Places to Visit
No structures or sites related to Jesse Torrey, Jr. exist. Torrey was born in New Lebanon, New York.
Images
Some of the images that Torrey created and published in A Portraiture of Domestic Slavery, in the United States (1817) are in the slideshow below.
Life & Family Thomas Roderick Dew did not have any children. He married Natilia Hay in 1845, but died the following year in Paris, France.
Sources
After Nat Turner’s revolt in 1832, Dew published Review of the Debate in the Virginia Legislature, 1831-1832. In 1853 it was republished in The Pro-Slavery Argument, as maintained by the most distinguished Writers of the Southern States. In addition, Dew’s lectures at the College of William and Mary were published as Digest of the Laws, Customs, Manners, and Institutions of the Ancient and Modern Nations (1853). Dew also wrote several other books, including Lectures on the Restrictive System (1829). His correspondence is in the Dew Family Papers at the Earl Gregg Swem Library, College of William and Mary.
Peter Wallenstein’s essay in The Historical Encyclopedia of World Slavery (1997) provides an overview of Dew’s perspective on slavery. Other secondary sources include Eugene D. Genovese’s Western Civilization through Slaveholding Eyes: The Social and Historical Thought of Thomas Roderick Dew (1986), Lowell Harrison’s “Thomas Roderick Dew: Philosopher of the Old South,” Virginia Magazine of History and Biography 57 (1949): 390-404, and Stephen Mansfield’s “Thomas Roderick Dew at William and Mary: ‘A Main Prop of That Venerable Institution,’ ” Virginia Magazine of History and Biography 75 (1967): 429-442.
Places to Visit
Dew taught classes at the College of William and Mary, which you can visit in Williamsburg, Virginia.
Images
A picture of Dew’s portrait (see image above) is avaliable in the “Office of the President. Thomas Roderick Dew, 1830-1967” at the College of William and Mary. While Dew was originally buried in France, he was reburied at the College of William and Mary in April 1939. An image of this event is available in the Memorial Services Records at the College of William and Mary.
Places to Visit
The Edmondson sisters were imprisoned at the Bruin Slave Jail, which is on the National Register of Historic Places and located at 1707 Duke Street in Alexandria, Virginia. In 1854 Harriet Beecher Stowe explained in The Key to Uncle Tom’s Cabin that she used information about the jail to help write Uncle Tom’s Cabin. In addition, you will find a statue of the two sisters at Edmonson Plaza (1701 Duke Street). The statute was unveiled in June 2010 and serves as a memorial to those suffered while in the jail. You can learn more about the Bruin Slave Jail from a short overview at the Alexandria Black History Museum’s website. Also see this short essay from the Virginia African American Heritage Program. Visitors should note that this building is not open to the public.
Images
The image of the Edmondson sisters was posted online at this page on Flickr. The image is originally from the Washington Post Magazine. In addition, a daguerreotype from 1850 is available at the Syracuse University Library. Other abolitionists, including Samuel J. May, Gerrit Smith, and Frederick Douglass, are also in the picture. The original daguerreotype is held at the Madison County Historical Society.
Franklin and Armfield Slave Dealers (House Divided)
Sources
The Virginia African American Heritage Program has a short essay about the Franklin and Armfield office on their website. In addition, Edward E. Baptist uses Isaac Franklin and John Armfield as an example in his article “”Cuffy,” “Fancy Maids,” and “One-Eyed Men”: Rape, Commodification, and the Domestic Slave Trade in the United States,” American Historical Review (2001). Robert H. Gudmestad also discuses the two slave dealers in A Troublesome Commerce: The Transformation of the Interstate Slave Trade (2003).
Places to Visit
Franklin and Armfield’s office became a National Historic Landmark in 1978 and is now home to the Freedom House Museum. The museum opened in 2008 and is located in Alexandria, Virginia at 1315 Duke Street. You can also find a historical marker about Franklin and Armfield outside the museum. In addition, the Bruin Slave Jail is located several blocks away at 1707 Duke Street. In 1854 Harriet Beecher Stowe explained in The Key to Uncle Tom’s Cabin that she used information about the jail to help write Uncle Tom’s Cabin. The Edmondson sisters were one of many slaves who were imprisoned at this jail. In addition, you will find a statue of the two sisters at Edmonson Plaza (1701 Duke Street). The statute was unveiled in June 2010 and serves as a memorial to those suffered while in the jail. You can learn more about the Bruin Slave Jail from a short overview on the Alexandria Black History Museum’s website. Also see this short essay from the Virginia African American Heritage Program. Visitors should note that this building is not open to the public.
Places to Visit
The historic marker for the Christiana Riot was dedicated in May 1998 and is located south of Christiana on the Lower Valley road. In addition, the riot is mentioned on “The Underground Railroad and Precursors to War” historic marker at the intersection of Pennsylvania Route 462 and West Market Street in York, Pennsylvania. While William Parker’s house no longer exists, you can view a 3-D model on House Divided.
Images
Images related to the Christiana Riot are in the slideshow below:
Important secondary sources include Jane H. Pease and William H. Pease’s The Fugitive Slave Law and Anthony Burns (1975), Virginia Hamilton’s Anthony Burns: The Defeat and Triumph of a Fugitive Slave (1988), and Albert J. Von Frank’s The Trials of Anthony Burns: Freedom and Slavery in Emerson’s Boston (1998).
Places to Visit
A historical marker about Glover’s rescue is located at the intersection of East Kilbourn Avenue and North Jackson Street in Milwaukee, Wisconsin.
Images
The Wisconsin Historical Society also has another image of Glover.
Narrative
Though his family connections alone guaranteed a bright legal future, the young Moncure Conway was an indifferent law student. Despite the urging of his numerous cousins to take up his place as an active defender of the South, he was already having significant problems justifying his beloved Virginia’s maintenance of slavery. Despite this, he served in 1850 as the secretary of the Southern Rights Association in Warrenton, and seemed in his momentary embracing of the recently published racial theories of Louis Agassiz to be searching for any justification for human bondage. Despairing of the law, he pleased his parents at last when on his nineteenth birthday he became a Methodist circuit rider preacher, assigned to the Rockville, Maryland area. During the next three years he rode northern Maryland, literally expanding contacts with the world, which included an influential friendship with a family of Quakers. Most importantly he indulged in the obsessive reading that was to adjust both his ideas about religion and slavery. Under the influence of writers such Ralph Waldo Emerson, he left the Methodist circuit in February, 1853, went north to Boston and enrolled in the Unitarian dominated Harvard Divinity School. While there he met and befriended Emerson and Thoreau and settled his mind against slavery. He was still a southerner, however, and became involved in the famous case of Anthony Burns, a recaptured slave being returned from Boston to Virginia under the new and hated federal Fugitive Slave Law. He refused publicly to rally in support of the action with other southern students but also declined in private to aid abolitionist friends in accosting Burn’s Virginia slave owner — whom he knew slightly from earlier days in Fredericksburg — thereby offending both sides.
He graduated from Harvard Divinity and took up a post as minister of the First Unitarian Church of Washington D.C. in late October 1854. All his time in the capital did, however, was to convince him that war over the sectional question was inevitable. In January 1856, he gave his solution for the avoidance of such a violent outcome. He preached from his pulpit the minority opinion that disunion was preferable to civil war and that an independent South would be left to work out emancipation through the moral example of the free labor North. This pleased few members of his congregation on either side of the question and as the sermon gained in national notoriety he was dismissed the following October. He was soon in the pulpit again, however, this time in Cincinnati, Ohio. A far more liberal membership welcomed him and his anti-slavery work there and he continued his development in both study and writing. He also met and married Ellen Dana in June 1856, beginning a sustaining and enduring partnership that was to last almost forty years.
Life & Family
Moncure Conway was related to the Washingtons, the Madisons, and the Lees. His uncle on his mother’s side sat as an Associate Justice of the United States Supreme Court. Both his father, Walker Peyton Conway, a prominent slaveholding landowner and his mother, Margaret Daniel Conway, had converted after their marriage to Methodism and the Conway children were exposed at an early age to disciplined evangelicalism. Moncure Conway first was schooled at home then attended the thriving Fredericksburg Classical and Mathematical Academy, a school that had educated Washington and other famous Virginians. He then followed his brother Peyton to Dickinson College in Carlisle, Pennsylvania as a fifteen-year-old sophomore. The Methodist affiliated institution cemented his faith and he fell somewhat under the influence of professors George Crooks and John McClintock. He did not share the latter’s fierce abolitionism and almost left the college when McClintock was involved in a notorious riot in the town that freed recaptured slaves and resulted in the death of a slave catcher. He graduated with the class of 1849 and returned home to Virginia to study law with a family friend in Warrenton.
Sources
The Dickinson College Archives and Special Collections contains a large collection of Conway’s papers and books. Some of this material is available online at Their Own Words, including his Personal Journal (1851-53), Testimonies Concerning Slavery (1864), Republican Superstitions as Illustrated in the Political History of America (1872), and Autobiography, Memories and Experiences of Moncure Daniel Conway (1904). Not all of the correspondence in the Conway collection at Dickinson has been digitized. Other material in the collection includes Conway’s letters and some of his descendants (several letters are from 1940s and 1950s). This finding aid has details on the material in the collection. Key secondary sources include Helen Gallaher, Moncure Daniel Conway: Author and Preacher, 1832-1907: A Bibliography (1938), John D’Entremont’s Southern Emancipator: Moncure Conway, The American Years 1832-1865 (1987), and Jonathan Earle’s “The Making of the North’s ‘Stark Mad Abolitionists’: Anti-Slavery Conversion in the United States, 1824-54,” Slavery & Abolition 25 (2004): 59-75.
Artifacts
Several items are at Dickinson College Archives, including a cover of a French game that Conway gave to his daughter, Mildred. This finding aid details the other material in the collection.
Narrative
Joseph Bustill was a teacher and an Underground Railroad agent from Harrisburg who helped create a “Fugitive Aid Society” in Pennsylvania’s capital city during the 1850s. He is one of the few agents who left behind operational letters, including this one to William Still from 1856 that refers to the escape of four adult slaves and two children (“four large and two small hams”).
Life & Family
The Bustill family were prominent black Quakers from Philadelphia. Joseph Bustill was the great uncle of legendary singer and civil rights activist Paul Robeson.
Sources
Important primary sources include three letters that Bustill sent William Still in 1856. These letters were later published in Still’s Underground Rail Road (1872). You can also read them on House Divided – March 24, 1856 ; April 28, 1856 ; May 31, 1856.
Places to Visit
Few structures associated with the Underground Railroad in Harrisburg remain, but there are historic markers, such as one for Tanner’s Alley (where Bustill lived), which describe the local black community and their role in helping slaves escape to freedom.
Images
The slideshow below includes images related to the Underground Railroad:
The 1857 image of fugitive slaves was originally published in William Still’s The Underground Railroad (1872). This section of Still’s book describes the incident depicted in that image. As for the 1862 image, it was appeared in Harper’s Weekly Magazine on November 8.
October 28, 1857 – “Twenty-eight fugitives Escaping from the Eastern Shore of Maryland” – See image record on House Divided.
November 1862 – Captured African-Americans Being Driven South, artist’s impression – See image record on House Divided.
Life & Family
Abraham Lincoln was a southerner who led the North during the Civil War. Born on February 12, 1809, the same day as scientist Charles Darwin, Lincoln began his life on a farm in Kentucky before moving as a young child to Indiana and eventually to Illinois. He settled in Springfield, married Mary Todd, and raised four boys (two of whom died before he did). Lincoln was six-feet, four inches tall and weighed about 180 pounds. He was well respected as a politician and attorney and well-liked for his story-telling abilities. Lincoln served one term in Congress where he gained notice for opposing the Mexican War but otherwise had no experience in Washington before becoming president. During the 1850s, Lincoln helped organize the Republican Party in Illinois and distinguished himself as an anti-slavery orator, especially during the famous Lincoln-Douglas Debates of 1858. Two years later, Lincoln and Stephen Douglas faced each other again, this time as part of the dramatic four-way presidential contest of 1860. Lincoln won an electoral majority and seven Deep South states seceded. President Lincoln refused to bend and war erupted at Fort Sumter in April 1861. As a wartime leader, Lincoln has been widely revered for his actions to save the nation, free the slaves and for his astounding ability to communicate the values of democratic self-government in simple, elegant phrases. He won reelection in 1864 but was shot and killed by actor John Wilkes Booth in mid-April 1865, just over one month into his second term.
In December 1859 Lincoln wrote a short autobiographical sketch and sent it to Jesse W. Fell. You can listen to this letter through the audio player below:
Places to Visit
You can find a historical marker about the November 1865 USCT Grand Review that Day helped organize in Harrisburg, Pennsylvania. A historical marker about Day is also located in Steelton, Pennsylvania at the intersection of Lincoln Street and Carlisle Street. While the William Howard Day Cemetery is also located in Steelton, Day was buried at Lincoln Cemetery in Penbrook, Pennsylvania.
Images
A photograph is available from Day’s profile on House Divided.
