throes, and convulsions must ceaselessly follow. Repeal the Missouri compromise—repeal all compromises—repeal the declaration of independence—repeal all past history, you still can not repeal human nature. It still will be the abundance of man’s heart, that slavery extension is wrong; and out of the abundance of his heart, his mouth will continue to speak….”

Definition of Democracy (August 1, 1858)

Contributing Editors for this page include Canada Snyder

Ranking

#81 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“As I would not be a slave, so I would not be a master. This expresses my idea of democracy. Whatever differs from this, to the extent of the difference, is no democracy.”

On This Date

[Editorial Note:  This undated fragment has traditionally been identified from the period in August 1858]

HD Daily Report, August 1, 1858

The Lincoln Log, August, 1858

Close Readings

Canada Snyder, “Understanding Lincoln” blog post (via Quora), October 2, 2013 

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How Historians Interpret

“At Gettysburg, Lincoln connected democracy’s preservation with ‘a new birth of freedom,’ and on one earlier occasion, Lincoln appears to have defined the word ‘democracy’ in direct opposition to slavery. The provenance of the tantalizing document is questionable, as is the date, although the editors of his collected work conjectured that he wrote it on August 1, 1858. ‘As I would not be a slave, so I would not be a master, the scrap of paper reads, apparently in Lincoln’s handwriting. ‘This expresses my idea of democracy. Whatever differs from this, to the extent of the difference, is no democracy.’ If Lincoln indeed wrote these words, he understood the meaning of democracy to embrace legal and social relations between humans as well as a political system: a democratic polity could never tolerate the essentially undemocratic condition of masters and slaves. By this definition, the slave South was no democracy. And by this definition, the crisis of democracy predated Southern secession.”

–Sean Wilentz, “Democracy at Gettysburg,” in The Gettysburg Address: Perspectives on Lincoln’s Greatest Speech ed. Sean Conant (New York: Oxford University Press, 2015), 53-54.

“And yet Lincoln’s definition of democracy in terms of slavery, however questionable as political science, cut to the heart of his thinking. It was certainly more than a mere political device; indeed he never appears to have used it in public. It becomes fully meaningful only if one recognizes that after 1854 slavery became the most direct antithesis of the American Dream I his thought, the diametrical opposite of the central idea of the Republic. If his definition of democracy is restated as follows, it still remains questionable political theory, but it will express his meaning in more accurate terms: As I would not want my chance to rise in life obstructed, so I would not want to obstruct the chance of others to rise. This expresses my idea of democracy. Whatever differs from this, to the extent of the difference, is no democracy.”

–G.S. Boritt, Lincoln and the Economics of the American Dream (Urbana: University of Illinois Press, 1978), 276.

 

“Although Andrew Jackson had said, ‘Never for a moment believe that the great body of the citizens … can deliberately intend to do wrong,’ Lincoln was dubious. His view of ‘the people’ consistently was cast within discussions of government, laws, the need for restraint. He was so little committed to Jackson’s shibboleth that although he analyzed other political concepts at length, he gave posterity a thirty-three-word definition of democracy. Lincoln was no democrat as the word was understood in his century. It is not surprising then that he left the Democratic party his father had supported and joined the Whigs.”

–Phillip S. Paludan, “Lincoln’s Prewar Constitutional Vision,” Journal of the Abraham Lincoln Association 15, no. 2 (1994): 1-21.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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As I would not be a slave, so I would not be a master. This expresses my idea of democracy. Whatever differs from this, to the extent of the difference, is no democracy.
A. LINCOLN

Response to Serenade (July 7, 1863)

Contributing Editors for this page include Emily Weiss

Ranking

#86 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“How long ago is it?—eighty odd years—since on the Fourth of July for the first time in the history of the world a nation by its representatives, assembled and declared as a self-evident truth that “all men are created equal.”

On This Date

HD Daily Report, July 7, 1863

The Lincoln Log, July 7, 1863

Close Readings

Emily Weiss, “Understanding Lincoln” blog post (via Quora), November 16, 2013

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How Historians Interpret

“The next night the president was again inside the War Department monitoring the situation along the upper Potomac when at about 8 o’clock a large group of citizens marched over to the White House for a spontaneous celebration of the recent victories. Lincoln hurried to the main portico and briefly addressed the crowd, summoning up as much enthusiasm as he could for the unexpected encounter. He earnestly thanked ‘Almighty God’ for the ‘occasion’ that produced their serenade, and then commented, somewhat incoherently, on the symbolism of Independence Day in American history. ‘How long ago is it? – eighty odd years,’ he asked about the nation’s founding, before detailing other significant events that had occurred on that critical day. He called the story ‘a glorious theme and the occasion for a speech’ but denied that he was prepared to make such an address at that moment.”

— Matthew Pinsker, Lincoln’s Sanctuary (New York: Oxford University Press, 2003), 105.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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Fellow-citizens: I am very glad indeed to see you to-night, and yet I will not say I thank you for this call, but I do most sincerely thank Almighty God for the occasion on which you have called. [Cheers.] How long ago is it?—eighty odd years—since on the Fourth of July for the first time in the history of the world a nation by its representatives, assembled and declared as a self-evident truth that “all men are created equal.” [Cheers.] That was the birthday of the United States of America. Since then the Fourth of July has had several peculiar recognitions. The two most distinguished men in the framing and support of the Declaration were Thomas Jefferson and John Adams—the one having penned it and the other sustained it the most forcibly in debate—the only two of the fifty-five who sustained [signed?] it being elected President of the United States. Precisely fifty years after they put their hands to the paper it pleased Almighty God to take both from the stage of action. This was indeed an extraordinary and remarkable event in our history. Another President, five years after, was called from this stage of existence on the same day and month of the year; and now, on this last Fourth of July just passed, when we have a gigantic Rebellion, at the bottom of which is an effort to overthrow the principle that all men were [are?] created equal, we have the surrender of a most powerful position and army on that very day, [cheers] and not only so, but in a succession of battles in Pennsylvania, near to us, through three days, so rapidly fought that they might be called one great battle on the 1st, 2d and 3d of the month of July; and on the 4th the cohorts of those who opposed the declaration that all men are created equal, “turned tail” and run. [Long and continued cheers.] Gentlemen, this is a glorious theme, and the occasion for a speech, but I am not prepared to make one worthy of the occasion. I would like to speak in terms of praise due to the many brave officers and soldiers who have fought in the cause of the Union and liberties of the country from the beginning of the war. There are trying occasions, not only in success, but for the want of success. I dislike to mention the name of one single officer lest I might do wrong to those I might forget. Recent events bring up glorious names, and particularly prominent ones, but these I will not mention. Having said this much, I will now take the music.

Annual Message (December 6, 1864)

Ranking

#100 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“… At the last session of Congress a proposed amendment of the Constitution abolishing slavery throughout the United States, passed the Senate, but failed for lack of the requisite two-thirds vote in the House of Representatives. Although the present is the same Congress, and nearly the same members, and without questioning the wisdom or patriotism of those who stood in opposition, I venture to recommend the reconsideration and passage of the measure at the present session. Of course the abstract question is not changed; but an intervening election shows, almost certainly, that the next Congress will pass the measure if this does not. Hence there is only a question of time as to when the proposed amendment will go to the States for their action. And as it is to so go, at all events, may we not agree that the sooner the better?”

On This Date

HD Daily Report, December 6, 1864

The Lincoln Log, December 6, 1864

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How Historians Interpret

“Lincoln’s chief legislative goal in the aftermath of the election was to secure passage of the Thirteenth Amendment outlawing slavery throughout the country. It failed in June to win the requisite two-thirds majority of the House and did not become a significant issue in the presidential campaign, for Republicans soft-pedaled it while Democrats focused on miscegenation, civil liberties, conscription, and Lincoln’s Niagara Manifesto. Voters assumed that Congress would not address the amendment again until the members elected in 1864 took their seats in December 1865, and so they did not consider it a pressing matter. Thus the president’s reelection could not legitimately be interpreted as a mandate for the amendment. Yet in his annual message to Congress, Lincoln did just that, boldly claiming that the electorate had endorsed the amendment: “It is the voice of the people now, for the first time, heard upon the question.” And so he urged the immediate passage of the stalled measure. In justifying such action, Lincoln noted that the ‘next Congress will pass the measure if this does not. Hence there is only a question of time as to when the proposed amendment will go to the States for their action. And as it is to so go, at all events, may we not agree that the sooner the better?’ . . .Lincoln’s motives in urging passage of the amendment were partly political, for he evidently calculated that it might help heal the breach in the Republican ranks by rendering moot the thorny question of whether Congress had the power to abolish slavery by statute. Moreover, with the slavery issue solved, some Democrats might be more willing to join the Republicans, who had been able to win in 1860 and 1864 only because of highly unusual circumstances.”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript By Chapters, Lincoln Studies Center, Volume 2, Chapter 35 (PDF), pp. 3871-3873

 

“In his last annual message on December 6, 1864, Lincoln, adverting to his party’s success in the November election, urged Congress to pass the thirteenth amendment abolishing slavery throughout the United States. Saying the election results were the voice of the people speaking for a common end, he declared, ‘In this case the common end is the maintenance of the Union.’ When did Lincoln determine it was necessary to amend the Constitution to prohibit slavery throughout the whole nation? Replying to the committee notifying him of his re-nomination, Lincoln on June 9, 1864, said, ‘When the people in revolt, with a hundred days of explicit notice, that they could, within those days, resume their allegiance, without the overthrow of their institution, and that they could not so resume it afterwards, elected to stand out, such an amendment of the Constitution as is now proposed, became a fitting, and necessary conclusion to the final success of the Union cause.’ He was saying that not until January 1, 1863, did the need for national abolition arise.”

James A Rawley, “The Nationalism of Abraham Lincoln Revisited,” Journal of the Abraham Lincoln Association 22 (2001) 

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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… At the last session of Congress a proposed amendment of the Constitution abolishing slavery throughout the United States, passed the Senate, but failed for lack of the requisite two-thirds vote in the House of Representatives. Although the present is the same Congress, and nearly the same members, and without questioning the wisdom or patriotism of those who stood in opposition, I venture to recommend the reconsideration and passage of the measure at the present session. Of course the abstract question is not changed; but an intervening election shows, almost certainly, that the next Congress will pass the measure if this does not. Hence there is only a question of time as to when the proposed amendment will go to the States for their action. And as it is to so go, at all events, may we not agree that the sooner the better? It is not claimed that the election has imposed a duty on members to change their views or their votes, any further than, as an additional element to be considered, their judgment may be affected by it. It is the voice of the people now, for the first time, heard upon the question. In a great national crisis, like ours, unanimity of action among those seeking a common end is very desirable—almost indispensable. And yet no approach to such unanimity is attainable, unless some deference shall be paid to the will of the majority, simply because it is the will of the majority. In this case the common end is the maintenance of the Union; and, among the means to secure that end, such will, through the election, is most clearly declared in favor of such constitutional amendment.
The most reliable indication of public purpose in this country is derived through our popular elections. Judging by the recent canvass and its result, the purpose of the people, within the loyal States, to maintain the integrity of the Union, was never more firm, nor more nearly unanimous, than now. The extraordinary calmness and good order with which the millions of voters met and mingled at the polls, give strong assurance of this. Not only all those who supported the Union ticket, so called, but a great majority of the opposing party also, may be fairly claimed to entertain, and to be actuated by, the same purpose. It is an unanswerable argument to this effect, that no candidate for any office whatever, high or low, has ventured to seek votes on the avowal that he was for giving up the Union. There have been much impugning of motives, and much heated controversy as to the proper means and best mode of advancing the Union cause; but on the distinct issue of Union or no Union, the politicians have shown their instinctive knowledge that there is no diversity among the people. In affording the people the fair opportunity of showing, one to another and to the world, this firmness and unanimity of purpose, the election has been of vast value to the national cause.
The  election has exhibited another fact not less valuable to be known—the fact that we do not approach exhaustion in the most important branch of national resources—that of living men. While it is melancholy to reflect that the war has filled so many graves, and carried mourning to so many hearts, it is some relief to know that, compared with the surviving, the fallen have been so few. While corps, and divisions, and brigades, and regiments have formed, and fought, and dwindled, and gone out of existence, a great majority of the men who composed them are still living. The same is true of the naval service. The election returns prove this. So many voters could not else be found. The States regularly holding elections, both now and four years ago, to wit, California, Connecticut, Delaware, Illinois, Indiana, Iowa, Kentucky, Maine, Maryland, Massachusetts, Michigan, Minnesota, Missouri, New Hampshire, New Jersey, New York, Ohio, Oregon, Pennsylvania, Rhode Island, Vermont, West Virginia, and Wisconsin cast 3.982.011 votes now, against 3.870.222 cast then, showing an aggregate now of 3.982.011. To this is to be added 33.762 cast now in the new States of Kansas and Nevada, which States did not vote in 1860, thus swelling the aggregate to 4.015.773 and the net increase during the three years and a half of war to 145.551. A table is appended showing particulars. To this again should be added the number of all soldiers in the field from Massachusetts, Rhode Island, New Jersey, Delaware, Indiana, Illinois, and California, who, by the laws of those States, could not vote away from their homes, and which number cannot be less than 90.000. Nor yet is this all. The number in organized Territories is triple now what it was four years ago, while thousands, white and black, join us as the national arms press back the insurgent lines. So much is shown, affirmatively and negatively, by the election. It is not material to inquire how the increase has been produced, or to show that it would have been greater but for the war, which is probably true. The important fact remains demonstrated, that we have more mennow than we had when the war began; that we are not exhausted, nor in process of exhaustion; that we are gaining strength, and may, if need be, maintain the contest indefinitely. This as to men. Material resources are now more complete and abundant than ever.
The national resources, then, are unexhausted, and, as we believe, inexhaustible. The public purpose to re-establish and maintain the national authority is unchanged, and, as we believe, unchangeable. The manner of continuing the effort remains to choose. On careful consideration of all the evidence accessible it seems to me that no attempt at negotiation with the insurgent leader could result in any good. He would accept nothing short of severance of the Union—precisely what we will not and cannot give. His declarations to this effect are explicit and oft-repeated. He does not attempt to deceive us. He affords us no excuse to deceive ourselves. He cannot voluntarily reaccept the Union; we cannot voluntarily yield it. Between him and us the issue is distinct, simple, and inflexible. It is an issue which can only be tried by war, and decided by victory. If we yield, we are beaten; if the Southern people fail him, he is beaten. Either way, it would be the victory and defeat following war. What is true, however, of him who heads the insurgent cause, is not necessarily true of those who follow. Although he cannot reaccept the Union, they can. Some of them, we know, already desire peace and reunion. The number of such may increase. They can, at any moment, have peace simply by laying down their arms and submitting to the national authority under the Constitution. After so much, the government could not, if it would, maintain war against them. The loyal people would not sustain or allow it. If questions should remain, we would adjust them by the peaceful means of legislation, conference, courts, and votes, operating only in constitutional and lawful channels. Some certain, and other possible, questions are, and would be, beyond the Executive power to adjust; as, for instance, the admission of members into Congress, and whatever might require the appropriation of money. The Executive power itself would be greatly diminished by the cessation of actual war. Pardons and remissions of forfeitures, however, would still be within Executive control. In what spirit and temper this control would be exercised can be fairly judged of by the past….

 

Annual Message (December 3, 1861)

Ranking

#127 on the list of 150 Most Teachable Lincoln Documents

 

Annotated Transcript

“From the first taking of our national census to the last are seventy years; and we find our population at the end of the period eight times as great as it was at the beginning. The increase of those other things which men deem desirable has been even greater. We thus have at one view, what the popular principle applied to government, through the machinery of the States and the Union, has produced in a given time; and also what, if firmly maintained, it promises for the future. There are already among us those, who, if the Union be preserved, will live to see it contain two hundred and fifty millions. The struggle of today, is not altogether for today—it is for a vast future also.”

On This Date

HD Daily Report, December 3, 1861

The Lincoln Log, December 3, 1861

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How Historians Interpret

“Anyone hunting for clues to Lincoln’s thinking would have found scattered through his first annual message to Congress in December still more hints about his personal inclinations on matters of race and slavery. He suggested opening diplomatic relations with Haiti and Liberia, and he actively pressed for the suppression of the illegal Atlantic slave trade. Though these were matters peripheral to emancipation, they tell us something about the President’s state of mind in late 1861.”

— James Oakes, The Radical and the Republican: Frederick Douglass, Abraham Lincoln, and the Triumph of Antislavery Politics (New York: W.W. Norton & Company, 2007), 156.

 

“Lincoln’s annual message dealt with a series of other problems in a rather perfunctory fashion, making it one of the president’s less memorable state papers. Before its publication, a justice of the New York state supreme court, fearing that it would be undignified and marred by ‘low commonplaces,’ suggested that Seward should help write it. In fact, a portion of the message was evidently composed by Seward and inserted at the last moment. Because it was ‘peculiarly a business document,” it was, according to Senator William P. Fessenden, ‘considered here a dry and tame affair.’ He thought it was marred by ‘several ridiculous things,’ but condescendingly remarked, ‘we must make the best of our bargain,’ …While moderate Republicans hailed the message’s substance as “wise, patriotic, and conservative,” and its style as “plain, concise and straightforward,” others complained about its brevity and its failure to mention the Trent crisis or to deal more fully with the slavery issue, both of which loomed large in the public mind… Just before the message was submitted to Congress, Lincoln told his cabinet why he was soft-pedaling the slavery issue: “Gentlemen, you are not a unit on this question, and as it is a very important one, in fact the most important which has come before us since the war commenced, I will float on with the tide till you are more nearly united than at present. Perhaps we shall yet drift into the right position.’”

Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript by Chapter, Lincoln Studies Center, Volume 2, Chapter 24 (PDF), 2662-2667.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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… A disloyal portion of the American people have, during the whole year, been engaged in an attempt to divide and destroy the Union. A nation which endures factious domestic division, is exposed to disrespect abroad; and one party, if not both, is sure, sooner or later, to invoke foreign intervention.
Nations, thus tempted to interfere, are not always able to resist the counsels of seeming expediency, and ungenerous ambition, although measures adopted under such influences seldom fail to be unfortunate and injurious to those adopting them.
The disloyal citizens of the United States who have offered the ruin of our country, in return for the aid and comfort which they have invoked abroad, have received less patronage and encouragement than they probably expected. If it were just to suppose, as the insurgents have seemed to assume, that foreign nations, in this case, discarding all moral, social, and treaty obligations, would act solely, and selfishly, for the most speedy restoration of commerce, including, especially, the acquisition of cotton, those nations appear, as yet, not to have seen their way to their object more directly, or clearly, through the destruction, than through the preservation, of the Union. If we could dare to believe that foreign nations are actuated by no higher principle than this, I am quite sure a sound argument could be made to show them that they can reach their aim more readily, and easily, by aiding to crush this rebellion, than by giving encouragement to it.
The principal lever relied on by the insurgents for exciting foreign nations to hostility against us, as already intimated, is the embarrassment of commerce. Those nations, however, not improbably, saw from the first, that it was the Union which made as well our foreign, as our domestic, commerce. They can scarcely have failed to perceive that the effort for disunion produces the existing difficulty; and that one strong nation promises more durable peace, and a more extensive, valuable and reliable commerce, than can the same nation broken into hostile fragments.
It is not my purpose to review our discussions with foreign states, because whatever might be their wishes, or dispositions, the integrity of our country, and the stability of our government, mainly depend, not upon them, but on the loyalty, virtue, patriotism, and intelligence of the American people. The correspondence itself, with the usual reservations, is herewith submitted.
I venture to hope it will appear that we have practiced prudence, and liberality towards foreign powers, averting causes of irritation; and, with firmness, maintaining our own rights and honor….
…Under and by virtue of the act of Congress entitled “An act to confiscate property used for insurrectionary purposes,” approved August, 6, 1861, the legal claims of certain persons to the labor and service of certain other persons have become forfeited; and numbers of the latter, thus liberated, are already dependent on the United States, and must be provided for in some way. Besides this, it is not impossible that some of the States will pass similar enactments for their own benefit respectively, and by operation of which persons of the same class will be thrown upon them for disposal. In such case I recommend that Congress provide for accepting such persons from such States, according to some mode of valuation, in lieu, pro tanto, of direct taxes, or upon some other plan to be agreed on with such States respectively; that such persons, on such acceptance by the general government, be at once deemed free; and that, in any event, steps be taken for colonizing both classes, (or the one first mentioned, if the other shall not be brought into existence,) at some place, or places, in a climate congenial to them. It might be well to consider, too,—whether the free colored people already in the United States could not, so far as individuals may desire, be included in such colonization.
To carry out the plan of colonization may involve the acquiring of territory, and also the appropriation of money beyond that to be expended in the territorial acquisition. Having practiced the acquisition of territory for nearly sixty years, the question of constitutional power to do so is no longer an open one with us. The power was questioned at first by Mr. Jefferson, who, however, in the purchase of Louisiana, yielded his scruples on the plea of great expediency. If it be said that the only legitimate object of acquiring territory is to furnish homes for white men, this measure effects that object; for the emigration of colored men leaves additional room for white men remaining or coming here. Mr. Jefferson, however, placed the importance of procuring Louisiana more on political and commercial grounds than on providing room for population….
… It continues to develop that the insurrection is largely, if not exclusively, a war upon the first principle of popular government—the rights of the people. Conclusive evidence of this is found in the most grave and maturely considered public documents, as well as in the general tone of the insurgents. In those documents we find the abridgement of the existing right of suffrage and the denial to the people of all right to participate in the selection of public officers, except the legislative boldly advocated, with labored arguments to prove that large control of the people in government, is the source of all political evil. Monarchy itself is sometimes hinted at as a possible refuge from the power of the people.
In my present position, I could scarcely be justified were I to omit raising a warning voice against this approach of returning despotism.
It is not needed, nor fitting here, that a general argument should be made in favor of popular institutions; but there is one point, with its connexions, not so hackneyed as most others, to which I ask a brief attention. It is the effort to place capital on an equal footing with, if not above labor, in the structure of government. It is assumed that labor is available only in connexion with capital; that nobody labors unless somebody else, owning capital, somehow by the use of it, induces him to labor. This assumed, it is next considered whether it is best that capital shall hire laborers, and thus induce them to work by their own consent, or buy them, and drive them to it without their consent. Having proceeded so far, it is naturally concluded that all laborers are either hired laborers, or what we call slaves. And further it is assumed that whoever is once a hired laborer, is fixed in that condition for life.
Now, there is no such relation between capital and labor as assumed; nor is there any such thing as a free man being fixed for life in the condition of a hired laborer. Both these assumptions are false, and all inferences from them are groundless.
Labor is prior to, and independent of, capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration. Capital has its rights, which are as worthy of protection as any other rights. Nor is it denied that there is, and probably always will be, a relation between labor and capital, producing mutual benefits. The error is in assuming that the whole labor of community exists within that relation. A few men own capital, and that few avoid labor themselves, and, with their capital, hire or buy another few to labor for them. A large majority belong to neither class—neither work for others, nor have others working for them. In most of the southern States, a majority of the whole people of all colors are neither slaves nor masters; while in the northern a large majority are neither hirers nor hired. Men with their families—wives, sons, and daughters—work for themselves, on their farms, in their houses, and in their shops, taking the whole product to themselves, and asking no favors of capital on the one hand, nor of hired laborers or slaves on the other. It is not forgotten that a considerable number of persons mingle their own labor with capital—that is, they labor with their own hands, and also buy or hire others to labor for them; but this is only a mixed, and not a distinct class. No principle stated is disturbed by the existence of this mixed class.
Again: as has already been said, there is not, of necessity, any such thing as the free hired laborer being fixed to that condition for life. Many independent men everywhere in these States, a few years back in their lives, were hired laborers. The prudent, penniless beginner in the world, labors for wages awhile, saves a surplus with which to buy tools or land for himself; then labors on his own account another while, and at length hires another new beginner to help him. This is the just, and generous, and prosperous system, which opens the way to all—gives hope to all, and consequent energy, and progress, and improvement of condition to all. No men living are more worthy to be trusted than those who toil up from poverty—none less inclined to take, or touch, aught which they have not honestly earned. Let them beware of surrendering a political power which they already possess, and which, if surrendered, will surely be used to close the door of advancement against such as they, and to fix new disabilities and burdens upon them, till all of liberty shall be lost.
From the first taking of our national census to the last are seventy years; and we find our population at the end of the period eight times as great as it was at the beginning. The increase of those other things which men deem desirable has been even greater. We thus have at one view, what the popular principle applied to government, through the machinery of the States and the Union, has produced in a given time; and also what, if firmly maintained, it promises for the future. There are already among us those, who, if the Union be preserved, will live to see it contain two hundred and fifty millions. The struggle of today, is not altogether for today—it is for a vast future also. With a reliance on Providence, all the more firm and earnest, let us proceed in the great task which events have devolved upon us.

Remarks to 166th Ohio Regiment (August 22, 1864)

Contributing Editors for this page include Andrew Villwock

Ranking

#150 on the list of 150 Most Teachable Lincoln Documents

Annotated Transcript

“I happen temporarily to occupy this big White House.” 

On This Date

HD Daily Report, August 22, 1864

The Lincoln Log, August 22, 1864

Close Readings

Posted at YouTube by “Understanding Lincoln” participant Andrew Villwock, Fall 2013 with transcript available here

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How Historians Interpret

“A few days thereafter, Lincoln told another Ohio regiment: ‘I almost always feel inclined, when I happen to say anything to soldiers, to impress upon them in a few brief remarks the importance of success in this contest. It is not merely for to-day, but for all time to come that we should perpetuate for our children’s children this great and free government, which we have enjoyed all our lives. I beg you to remember this, not merely for my sake, but for yours. I happen temporarily to occupy this big White House. I am a living witness that any one of your children may look to come here as my father’s child has. It is in order that each of you may have through this free government which we have enjoyed, an open field and a fair chance for your industry, enterprise and intelligence; that you may all have equal privileges in the race of life, with all its desirable human aspirations. It is for this the struggle should be maintained, that we may not lose our birthright – not only for one, but for two or three years. The nation is worth fighting for,nto secure such an inestimable jewel.’ These brief, informal addresses rank among the best of Lincoln’s spontaneous utterances and give the lie to critics who disparaged his ability to address the public without a prepared text.”

–Michael Burlingame, Abraham Lincoln: A Life (2 volumes, originally published by Johns Hopkins University Press, 2008) Unedited Manuscript by Chapter, Lincoln Studies Center, Volume 2, Chapter 34 (PDF), 3802.

 

“Lincoln made this emotional speech to a regiment of battle-weary soldiers on their way home after concluding their army service. The speech was published in the press the following day.”

–Mario M. Cuomo and Harold Holzer, eds.,  Lincoln on Democracy (New York: Fordham University Press, 2004), 328.

NOTE TO READERS

This page is under construction and will be developed further by students in the new “Understanding Lincoln” online course sponsored by the House Divided Project at Dickinson College and the Gilder Lehrman Institute of American History. To find out more about the course and to see some of our videotaped class sessions, including virtual field trips to Ford’s Theatre and Gettysburg, please visit our Livestream page at http://new.livestream.com/gilderlehrman/lincoln

 

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I suppose you are going home to see your families and friends. For the service you have done in this great struggle in which we are engaged I present you sincere thanks for myself and the country. I almost always feel inclined, when I happen to say anything to soldiers, to impress upon them in a few brief remarks the importance of success in this contest. It is not merely for to-day, but for all time to come that we should perpetuate for our children’s children this great and free government, which we have enjoyed all our lives. I beg you to remember this, not merely for my sake, but for yours. I happen temporarily to occupy this big White House. I am a living witness that any one of your children may look to come here as my father’s child has. It is in order that each of you may have through this free government which we have enjoyed, an open field and a fair chance for your industry, enterprise and intelligence; that you may all have equal privileges in the race of life, with all its desirable human aspirations. It is for this the struggle should be maintained, that we may not lose our birthright—not only for one, but for two or three years. The nation is worth fighting for, to secure such an inestimable jewel.

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