Mr. Douglas' Speech

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Thus, you see, that up to 1854, when the Kansas and Nebraska bill was brought into Congress for the purpose of carrying out the principles which both parties had up to that time endorsed and approved, there had been no division in this country in regard to that principle except the opposition of the abolitionists. In the House of Representatives of the Illinois Legislature, upon a resolution asserting that principle, every Whig and every Democrat in the House voted in the affirmative, and only four men voted against it, and those four were old line abolitionists. (Cheers.)

In 1854, Mr. Abraham Lincoln and Mr. Trumbull entered into an arrangement, one with the other, and each with his respective friends, to dissolve the old Whig party on the one hand, and to dissolve the old Democratic party on the other, and to connect the members of both into an abolition party under the name and disguise of a Republican party. (Laughter and cheers, hurrah for Douglas.) The terms of that arrangement between Mr. Lincoln and Mr. Trumbull have been published to the world by Mr. Lincoln's special friend, James H. Matheny, Esq., and they were, that Lincoln should have Shields's place in the U. S. Senate, which was then about to become vacant, and that Trumbull should have my seat when my term expired. (Great Laughter.) Lincoln went to work to abolitionize the Old Whig party all over the State, pretending that he was then as good a Whig as ever; (laughter) and Trumbull went to work in his part of the State preaching abolitionism in its milder and lighter form, and trying to abolitionize the Democratic party, and bring old Democrats handcuffed and bound hand and foot into the abolition camp. ("Good," "hurrah for Douglas," and cheers.) In pursuance of the arrangement, the parties met at Springfield in October, 1854, and proclaimed their new platform. Lincoln was to bring into the abolition camp the old line Whigs, and transfer them over to Giddings, Chase, Fred Douglass, and Parson Lovejoy, who were ready to receive them and christen them in their new faith. (Laughter and cheers.) They laid down on that occasion a platform for their new Republican party, which was to be thus constructed. I have the resolutions of their State Convention then held, which was the first mass State Convention ever held in Illinois by the Black Republican party, and I now hold them in my hands and will read a part of them, and cause the others to be printed. Here are the most important and material resolutions of this abolition platform:

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I desire to know whether Mr. Lincoln today stands as he did in 1854, in favor of the unconditional repeal of the fugitive slave law. I desire him to answer whether he stands pledged to-day, as he did in 1854, against the admission of any more slave States into the Union, even if the people want them. I want to know whether he stands pledged against the admission of a new State into the Union with such a Constitution as the people of that State may see fit to make. ("That's ot;" "put it at him.") I want to know whether he stands today pledged to the abolition of slavery in the District of Columbia. I desire him to answer whether he stands pledged to the prohibition of the slave trade between the different States. ("He does.") I desire to know whether he stands pledged to prohibit slavery in all the territories of the United States, North as well as South of the Missouri Compromise line, ("Kansas too.") I desire him to answer whether he is opposed to the acquisition of any more territory unless slavery is prohibited therein. I want his answer to these questions. Your affirmative cheers in favor of this abolition platform is not satisfactory. I ask Abraham Lincoln to answer these questions, in order that when I trot him down to lower Egypt, I may put the same questions to him. (Enthusiastic applause.) My principles are the same everywhere. (Cheers and "hark.") I can proclaim them alike in the North, the South, the East, and the West. My principles will apply wherever the Constitution prevails and the American flag waves. ("Good" and applause.) I desire to know whether Mr. Lincoln's principles will bear transplanting from Ottawa to Jonesboro? I put these questions to him to-day distinctly, and ask an answer. I have a right to an answer, for I quote from the platform of the Republican party, made by himself and others at the time that party was formed, and the bargain made by Lincoln to dissolve and kill the old Whig party, and transfer its members, bound hand and foot, to the abolition party, under the direction of Giddings and Fred Douglass. (Cheers.)

***

Mr. Lincoln served with me in the Legislature in 1836, when we both retired, and he subsided, or became submerged, and he was lost sight of as a public man for some years. In 1846, when Wilmot introduced his celebrated proviso, and the abolition tornado swept over the country; Lincoln again turned up as a member of Congress from the Sangamon district. I was then in the Senate of the United States, and was glad to welcome my old friend and companion. Whilst in Congress, he distinguished himself by his opposition to the Mexican war, taking the side of the common enemy against his own country; ("that's true,") and when he returned home he found that the indignation of the people followed him everywhere, and he was again submerged or obliged to retire into private life, forgotten by his former friends. ("And will be again.") He came up again in 1854, just in time to make this abolition or Black Republican platform, in company with Giddings, Lovejoy, Chase and Fred Douglass, for the Republican party to sand upon. (Laughter, "Hit him again," &c.)

***

These two men having formed this combination to abolitionize the old Whig party and the old Democratic party, and put themselves into the Senate of the Untied States, in pursuance of their bargain, are now carrying out that arrangement. Matheny states that Trumbull broke faith; that the bargain was that Lincoln should be the Senator in Shields's place, and Trumbull was to wait for mine; (laughter and cheers,) and the story goes, that Trumbull cheated Lincoln, having control of four or five abolitionized Democrats who were holding over in the Senate; he would not let them vote for Lincoln, and which obliged the rest of the abolitionists to support him in order to secure an abolition Senator. There are a number of authorities for the truth of this besides Matheny, and I suppose that even Mr. Lincoln will not deny it. (Applause and laughter.)

***

Having formed this new party for the benefit of deserters from Whiggery, and deserters from Democracy, and having laid down the abolition platform which I have read, Lincoln now takes his stand and proclaims his abolition doctrines. Let me read a part of them. In his speech at Springfield to the Convention, which nominated him for the Senate, he said:

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Mr. Lincoln, following the example and lead of all the little abolition orators, who go around and lecture in the basements of schools and churches, reads from the Declaration of Independence, that all men were created equal, and then asks, how can you deprive a negro of that equality which God and the Declaration of Independence awards to him? He and they maintain that negro equality is guarantied by the laws of God, and that it is asserted in the Declaration of Independence. If they think so, of course they have a right to say so, and so vote. I do not question Mr. Lincoln's conscientious belief that the negro was made his equal, and hence is his brother, (laughter,) but for my own part, I do not regard the negro as my equal, and positively deny that he is my brother or any kin to me whatever. ("Never." "Hit him again," and cheers.) Lincoln has evidently learned by heart Parson Lovejoy's catechism. (Laughter and applause.) He can repeat it as well as Farnsworth, and he is worthy of a medal from Father Giddings and Fred Douglass for his abolitionism. (Laughter.) He holds that the negro was born his equal and yours, and that he was endowed with equality by the Almighty, and that no human law can deprive him of these rights which were guarantied to him by the Supreme ruler of the Universe.

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Mr. Lincoln's Speech

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Now, gentlemen, I hate to waste my time on such things, but in regard to that general abolition tilt that Judge Douglas makes, when he says that I was engaged at that time in selling out and abolitionizing the old Whig party-I hope you will permit me to read a part of a printed speech that I made then at Peoria, which will show altogether a different view of the position I took in that contest of 1854.

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This I believe of the masses North and South. Doubtless there are individuals on both sides, who would not hold slaves under any circumstances; and others who would gladly introduce slavery anew, if it were out of existence. We know that some Southern men do free their slaves, go North, and become tiptop abolitionists; while some Northern ones go South, and become most cruel slave-masters.

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This is a part of the speech. You must excuse me from reading the entire article of the Washington Union, as Mr. Stuart read it for Mr. Douglas. The Judge goes on and sums up, as I think, correctly:

"Mr. President, you here find several distinct propositions advanced boldly by the Washington Union editorially, and apparently authoritatively, and any man who questions any of them is denounced as an abolitionist, a Freesoiler, a fanatic.

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Mr. Douglas' Reply

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MR. LINCOLN-interrupting a third time excitedly, No, Judge - (Mr. Lincoln again disappeared suddenly aided by a pull from behind.)

MR. DOUGLAS. It is true he gives the abolitionists to understand by a hint that he would not vote to admit such a State. And why? He goes on to say that the man who would talk about giving each State the right to have slavery, or not, as it pleased, was akin to the man who would muzzle the guns which thundered forth the annual joyous return of the day of our independence. (Great laughter.) He says that that kind of talk is casting a blight on the glory of this country. What is the meaning of that? That he is not in favor of each State to have the right of doing as it pleases on the slavery question? ("Stick it to him," "don't spare him," and applause.) I will put the question to him again and again, and I intend to force it out of him. (Immense applause.)

Then again, this platform which was made at Springfield by his own party, when he was its acknowledged head, provides that Republicans will insist on the abolition of slavery in the District of Columbia, and I asked Lincoln specifically whether he agreed with them in that? Did you get an answer? ("No, no.") He is afraid to answer it. ("We will not vote for him.")

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I meant to knock in the head this abolition doctrine of Mr. Lincoln's, that there shall be no more slave States, even if the people want them. (Tremendous applause.) And it does not do for him to say, or for any other Black Republican to say, that there is nobody in favor of the doctrine of no more slave States, and that nobody wants to interfere with the right of the people to do as they please. What was the origin of the Missouri difficulty and the Missouri compromise? The people of Missouri formed a constitution as a slave State, and asked admission into the Union, but the Free Soil party of the North being in a majority, refused to admit her because she had slavery as one of her institutions. Hence this first slavery agitation arose upon a State and not upon a Territory, and yet Mr. Lincoln does not know why the word State was placed in the Kansas-Nebraska bill. (Great laughter and applause.) The whole abolition agitation arose on that doctrine of prohibiting a State from coming in with Slavery or not, as it pleased, and that same doctrine is here in this Republican platform of 1854; it has never been repealed; and every Black Republican stands pledged by that platform, never to vote for any man who is not in favor of it.

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Mr. Lincoln's Speech

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Q. 4. "I want to know whether he stands to-day pledged to the abolition of slavery in the District of Columbia?"

A. I do not stand to-day pledged to the abolition of slavery in the District of Columbia.

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The fourth one is in regard to the abolition of slavery in the District of Columbia. In relation to that, I have my mind very distinctly made up. I should be exceedingly glad to see slavery abolished in the District of Columbia. [Cries of "good, good."] I believe that Congress possesses the constitutional power to abolish it. Yet as a member of Congress, I should not with my present views, be in favor of endeavoring to abolish slavery in the District of Columbia, unless it would be upon these conditions: First, that the abolition should be gradual. Second, that it should be on a vote of the majority of qualified voters in the District; and third, that compensation should be made to unwilling owners. With these three conditions, I confess I would be exceedingly glad to see Congress abolish slavery in the District of Columbia, and, in the language of Henry Clay, "sweep from our Capital that foul blot upon our nation." [Loud applause.]

In regard to the fifth interrogatory, I must say here, that as to the question of the abolition of the slave-trade between the different States, I can truly answer, as I have, that I am pledged to nothing about it. It is a subject to which I have not given that mature consideration that would make me feel authorized to state a position so as to hold myself entirely bound by it. In other words, that question has never been prominently enough before me to induce me to investigate whether we really have the constitutional power to do it. I could investigate it if I had sufficient time, to bring myself to a conclusion upon that subject; but I have not done so, and I say so frankly to you here, and to Judge Douglas. I must say, however, that if I should be of opinion that Congress does possess the constitutional power to abolish the slave-trade among the different States, I should still not be in favor of the exercise of that power unless upon some conservative principle as I conceive it, akin to what I have said in relation to the abolition of slavery in the District of Columbia.

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Now in all this, the Judge has me, and he has me on the record. I suppose he had flattered himself that I was really entertaining one set of opinions for one place and another set for another place -that I was afraid to say at one place what I uttered at another. What I am saying here I suppose I say to a vast audience as strongly tending to abolitionism as any audience in the State of Illinois, and I believe I am saying that which, if it would be offensive to any persons and render them enemies to myself, would be offensive to persons in this audience.

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The fourth one is in regard to the abolition of slavery in the District of Columbia. In relation to that, I have my mind very distinctly made up. I should be exceedingly glad to see slavery abolished in the District of Columbia. [Cries of "good, good."] I believe that Congress possesses the constitutional power to abolish it. Yet as a member of Congress, I should not with my present views, be in favor of endeavoring to abolish slavery in the District of Columbia, unless it would be upon these conditions: First, that the abolition should be gradual. Second, that it should be on a vote of the majority of qualified voters in the District; and third, that compensation should be made to unwilling owners. With these three conditions, I confess I would be exceedingly glad to see Congress abolish slavery in the District of Columbia, and, in the language of Henry Clay, "sweep from our Capital that foul blot upon our nation." [Loud applause.]

In regard to the fifth interrogatory, I must say here, that as to the question of the abolition of the slave-trade between the different States, I can truly answer, as I have, that I am pledged to nothing about it. It is a subject to which I have not given that mature consideration that would make me feel authorized to state a position so as to hold myself entirely bound by it. In other words, that question has never been prominently enough before me to induce me to investigate whether we really have the constitutional power to do it. I could investigate it if I had sufficient time, to bring myself to a conclusion upon that subject; but I have not done so, and I say so frankly to you here, and to Judge Douglas. I must say, however, that if I should be of opinion that Congress does possess the constitutional power to abolish the slave-trade among the different States, I should still not be in favor of the exercise of that power unless upon some conservative principle as I conceive it, akin to what I have said in relation to the abolition of slavery in the District of Columbia.

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Now in all this, the Judge has me, and he has me on the record. I suppose he had flattered himself that I was really entertaining one set of opinions for one place and another set for another place -that I was afraid to say at one place what I uttered at another. What I am saying here I suppose I say to a vast audience as strongly tending to abolitionism as any audience in the State of Illinois, and I believe I am saying that which, if it would be offensive to any persons and render them enemies to myself, would be offensive to persons in this audience.

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Mr. Douglas' Speech

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The first is a copy of the State Register, published at Springfield, Mr. Lincoln's own town, on the 16th of October 1854, only eleven days after the adjournment of the Convention, from which I desire to read the following:

"During the late discussions in this city, Lincoln made a speech, to which Judge Douglas replied. In Lincoln's speech he took the broad ground that, according to the Declaration of Independence, the whites and blacks are equal. From this he drew the conclusion, which he several times repeated, that the white man had no right to pass laws for the government of the black man without the nigger's consent. This speech of Lincoln's was heard and applauded by all the abolitionists assembled in Springfield. So soon as Mr. Lincoln was done speaking, Mr. Codding arose and requested all the delegates to the Black Republican Convention to withdraw into the Senate chamber. They did so, and after long deliberation, they laid down the following abolition platform as the platform on which they stood. We call the particular attention of all our readers to it."

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But I am glad to find you are more honest in your abolitionism than your leaders, by avowing that it is your platform, and right in your opinion. (Laughter, "you have them, good, good.")

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A voice- "Couldn't you modify and call it brown?" (laughter)

Mr. Douglas-Not a bit. I thought that you were becoming a little brown when your members in Congress voted for the Crittenden-Montgomery bill, but since you have backed out from that position and gone back to abolitionism, you are black and not brown. (Shouts of laughter, and a voice, "Can't you ask him another question.")

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The old Whig party was to have its throat cut from ear to ear, and the Democratic party was to be annihilated and blotted out of existence, whilst in lieu of these parties the Black Republican party was to be organized on this abolition platform. You know who the chief leaders were in breaking up and destroying these two great parties. Lincoln on the one hand and Trumbull on the other, being disappointed politicians, and having retired or been driven to obscurity by an outraged constituency because of their political sins, formed a scheme to abolitionize the two parties and lead the old line Whigs and old line Democrats captive, bound hand and foot, into the abolition camp. Giddings, Chase, Fred Douglass and Lovejoy were here to christen them whenever they were brought in. Lincoln went to work to dissolve the old line Whig party. Clay was dead, and although the sod was not yet green on his grave, this man undertook to bring into disrepute those great Compromise measures of 1850, with which Clay and Webster were identified.

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In 1854, after the death of Clay and Webster, Mr. Lincoln, on the part of the Whigs, undertook to abolitionize the Whig party, by dissolving it, transferring the members into the abolition camp and making them train under Giddings, Fred Douglass, Lovejoy, Chase, Farnsworth, and other abolition leaders. Trumbull undertook to dissolve the Democratic party by taking old Democrats into the abolition camp. Mr. Lincoln was aided in his efforts by many leading Whigs throughout the State. Your member of Congress, Mr. Washburne, being one of the most active. Trumbull was aided by many renegades from the Democratic party, among whom were John Wentworth, Tom Turner, and others, with whom you are familiar.

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When the bargain between Lincoln and Trumbull was completed for abolitionizing the Whig and Democratic parties, they "spread" over the State, Lincoln still pretending to be an old line Whig, in order to "rope in" the Whigs, and Trumbull pretending to be as good a Democrat as he ever was, in order to coax the Democrats over into the abolition ranks. They played the part that "decoy ducks" play down on the Potomac river. In that part of the country they make artificial ducks and put them on the water in places where the wild ducks are to be found, for the purpose of decoying them. Well, Lincoln and Trumbull played the part of these "decoy ducks" and deceived enough old line Whigs and old line Democrats to elect a Black Republican Legislature. When that Legislature met, the first thing it did was to elect as Speaker of the House, the very man who is now boasting that he wrote the abolition platform on which Lincoln will not stand. I want to know of Mr. Turner whether or not, when he was elected, he was a good embodiment of Republican principles?

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It has been published to the world and satisfactorily proven that there was, at the time the alliance was made between Trumbull and Lincoln to abolitionize the two parties, an agreement that Lincoln should take Shields's place in the United States Senate, and Trumbull should have mine so soon as they could conveniently get rid of me. When Lincoln was beaten for Shields's place, in a manner I will refer to in a few minutes, he felt very sore and restive; his friends grumbled, and some of them came out and charged that the most infamous treachery had been practiced against him; that the bargain was that Lincoln was to have had Shields's place, and Trumbull was to have waited for mine, but that Trumbull having the control of a few abolitionized Democrats, he prevented them from voting for Lincoln, thus keeping him within a few votes of an election until he succeeded in forcing the party to drop him and elect Trumbull. Well, Trumbull having cheated Lincoln, his friends made a fuss, and in order to keep them and Lincoln quiet, the party were obliged to come forward, in advance, at the last State election, and make a pledge that they would go for Lincoln and nobody else. Lincoln could not be silenced in any other way.

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Mr. Lincoln made a speech when he was nominated for the United States Senate which covers all these abolition platforms. He there lays down a proposition so broad in its abolitionism as to cover the whole ground.

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Mr. Lincoln's Reply

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The Judge has again addressed himself to the abolition tendencies of a speech of mine, made at Springfield in June last. I have so often tried to answer what he is always saying on that melancholy theme, that I almost turn with disgust from the discussion - from the repetition of an answer to it. I trust that nearly all of this intelligent audience have read that speech. ["We have; we have."] If you have, I may venture to leave it to you to inspect it closely, and see whether it contains any of those "bugaboos" which frighten Judge Douglas. [Laughter.]

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I am not defending Buchanan, and I will tell Judge Douglas that in my opinion, when he made that charge, he had an eye farther north than he was to-day. He was then fighting against people who called him a Black Republican and an abolitionist. It is mixed all through his speech, and it is tolerably manifest that his eye was a great deal farther north than it is to-day. [Cheers and laughter.]

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Now, gentlemen, you may take Judge Douglas's speech of March 22d, 1858, beginning about the middle of page 21, and reading to the bottom of page 24, and you will find the evidence on which I say that he did not make his charge against the editor of the Union alone. I cannot stop to read it, but I will give it to the reporters. Judge Douglas said:

"Mr. President, you here find several distinct propositions advanced boldly by the Washington Union editorially and apparently authoritatively, and every man who questions any of them is denounced as an abolitionist, a Freesoiler, a fanatic.

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Mr. Douglas' Speech

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Since that period, a great revolution has taken place in the formation of parties, by which they now seem to be divided by a geographical line, a large party in the North being arrayed under the abolition or Republican banner, in hostility to the Southern States, Southern people, and Southern institutions. It becomes important for us to inquire how this transformation of parties has occurred, made from those of national principles to geographical factions. You remember that in 1850-this country was agitated from its center to its circumference about this slavery question-it became necessary for the leaders of the great Whig party and the leaders of the great Democratic party to postpone, for the time being, their particular disputes, and unite first to save the Union before they should quarrel as to the mode in which it was to be governed. During the Congress of 1849-50, Henry Clay was the leader of the Union men, supported by Cass and Webster, and the leaders of the Democracy and the leaders of the Whigs, in opposition to Northern abolitionists or Southern Disunionists. That great contest of 1850 resulted in the establishment of the Compromise Measures of that year, which measures rested on the great principle that the people of each State and each Territory of this Union ought to be permitted to regulate their own domestic institutions in their own way, subject to no other limitation than that which the Federal Constitution imposes.

I now wish to ask you whether that principle was right or wrong which guarantied to every State and every community the right to form and regulate their domestic institutions to suit themselves. These measures were adopted, as I have previously said, by the joint action of the Union Whigs and Union Democrats in opposition to Northern abolitionists and Southern Disunionists.

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All sectional men, all men of abolition sentiments and principles, no matter whether they were old abolitionists or had been Whigs or Democrats, rally under the sectional Republican banner, and consequently all national men, all Union-loving men, whether Whigs, Democrats, or by whatever name they have been known, ought to rally under the stars and stripes in defense of the Constitution as our fathers made it, and of the Union as it has existed under the Constitution.

How has this departure from the faith of the Democracy and the faith of the Whig party been accomplished? In 1854, certain restless, ambitious, and disappointed politicians throughout the land took advantage of the temporary excitement created by the Nebraska bill to try and dissolve the old Whig party and the old Democratic party, to abolitionize their members, and lead them, bound hand and foot, captives into the abolition camp.

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I am doing no more than justice to the truth of history when I say that in this State Abraham Lincoln, on behalf of the Whigs, and Lyman Trumbull, on behalf of the Democrats, were the leaders who undertook to perform this grand scheme of abolitionizing the two parties to which they belonged. They had a private arrangement as to what should be the political destiny of each of the contracting parties before they went into the operation. The arrangement was that Mr. Lincoln was to take the old line Whigs with him, claiming that he was still as good a Whig as ever, over to the abolitionists, and Mr. Trumbull was to run for Congress in the Belleville District, and, claiming to be a good Democrat, coax the old Democrats into the abolition camp, and when, by the joint efforts of the abolitionized Whigs, the abolitionized Democrats, and the old line abolition and Freesoil party of this State, they should secure a majority in the Legislature.

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In three Congressional Districts in the north end of the State they adopted, as the platform of this new party thus formed by Lincoln and Trumbull in the connection with the abolitionists, all of those principles which aimed at a warfare on the part of the North against the South. They declared in that platform that the Wilmot Proviso was to be applied to all the Territories of the United States, North as well as South of 36 deg. 30 min., and not only to all the territory we then had, but all that we might hereafter acquire; that hereafter no more slave States should be admitted into this Union, even if the people of such State desired slavery; that the Fugitive Slave law should be absolutely and unconditionally repealed; that slavery should be abolished in the District of Columbia; that the slave-trade should be abolished between the different States, and, in fact, every article in their creed related to this slavery question, and pointed to a Northern geographical party in hostility to the Southern States of this Union. Such were their principles in Northern Illinois. A little further South they became bleached and grew paler just in proportion as public sentiment moderated and changed in this direction. They were Republicans or abolitionists in the North, anti-Nebraska men down about Springfield, and in this neighborhood they contented themselves with talking about the inexpediency of the repeal of the Missouri compromise. (Shouts of laughter.) In the extreme northern counties they brought out men to canvass the State whose complexion suited their political creed, and hence Fred Douglass, the negro, was to be found there, following Gen. Cass, and attempting to speak on behalf of Lincoln, Trumbull and abolitionism, against that illustrious Senator. (Renewed laughter.) Why, they brought Fred Douglass to Freeport, when I was addressing a meeting there, in a carriage driven by the white owner, the negro sitting inside with the white lady and her daughter. (Shame.) When I got through canvassing the northern counties that year, and progressed as far south as Springfield, I was met and opposed in discussion by Lincoln, Lovejoy, Trumbull, and Sidney Breese, who were on one side. (Laughter.) Father Giddings, the high-priest of abolitionism, had just been there, and Chase came about the time I left. ("Why didn't you shoot him?") I did take a running shot at them, but as I was single-handed against the white, black and mixed drove, I had to use a short gun and fire into the crowd instead of taking them off singly with a rifle. (Great laughter and cheers.) Trumbull had for his lieutenants, in aiding him to abolitionize the Democracy, such men as John Wentworth, of Chicago, Gov. Reynolds, of Belleville, Sidney Breese, of Carlisle, and John Dougherty, of Union, ("good," "good," "give it to them," &c.,)each of whom modified his opinions to suit the locality he was in. Dougherty, for instance, would not go much further than to talk about the inexpediency of the Nebraska bill, whilst his allies at Chicago, advocated negro citizenship and negro equality, putting the white man and the negro on the same basis under the law. (Never, never.)

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What is that name of "Free Democrats" put forth for unless to deceive the people, and make them believe that Trumbull and his followers are not the same party as that which raises the black flag of abolitionism in the northern part of this State, and makes war upon the Democratic party throughout the State. When I put that question to them at Waterloo on Saturday last, one of them rose and stated that they had changed their name for political effect in order to get votes. There was a candid admission. Their object in changing their party organization and principles in different localities was avowed to be an attempt to cheat and deceive some portion of the people until after the election. Why cannot a political party that is conscious of the rectitude of its purposes and the soundness of its principles declare them every where alike? I would disdain to hold any political principles that I could not avow in the same terms in Kentucky that I declared in Illinois, in Charleston as well as in Chicago, in New Orleans as well as in New York. (Cheers.) So long as we live under a Constitution common to all the States, our political faith ought to be as broad as liberal, and just as that Constitution itself, and should be proclaimed alike in every portion of the Union. (Hear, hear.) But it is apparent that our opponents find it necessary, for partisan effect, to change their colors in different counties in order to catch the popular breeze, and hope with these discordant materials combined together to secure a majority in the Legislature for the purpose of putting down the Democratic party. This combination did succeed in 1854 so far as to elect a majority of their confederates to the Legislature, and the first important act which they performed was to elect a Senator in the place of the eminent and gallant Senator Shields. His term expired in the United States Senate at that time, and he had to be crushed by the abolition coalition for the simple reason that he would not join in their conspiracy to wage war against one-half of the Union.

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Merely because he would not join a combination of one-half of the States to make war upon the other half, after having poured out his heart's blood for all the States in the Union. Trumbull was put in his place by abolitionism. How did Trumbull get there? Before the abolitionists would consent to go into an election for United States Senator they required all the members of this new combination to show their hands upon this question of abolitionism. Lovejoy, one of their high-priests, brought in resolutions defining the abolition creed, and required them to commit themselves on it by their votes-yea or nay.

***

The next day after these resolutions were offered they were voted upon, part of them carried, and the others defeated, the same men who voted for them, with only two exceptions, voting soon after for Abraham Lincoln as their candidate for the United States Senate. He came within one or two votes of being elected, but he could not quite get the number required, for the simple reason that his friend Trumbull, who was a party to the bargain by which Lincoln was to take Shields's place, controlled a few abolitionized Democrats in the Legislature, and would not allow them all to vote for him, thus wronging Lincoln by permitting him on each ballot to be almost elected, but not quite, until he forced them to drop Lincoln and elect him (Trumbull), in order to unite the party. (Immense laughter.) Thus you find, that although the Legislature was carried that year by the bargain between Trumbull, Lincoln, and the abolitionists, and the union of these discordant elements in one harmonious party; yet Trumbull violated his pledge, and played a Yankee trick on Lincoln when they came to divide the spoils. (Laughter and cheers. Mr. Lincoln greatly agitated, his face buried in his hands.) Perhaps you would like a little evidence on this point. If you would, I will call Col. James H. Matheny, of Springfield, to the stand, Mr. Lincoln's especial confidential friend for the last twenty years, and see what he will say upon the subject of this bargain. Matheny is now the Black Republican or abolition candidate for Congress in the Springfield District against the gallant Col. Harris, and is making speeches all over that part of the State against me and in favor of Lincoln, in concert with Trumbull. He ought to be a good witness, and I will read an extract from a speech which he made in 1856, when he was mad because his friend Lincoln had been cheated. It is one of numerous speeches of the same tenor that were made about that time, exposing this bargain between Lincoln, Trumbull and the abolitionists. Matheny then said:

"The Whigs, abolitionists, Know Nothings and renegade Democrats made a solemn compact for the purpose of carrying this State against the Democracy, on this plan: lst. That they would all combine and elect Mr. Trumbull to Congress, and thereby carry his district for the Legislature, in order to throw all the strength that could be obtained into that body against the Democrats. 2d. That when the Legislature should meet, the officers of that body, such as speaker, clerks, door-keepers, etc., would be given to the abolitionists; and 3d. That the Whigs were to have the United States Senator. That, accordingly, in good faith, Trumbull was elected to Congress, and his district carried for the Legislature, and, when it convened, the abolitionists got all the officers of that body, and thus far the "bond" was fairly executed. 

***

Matheny thought that his friend Lincoln made a bad bargain when he conspired and contracted with such rogues as Trumbull and his abolition associates in that campaign. (Great cheers and laughter; Lincoln looking very miserable.) Lincoln was shoved off the track, and he and his friends all at once began to mope; became sour and mad, (laughter,) and disposed to tell, but dare not; (shouts of laughter;) and thus they stood for a long time, until the abolitionists coaxed and flattered him back by their assurances that he should certainly be a Senator in Douglas's place. (Roars of laughter, Lincoln looking as if he had not a friend on earth, although Herr Kriesman whispered "never mind" into his ear.) In that way the abolitionists have been enabled to hold Lincoln to the alliance up to this time, and now they have brought him into a fight against me, and he is to see if he is again to be cheated by them. Lincoln this time, though, required more of them than a promise, and holds their bond, if not security, that Lovejoy shall not cheat him as Trumbull did. (Renewed shouts of laughter.)

When the Republican Convention assembled at Springfield, in June last, for the purpose of nominating State officers only, the abolitionists could not get Lincoln and his friends into it until they would pledge themselves that Lincoln should be their candidate for the Senate;

***

I do not believe that the Almighty made the negro capable of self-government. I am aware that all the abolition lecturers that you find traveling about through the country, are in the habit of reading the Declaration of Independence to prove that all men were created equal and endowed by their Creator with certain inalienable rights, among which are life, liberty, and the pursuit of happiness. Mr. Lincoln is very much in the habit of following in the track of Lovejoy in this particular, by reading that part of the Declaration of Independence to prove that the negro was endowed by the Almighty with the inalienable right of equality with white men.

***

Mr. Lincoln's Speech

***

I recollect in the Presidential election which followed, when we had General Scott up for the Presidency, Judge Douglas was around berating us Whigs as abolitionists, precisely as he does to-day-not a bit of difference. I have often heard him. We could do nothing when the old Whig party was alive that was not abolitionism, but it has got an extremely good name since it has passed away. [Laughter.]

When that Compromise was made it did not repeal the old Missouri Compromise. It left a region of United States territory half as large as the present territory of the United States, north of the line of 36 degrees 30 minutes, in which slavery was prohibited by act of Congress. This compromise did not repeal that one. It did not affect or propose to repeal it. But at last it became Judge Douglas's duty, as he thought (and I find no fault with him), as Chairman of the Committee on Territories, to bring in a bill for the organization of a Territorial Government-first of one, then of two Territories north of that line. When he did so it ended in his inserting a provision substantially repealing the Missouri Compromise. That was because the Compromise of 1850 had not repealed it. And now I ask why he could not have let that compromise alone? We were quiet from the agitation of the slavery question. We were making no fuss about it. All had acquiesced in the Compromise measures of 1850. We never had been seriously disturbed by any abolition agitation before that period. When he came to form governments for the Territories north of the line of 36 degrees 30 minutes, why could he not have let that matter stand as it was standing? [Applause.]

***

Now, my fellow-citizens, I will detain you only a little while longer. My time is nearly out. I find a report of a speech made by Judge Douglas at Joliet, since we last met at Freeport-published, I believe, in the Missouri Republican-on the 9th of this month, in which Judge Douglas says:

"You know at Ottawa, I read this platform, and asked him if he concurred in each and all of the principles set forth in it. He would not answer these questions. At last I said frankly, I wish you to answer them, because when I get them up here where the color of your principles are a little darker than in Egypt, I intend to trot you down to Jonesboro. The very notice that I was going to take him down to Egypt made him tremble in the knees so that he had to be carried from the platform. He laid up seven days, and in the meantime held a consultation with his political physicians; they had Lovejoy and Farnsworth and all the leaders of the abolition party, they consulted it all over, and at last Lincoln came to the conclusion that he would answer, so he came up to Freeport last Friday."

***

Mr. Douglas' Reply:

***

My object was to make him avow whether or not he stood by the platform of his party; the resolutions I then read, and upon which I based my questions, had been adopted by his party in the Galena Congressional District, and the Chicago and Bloomington Congressional Districts, composing a large majority of the counties in this State that give Republican or abolition majorities. Mr. Lincoln cannot and will not deny that the doctrines laid down in these resolutions were in substance put forth in Lovejoy's resolutions, which were voted for by a majority of his party, some of them, if not all, receiving the support of every man of his party. Hence, I laid a foundation for my questions to him before I asked him whether that was or was not the platform of his party. He says that he answered my questions. One of them was whether he would vote to admit any more slave States into the Union. The creed of the Republican party as set forth in the resolutions of their various Conventions was, that they would under no circumstances vote to admit another slave State. It was put forth in the Lovejoy resolutions in the Legislature; it was put forth and passed in a majority of all the counties of this State which give abolition or Republican majorities, or elect members to the Legislature of that school of politics.

***

I now ask why cannot Mr. Lincoln answer to each of these Territories? He has not done it, and he will not do it. The abolitionists up North understand that this answer is made with a view of not committing himself on any one Territory now in existence. It is so understood there, and you cannot expect an answer from him on a case that applies to any one Territory, or applies to the new States which by compact we are pledged to admit out of Texas, when they have the requisite population and desire admission. I submit to you whether he has made a frank answer, so that you can tell how he would vote in any one of these cases.

***

In regard to the contract or bargain between Trumbull, the abolitionists and him, which he denies, I wish to say that the charge can be proved by notorious historical facts. Trumbull, Lovejoy, Giddings, Fred Douglass, Hale, and Banks, were traveling the State at that time making speeches on the same side and in the same cause with him. He contents himself with the simple denial that no such thing occurred. Does he deny that he, and Trumbull, and Breese, and Giddings, and Chase, and Fred Douglass, and Lovejoy, and all those abolitionists and deserters from the Democratic party, did make speeches all over this State in the same common cause? Does he deny that Jim Matheny was then, and is now, his confidential friend, and does he deny that Matheny made the charge of the bargain and fraud in his own language, as I have read it from his printed speech. Matheny spoke of his own personal knowledge of that bargain existing between Lincoln, Trumbull, and the abolitionists. He still remains Lincoln's confidential friend, and is now a candidate for Congress, and is canvassing the Springfield District for Lincoln. I assert that I can prove the charge to be true in detail if I can ever get it where I can summon and compel the attendance of witnesses. I have the statement of another man to the same effect as that made by Matheny, which I am not permitted to use yet, but Jim Matheny is a good witness on that point, and the history of the country is conclusive upon it. That Lincoln up to that time had been a Whig, and then undertook to abolitionize the Whigs and bring them into the abolition camp, is beyond denial; that Trumbull up to that time had been a Democrat, and deserted, and undertook to abolitionize the Democracy, and take them into the abolition camp, is beyond denial; that they are both now active, leading, distinguished members of this abolition Republican party, in full communion, is a fact that cannot be questioned or denied.

But Lincoln is not willing to be responsible for the creed of his party. He complains because I hold him responsible, and in order to avoid the issue, he attempts to show that individuals in the Democratic party, many years ago, expressed abolition sentiments.

***

Washburne, the Black Republican candidate for Congress in the Galena District, is making speeches in favor of this same abolition platform declaring no more slave States. Why are men running for Congress in the northern districts, and taking that abolition platform for their guide, when Mr. Lincoln does not want to be held to it down here in Egypt and in the center of the State, and objects to it so as to get votes here. (He can't get any.) Let me tell Mr. Lincoln that his party in the northern part of the State hold to that abolition platform, and that if they do not in the South and in the center they present the extraordinary spectacle of a house divided against itself, and hence cannot stand. (Hurra.) I now bring down upon him the vengeance of his own scriptural quotation, and give it a more appropriate application than he did, when I say to him that his party, abolition in one end of the State and opposed to it in the other, is a house divided against itself, and cannot stand, and ought not to stand, for it attempts to cheat the American people out of their votes by disguising its sentiments. (Cheers.)

Mr. Lincoln attempts to cover up and get over his abolitionism by telling you that he was raised a little east of you, (laughter,) beyond the Wabash in Indiana, and he thinks that makes a mighty sound and good man of him on all these questions. I do not know that the place where a man is born or raised has much to do with his political principles. The worst abolitionists I have ever known in Illinois have been men who have sold their slaves in Alabama and Kentucky, and have come here and turned abolitionists whilst spending the money got for the negroes they sold, (that's so, and laughter,) and I do not know that an abolitionist from Indiana or Kentucky ought to have any more credit because he was born and raised among slaveholders. (Not a bit, not as much, &c.) I do not know that a native of Kentucky is more excusable because raised among slaves, his father and mother having owned slaves, he comes to Illinois, turns abolitionist, and slanders the graves of his father and mother, and breathes curses upon the institutions under which he was born, and his father and mother bred. True, I was not born out west here.

***

Mr. Douglas' Speech

***

Trumbull knew this -the whole Senate knew it-and hence he was silent at that time. He waited until I became engaged in this canvass, and finding that I was showing up Lincoln's abolitionism and negro equality doctrines, that I was driving Lincoln to the wall, and white men would not support his rank abolitionism, he came back from the East and trumped up a system of charges against me, hoping that I would be compelled to occupy my entire time in defending myself, so that I would not be able to show up the enormity of the principles of the abolitionists. Now the only reason, and the true reason, why Mr. Lincoln has occupied the whole of his first hour in this issue between Trumbull and myself, is, to conceal from this vast audience the real questions which divide the two great parties.

***

I will show you another charge made by Mr. Lincoln against me, as an offset to his determination of willingness to take back any thing that is incorrect, and to correct any false statement he may have made. He has several times charged that the Supreme Court, President Pierce, President Buchanan, and myself, at the time I introduced the Nebraska bill in January, 1854, at Washington, entered into a conspiracy to establish slavery all over this country. I branded this charge as a falsehood, and then he repeated it, asked me to analyze its truth and answer it. I told him, "Mr. Lincoln, I know what you are after-you want to occupy my time in personal matters, to prevent me from showing up the revolutionary principles which the abolition party-whose candidate you are-have proclaimed to the world."

***

Dred Scott was owned at that time by the Rev. Dr. Chaffee, an abolition member of Congress from Springfield, Massachusetts, and his wife; and Mr. Lincoln ought to have known that Dred Scott was so owned, for the reason that as soon as the decision was announced by the court, Dr. Chaffee and his wife executed a deed emancipating him, and put that deed on record. It was a matter of public record, therefore, that at the time the case was taken to the Supreme Court, Dred Scott was owned by an abolition member of Congress, a friend of Lincoln's, and a leading man of his party, while the defense was conducted by abolition lawyers-and thus the abolitionists managed both sides of the case. I have exposed these facts to Mr. Lincoln, and yet he will not withdraw his charge of conspiracy. I now submit to you whether you can place any confidence in a man who continues to make a charge when its utter falsity is proven by the public records.

***

The slavery question has now become the leading and controlling issue; that question on which you and I agreed, on which the Whigs and Democrats united, has now become the leading issue between the National Democracy on the one side, and the Republican or abolition party on the other.

*** 

For nine months we each assembled, each day, in the council-chamber, Clay in the chair, with Cass upon his right hand and Webster upon his left, and the Democrats and Whigs gathered around, forgetting differences, and only animated by one common, patriotic sentiment to devise means and measures by which we could defeat the mad and revolutionary scheme of the Northern abolitionists and Southern disunionists. We did devise those means. Clay brought them forward, Cass advocated them, the Union Democrats and Union Whigs voted for them, Fillmore signed them, and they gave peace and quiet to the country. Those Compromise measures of 1850 were founded upon the great fundamental principle that the people of each State and each Territory ought to be left free to form and regulate their own domestic institutions in their own way, subject only to the Federal Constitution. I will ask every old line Democrat and every old line Whig within the hearing of my voice, if I have not truly stated the issues as they then presented themselves to the country. You recollect that the abolitionists raised a howl of indignation, and cried for vengeance and the destruction of Democrats and Whigs both, who supported those Compromise measures of 1850. When I returned home to Chicago, I found the citizens inflamed and infuriated against the authors of those great measures.

***

Now, let me ask, how is it that since that time so many of you Whigs have wandered from the true path marked out by Clay and carried out broad and wide by the great Webster? How is it that so many old line Democrats have abandoned the old faith of their party, and joined with abolitionism and Freesoilism to overturn the platform of the old Democrats, and the platform of the old Whigs? You cannot deny that since 1854 there has been a great revolution on this one question. How has it been brought about? I answer, that no sooner was the sod grown green over the grave of the immortal Clay, no sooner was the rose planted on the tomb of the god-like Webster, than many of the leaders of the Whig party, such as Seward, of New York, and his followers, led off and attempted to abolitionize the Whig party, and transfer all your old Whigs, bound hand and foot, into the abolition camp. Seizing hold of the temporary excitement produced in this country by the introduction of the Nebraska bill, the disappointed politicians in the Democratic party united with the disappointed politicians in the Whig party, and endeavored to form a new party composed of all the abolitionists, of abolitionized Democrats and abolitionized Whigs, banded together in an abolition platform.

And who led that crusade against National principles in this State? I answer, Abraham Lincoln on behalf of the Whigs, and Lyman Trumbull on behalf of the Democrats, formed a scheme by which they would abolitionize the two great parties in this State on condition that Lincoln should be sent to the United States Senate in place of General Shields, and that Trumbull should go to Congress from the Belleville District, until I would be accommodating enough either to die or resign for his benefit, and then he was to go to the Senate in my place. You all remember that during the year 1854, these two worthy gentlemen, Mr. Lincoln and Mr. Trumbull, one an old line Whig and the other an old line Democrat, were hunting in partnership to elect a Legislature against the Democratic party. I canvassed the State that year from the time I returned home until the election came off, and spoke in every county that I could reach during that period. In the northern part of the State I found Lincoln's ally, in the person of FRED DOUGLASS, THE NEGRO, preaching abolition doctrines, while Lincoln was discussing the same principles down here, and Trumbull, a little farther down, was advocating the election of members to the Legislature who would act in concert with Lincoln's and Fred Douglass's friends.

***

When, in October, 1854, I went down to Springfield to attend the State Fair, I found the leaders of this party all assembled together under the title of an anti-Nebraska meeting. It was Black Republicans up north, and anti-Nebraska at Springfield. I found Lovejoy, a high priest of abolitionism, and Lincoln, one of the leaders who was towing the old line Whigs into the abolition camp, and Trumbull, Sidney Breese, and Governor Reynolds, all making speeches against the Democratic party and myself, at the same place and in the same cause. The same men who are now fighting the Democratic party and the regular Democratic nominees in this State, were fighting us then. They did not then acknowledge that they had become abolitionists, and many of them deny it now. Breese, Dougherty and Reynolds were then fighting the Democracy under the title of anti-Nebraska men, and now they are fighting the Democracy under the pretense that they are simon pure Democrats, saying that they are authorized to have every office-holder in Illinois beheaded who prefers the election of Douglas to that of Lincoln, or the success of the Democratic ticket in preference to the abolition ticket for members of Congress, State officers, members of the Legislature, or any office in the State. They canvassed the State against us in 1854, as they are doing now, owning different names and different principles in different localities, but having a common object in view, viz: The defeat of all men holding national principles in opposition to this sectional abolition party.

***

And why should they not elect him? Had not Trumbull agreed that Lincoln should have Shields's place? Had not the abolitionists agreed to it? Was it not the solemn compact, the condition on which Lincoln agreed to abolitionize the old Whigs that he should be Senator? Still, Trumbull having control of a few abolitionized Democrats, would not allow them all to vote for Lincoln on any one ballot, and thus kept him for some time within one or two votes of an election, until he worried out Lincoln's friends, and compelled them to drop him and elect Trumbull in violation of the bargain. I desire to read you a piece of testimony in confirmation of the notoriously public facts which I have stated to you. Col. James H. Matheny, of Springfield, is, and for twenty years has been, the confidential personal and political friend and manager of Mr. Lincoln. Matheny is this very day the candidate of the Republican or abolition party for Congress against the gallant Major Thos. L. Harris, in the Springfield District, and is making speeches for Lincoln and against me. I will read you the testimony of Matheny about this bargain between Lincoln and Trumbull when they undertook to abolitionize Whigs and Democrats only four years ago. Matheny being mad at Trumbull for having played a Yankee trick on Lincoln, exposed the bargain in a public speech two years ago, and I will read the published report of that speech, the correctness of which Mr. Lincoln will not deny:

"The Whigs, abolitionists, Know Nothings, and renegade Democrats, made a solemn compact for the purpose of carrying this State against the Democracy on this plan: 1st. That they would all combine and elect Mr. Trumbull to Congress, and thereby carry his district for the Legislature, in order to throw all the strength that could be obtained into that body against the Democrats. 2d. That when the Legislature should meet, the officers of that body, such as speaker, clerks, door-keepers, etc., would be given to the abolitionists; and 3d. That the Whigs were to have the United States Senator. That, accordingly, in good faith Trumbull was elected to Congress, and his district carried for the Legislature, and when it convened the abolitionists got all the officers of that body, and thus far the 'bond' was fairly executed.

***

Lincoln's confidential friend, Matheny, thought that Lincoln made a bad bargain when he conspired with such rogues as Trumbull and the abolitionists. I would like to know whether Lincoln had as high opinion of Trumbull's veracity when the latter agreed to support him for the Senate, and then cheated him as he does now, when Trumbull comes forward and makes charges against me. You could not then prove Trumbull an honest man either by Lincoln, by Matheny, or by any of Lincoln's friends. They charged every where that Trumbull had cheated them out of the bargain, and Lincoln found sure enough that it was a bad bargain to contract and conspire with rogues.

***

Thus, by passing this resolution, the abolitionists are all for him, Lovejoy and Farnsworth are canvassing for him, Giddings is ready to come here in his behalf, and the negro speakers are already on the stump for him, and he is sure not to be cheated this time. He would not go into the arrangement until he got their bond for it, and Trumbull is compelled now to take the stump, get up false charges against me, and travel all over the State to try and elect Lincoln, in order to keep Lincoln's friends quiet about the bargain in which Trumbull cheated them four years ago. You see, now, why it is that Lincoln and Trumbull are so mighty fond of each other. They have entered into a conspiracy to break me down by these assaults on my public character in order to draw my attention from a fair exposure of the mode in which they attempted to abolitionize the old Whig and the old Democratic parties and lead them captive into the abolition camp. Do you not all remember that Lincoln went around here four years ago making speeches to you, and telling that you should all go for the abolition ticket, and swearing that he was as good a Whig as he ever was; and that Trumbull went all over the State making pledges to the old Democrats, and trying to coax them into the abolition camp, swearing by his Maker, with the uplifted hand, that he was still a Democrat, always intended to be, and that never would he desert the Democratic party. He got your votes to elect an abolition Legislature, which passed abolition resolutions, attempted to pass abolition laws, and sustained abolitionists for office, State and National. Now, the same game is attempted to be played over again. Then Lincoln and Trumbull made captives of the old Whigs and old Democrats and carried them into the abolition camp, where Father Giddings, the high-priest of abolitionism, received and christened them in the dark cause just as fast as they were brought in. Giddings found the converts so numerous that he had to have assistance, and he sent for John P. Hale, N. P. Banks, Chase, and other abolitionists, and they came on, and with Lovejoy and Fred Douglass, the negro, helped to baptize these new converts as Lincoln, Trumbull, Breese, Reynolds, and Dougherty could capture them and bring them within the abolition clutch. Gentlemen, they are now around making the same kind of speeches. Trumbull was down in Monroe county the other day assailing me, and making a speech in favor of Lincoln, and I will show you under what notice his meeting was called. You see these people are Black Republicans or abolitionists up north, while at Springfield to-day, they dare not call their Convention "Republican," but are obliged to say "a Convention of all men opposed to the Democratic party," and in Monroe county and lower Egypt Trumbull advertises their meetings as follows:

***

September 9, 1858.

The Free Democracy

Did you ever before hear of this new party called the "Free Democracy?"

What object have these Black Republicans in changing their name in every county? They have one name in the north, another in the center, and another in the South. When I used to practice law before my distinguished judicial friend, whom I recognize in the crowd before me, if a man was charged with horse-stealing and the proof showed that he went by one name in Stephenson county, another in Sangamon, a third in Monroe, and a fourth in Randolph, we thought that the fact of his changing his name so often to avoid detection, was pretty strong evidence of his guilt. I would like to know why it is that this great free soil abolition party is not willing to avow the same name in all parts of the State? (They dare not.) If this party believes that its course is just, why does it not avow the same principles in the North, and in the South, in the East and in the West, wherever the American flag waves over American soil? (Cheers.)

***

And here let me recall to Mr. Lincoln the scriptural quotation which he has applied to the Federal Government, that a house divided against itself cannot stand, and ask him how does he expect this abolition party to stand when in one-half of the State it advocates a set of principles which it has repudiated in the other half?

***

 

Mr. Douglas' Speech

***

My friend Lincoln finds it extremely difficult to manage a debate in the center part of the State, where there is a mixture of men from the North and the South. In the extreme Northern part of Illinois he can proclaim as bold and radical abolitionism as ever Giddings, Lovejoy, or Garrison enunciated, but when he gets down a little further South he claims that he is an old line Whig, (great laughter,) a disciple of Henry Clay, ("Singleton says he defeated Clay's nomination for the Presidency," and cries of "that's so,") and declares that he still adheres to the old line Whig creed, and has nothing whatever to do with abolitionism, or negro equality, or negro citizenship. ("Hurrah for Douglas.") I once before hinted this of Mr. Lincoln in a public speech, and at Charleston he defied me to show that there was any difference between his speeches in the North and in the South, and that they were not in strict harmony. I will now call your attention to two of them, and you can then say whether you would be apt to believe that the same man ever uttered both. (Laughter and cheers.)

***

Yes, I have no doubt that you think it is right, but the Lincoln men down in Coles, Tazewell and Sangamon counties do not think it is right. In the conclusion of the same speech, talking to the Chicago abolitionists, he said: "I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal." ["Good, good."] Well, you say good to that, and you are going to vote for Lincoln because he holds that doctrine. I will not blame you for supporting him on that ground, but I will show you in immediate contrast with that doctrine, what Mr. Lincoln said down in Egypt in order to get votes in that locality where they do not hold to such a doctrine.

***

Fellow-citizens, here you find men hurraing for Lincoln and saying that he did right, when in one part of the State he stood up for negro equality, and in another part for political effect, discarded the doctrine and declared that there always must be a superior and inferior race. abolitionists up north are expected and required to vote for Lincoln because he goes for the equality of the races, holding that by the Declaration of Independence the white man and the negro were created equal, and endowed by the Divine law with that equality, and down south he tells the old Whigs, the Kentuckians, Virginians, and Tennesseeans, that there is a physical difference in the races, making one superior and the other inferior, and that he is in favor of maintaining the superiority of the white race over the negro. Now, how can you reconcile those two positions of Mr. Lincoln? He is to be voted for in the south as a pro-slavery man, and he is to be voted for in the north as an abolitionist.

***

There are very few Republicans there, because Tazewell county is filled with old Virginians and Kentuckians, all of whom are Whigs or Democrats, and if Mr. Lincoln had called an abolition or Republican meeting there, he would not get many votes. Go down into Egypt and you find that he and his party are operating under an alias there, which his friend Trumbull has given them, in order that they may cheat the people. When I was down in Monroe county a few weeks ago addressing the people, I saw handbills posted announcing that Mr. Trumbull was going to speak in behalf of Lincoln, and what do you think the name of his party was there? Why the "Free Democracy."

***

Mr. Lincoln's Speech

***

They were allowed to come in in that shape, because in another way it was paid for-considering that as a part of that system of measures called the Compromise of 1850, which finally included half a dozen acts. It included the admission of California as a free State, which was kept out of the Union for half a year because it had formed a free Constitution. It included the settlement of the boundary of Texas, which had been undefined before, which was in itself a slavery question; for, if you pushed the line farther west, you made Texas larger, and made more slave Territory; while, if you drew the line toward the east, you narrowed the boundary and diminished the domain of slavery, and by so much increased free Territory. It included the abolition of the slave-trade in the District of Columbia. It included the passage of a new Fugitive Slave law. All these things were put together, and though passed in separate acts, were nevertheless in legislation (as the speeches at the time will show), made to depend upon each other. Each got votes, with the understanding that the other measures were to pass, and by this system of Compromise, in that series of measures, those two bills-the New Mexico and Utah bills-were passed; and I say for that reason they could not be taken as models, framed upon their own intrinsic principle, for all future Territories.

***

But, if the Judge continues to put forward the declaration that there is an unholy and unnatural alliance between the Republican and the National Democrats, I now want to enter my protest against receiving him as an entirely competent witness upon that subject. I want to call to the Judge's attention an attack he made upon me in the first one of these debates, at Ottawa, on the 21st of August. In order to fix extreme abolitionism upon me, Judge Douglas read a set of resolutions which he declared had been passed by a Republican State Convention, in October, 1854, at Springfield, Illinois, and he declared I had taken part in that Convention.

*** 

Mr. Douglas' Reply

***

Why, the reason I complain of him is because he makes one speech north and another south. (That's so.) Because he has one set of sentiments for the abolition counties and another set for the counties opposed to abolitionism. (Hit him over the knuckles.) My point of complaint against him is that I cannot induce him to hold up the same standard, to carry the same flag in all parts of the State. He does not pretend, and no other man will, that I have one set of principles for Galesburgh and another for Charleston. (No. no.)

***

Why cannot Abraham Lincoln, and the party with which he acts, speak out their principles so that they may be understood? Why do they claim to be one thing in one part of the State and another in the other part? Whenever I allude to the abolition doctrines, which he considers a slander to be charged with being in favor of, you all endorse them, and hurrah for them, not knowing that your candidate is ashamed to acknowledge them. (You have them; and cheers.)

***

 

strong>Mr. Lincoln's Speech

***

But in addition to that, the Judge, at our meeting in Galesburg, last week, undertakes to establish that I am guilty of a species of double-dealing with the public-that I make speeches of a certain sort in the north, among the abolitionists, which I would not make in the south, and that I make speeches of a certain sort in the south which I would not make in the north. I apprehend, in the course I have marked out for myself, that I shall not have to dwell at very great length upon this subject.

***

This, I believe, is the entire quotation from the Charleston speech, as Judge Douglas made it. His comments are as follows:

"Yes, here you find men who hurra for Lincoln, and say he is right when he discards all distinction between races, or when he declares that he discards the doctrine that there is such a thing as a superior and inferior race; and abolitionists are required and expected to vote for Mr. Lincoln because he goes for the equality of races, holding that in the Declaration of Independence the white man and negro were declared equal, and endowed by divine law with equality.

***

I have chiefly introduced this for the purpose of meeting the Judge's charge that the quotation he took from my Charleston speech was what I would say down south among the Kentuckians, the Virginians, etc., but would not say in the regions in which was supposed to be more of the abolition element. I now make this comment: That speech from which I have now read the quotation, and which is there given correctly, perhaps too much so for good taste, was made away up north in the abolition District of this State par excellence-in the Lovejoy District-in the personal presence of Lovejoy, for he was on the stand with us when I made it. It had been made and put in print in that region only three days less than a month before the speech made at Charleston, the like of which Judge Douglas thinks I would not make where there was any abolition element.

***

Now, I understand that this is an imputation upon my veracity and my candor. I do not know what the Judge understood by it, but in our first discussion at Ottawa, he led off by charging a bargain, somewhat corrupt in its character, upon Trumbull and myself-that we had entered into a bargain, one of the terms of which was that Trumbull was to abolitionize the old Democratic party, and I (Lincoln) was to abolitionize the old Whig party-I pretending to be as good an old line Whig as ever. Judge Douglas may not understand that he implicated my truthfulness and my honor, when he said I was doing one thing and pretending another; and I misunderstood him if he thought he was treating me in a dignified way, as a man of honor and truth, as he now claims he was disposed to treat me.

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Mr. Douglas' Speech

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Because there were no such Democratic owners in existence. Dred Scott at the time was owned by the Rev. Dr. Chaffee, an abolition member of Congress, of Springfield, Massachusetts, in right of his wife. He was owned by one of Lincoln's friends, and not by Democrats at all; (immense cheers, "give it to him," &c.) his case was conducted in court by abolition lawyers, so that both the prosecution and the defense were in the hands of the abolition political friends of Mr. Lincoln. (Renewed cheering.) Notwithstanding I thus proved by the record that his charge against the Supreme Court was false, instead of taking it back he resorted to another false charge to sustain the infamy of it. (Cheers.)

***

Now, let me call your attention for a moment to the answers which Mr. Lincoln made at Freeport to the questions which I propounded him at Ottawa, based upon the platform adopted by a majority of the abolition counties of the State, which now as then supported him. In answer to my question whether he indorsed the Black Republican principle of "no more slave States," he answered that he was not pledged against the admission of any more slave States, but that he would be very sorry if he should ever be placed in a position where he would have to vote on the question; that he would rejoice to know that no more slave States would be admitted into the Union; "but," he added, "if slavery shall be kept out of the Territories during the territorial existence of any one given Territory, and then the people shall, having a fair chance and a clear field when they come to adopt the Constitution, do such an extraordinary thing as to adopt a slave Constitution, uninfluenced by the actual presence of the institution among them, I see no alternative, if we own the country, but to admit them into the Union."

***

He wished to make the old line Whigs believe that he would stand by the compromise measures of 1850, which declared that the States might come into the Union with slavery, or without, as they pleased, while Lovejoy and his abolition allies up North, explained to the abolitionists, that in taking this ground he preached good abolition doctrine, because his proviso would not apply to any territory in America, and therefore there was no chance of his being governed by it. It would have been quite easy for him to have said, that he would let the people of a State do just as they pleased, if he desired to convey such an idea. Why did he not do it? (He was afraid to.) He would not answer my question directly, because up North, the abolition creed declares that there shall be no more slave States, while down south, in Adams county, in Coles, and in Sangamon, he and his friends are afraid to advance that doctrine. Therefore, he gives an evasive and equivocal answer, to be construed one way in the south and another way in the north, which, when analyzed, it is apparent is not an answer at all with reference to any territory now in existence. ("Hit him on the wholly side," "Hurrah for Douglas," &c.)

***

I quoted from his Chicago speech to prove that he held one set of principles up north among the abolitionists, and from his Charleston speech to prove that he held another set down at Charleston and in southern Illinois. In his answer to this charge, he ignores entirely his Chicago speech, and merely argues that he said the same thing which he said at Charleston at another place.

***

There you find that Mr. Lincoln told the abolitionists of Chicago that if the Declaration of Independence did not declare that the negro was created by the Almighty the equal of the white man, that you ought to take that instrument and tear out the clause which says that all men were created equal. ("Hurrah for Douglas.")

***

Thus you see, that when addressing the Chicago abolitionists he declared that all distinctions of race must be discarded and blotted out, because the negro stood on an equal footing with the white man; that if one man said the Declaration of Independence did not mean a negro when it declared all men created equal, that another man would say that it did not mean another man; and hence we ought to discard all difference between the negro race and all other races, and declare them all created equal. Did old Giddings, when he came down among you four years ago, preach more radical abolitionism than that? ("No, never.") Did Lovejoy, or Lloyd Garrison, or Wendell Phillips, or Fred Douglass, ever take higher abolition grounds than that? Lincoln told you that I had charged him with getting up these personal attacks to conceal the enormity of his principles, and then commenced talking about something else, omitting to quote this part of his Chicago speech which contained the enormity of his principles to which I alluded.

***

A VOICE-That's the doctrine.

MR. DOUGLAS-Yes, sir, that is good doctrine, but Mr. Lincoln is afraid to advocate it in the latitude of Chicago, where he hopes to get his votes. (Cheers.) It is good doctrine in the anti-abolition counties for him, and his Chicago speech is good doctrine in the abolition counties. I assert, on the authority of these two speeches of Mr. Lincoln, that he holds one set of principles in the abolition counties, and a different and contradictory set in the other counties. ("That's so," and cheers.) I do not question that he said at Ottawa what he quoted, but that only convicts him further, by proving that he has twice contradicted himself instead of once. ("Good," and applause.) Let me ask him why he cannot avow his principles the same his principles the same in the North as in the South-the same in every county, if he has a conviction that they are just? But I forgot-he would not be a Republican, if his principles would apply alike to every part of the country. The party to which he belongs is bounded and limited by geographical lines. With their principles they cannot even cross the Mississippi river on your ferry-boats. They cannot cross over the Ohio into Kentucky. Lincoln himself cannot visit the land of his fathers, the scenes of his childhood, the graves of his ancestors, and carry his abolition principles, as he declared them at Chicago, with him. ("Hit him again," and cheers.)

***

Well, if he is not in favor of that, how does he expect to bring slavery in a course of ultimate extinction? How can he extinguish it in Kentucky, in Virginia, in all the slave States by his policy, if he will not pursue a policy which will interfere with it in the States where it exists? In his speech at Springfield before the abolition or Republican Convention, he declared his hostility to any more slave States in this language:

***

Mr. Lincoln there told his abolition friends that this Government could not endure permanently, divided into free and slave States as our fathers made it, and that it must become all free or all slave, otherwise, that the Government could not exist. How then does Lincoln propose to save the Union, unless by compelling all the States to become free, so that the house shall not be divided against itself? He intends making them all free; he will preserve the Union in that way, and yet, he is not going to interfere with slavery any where it now exists. How is he going to bring it about?

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Mr. Lincoln's Reply:

***

When Judge Douglas undertakes to say that, as a matter of choice, the fathers of the Government made this nation part slave and part free, he assumes what is historically a falsehood. More than that: when the fathers of the Government cut off the source of slavery by the abolition of the slave-trade, and adopted a system of restricting it from the new Territories where it had not existed, I maintain that they placed it where they understood, and all sensible men understood, it was in the course of ultimate extinction; and when Judge Douglas asks me why it cannot continue as our fathers made it, I ask him why he and his friends could not let it remain as our fathers made it?

***

Judge Douglas, in reply to what I have said about having upon a previous occasion made the speech at Ottawa as the one he took an extract from, at Charleston, says it only shows that I practiced the deception twice. Now, my friends, are any of you obtuse enough to swallow that? Judge Douglas had said I had made a speech at Charleston that I would not make up north, and I turned around and answered him by showing I had made that same speech up north-had made it at Ottawa-made it in his hearing-made it in the abolition District-in Lovejoy's District-in the personal presence of Lovejoy himself-in the same atmosphere exactly in which I had made my Chicago speech, of which he complains so much.

***

I have never pretended to know whether Dred Scott's owners were Democrats or abolitionists, or Freesoilers or Border Ruffians. I have said that there is evidence about the case tending to show that it was a made up case, for the purpose of getting that decision. I have said that that evidence was very strong in the fact that when Dred Scott was declared to be a slave, the owner of him made him free, showing that he had had the case tried and the question settled for such use as could be made of that decision; he cared nothing about the property thus declared to be his by that decision. [Enthusiastic applause.] But my time is out and I can say no more.

 

Mr. Douglas' Speech

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He adopted in support of this position the argument which Lovejoy and Codding, and other abolition lecturers had made familiar in the northern and central portions of the State, to wit: that the Declaration of Independence having declared all men free and equal, by Divine law, also that negro equality was an inalienable right, of which they could not be deprived. He insisted, in that speech, that the Declaration of Independence included the negro in the clause, asserting that all men were created equal, and went so far as to say that if one man was allowed to take the position, that it did not include the negro, others might take the position that it did not include other men. He said that all these distinctions between this man and that man, this race and the other race, must be discarded, and we must all stand by the Declaration of Independence, declaring that all men were created equal.

***

Suppose the doctrine advocated by Mr. Lincoln and the abolitionists of this day had prevailed when the Constitution was made, what would have been the result? Imagine for a moment that Mr. Lincoln had been a member of the Convention that framed the Constitution of the United States, and that when its members were about to sign that wonderful document, he had arisen in that Convention as he did at Springfield this summer, and addressing himself to the President, had said, "A house divided against itself cannot stand; (laughter) this government, divided into free and slave States, cannot endure, they must all be free or all be slave, they must all be one thing or all the other, otherwise, it is a violation of the law of God, and cannot continue to exist;" -suppose Mr. Lincoln had convinced that body of sages that that doctrine was sound, what would have been the result? Remember that the Union was then composed of thirteen States, twelve of which were slaveholding and one free. Do you think that the one free State would have outvoted the twelve slaveholding States, and thus have secured the abolition of slavery? (No, no.) On the other hand, would not the twelve slaveholding States have outvoted the one free State, and thus have fastened slavery, by a Constitutional provision, on every foot of the American Republic forever? You see that if this abolition doctrine of Mr. Lincoln had prevailed when the Government was made, it would have established slavery as a permanent institution, in all the States, whether they wanted it or not, and the question for us to determine in Illinois now as one of the free States is, whether or not we are willing, having become the majority section, to enforce a doctrine on the minority, which we would have resisted with our heart's blood had it been attempted on us when we were in a minority.

***

I hold that there is no power on earth, under our system of Government, which has the right to force a Constitution upon an unwilling people. (That's so.) Suppose that there had been a majority of ten to one in favor of slavery in Kansas, and suppose there had been an abolition President, and an abolition Administration, and by some means the abolitionists succeeded in forcing an abolition Constitution on those slave-holding people, would the people of the South have submitted to that act for one instant? (No,no.)Well, if you of the South would not have submitted to it a day, how can you, as fair, honorable and honest men, insist on putting a slave Constitution on a people who desire a free State? ("That's so," and cheers.) Your safety and ours depend upon both of us acting in good faith, and living up to that great principle which asserts the right of every people to form and regulate their domestic institutions to suit themselves, subject only to the Constitution of the United States. ("That's the doctrine," and immense applause.)

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For that reason, in this State, every postmaster, every route agent, every collector of the ports, and every federal office-holder, forfeits his head the moment he expresses a preference for the Democratic candidates against Lincoln and his abolition associates. A Democratic Administration which we helped to bring into power, deems it consistent with its fidelity to principle and its regard to duty, to wield its power in this State in behalf of the Republican abolition candidates in every county and every Congressional District against the Democratic party. All I have to say in reference to the matter is, that if that Administration have not regard enough for principle, if they are not sufficiently attached to the creed of the Democratic party to bury forever their personal hostilities in order to succeed in carrying out our glorious principles, I have. I have no personal difficulty with Mr. Buchanan or his cabinet.

***

Thus you see that whilst Whigs and Democrats fought fearlessly in old times about banks, the tariff, distribution, the specie circular, and the sub-treasury, all united as a band of brothers when the peace, harmony, or integrity of the Union was imperiled. It was so in 1850, when abolitionism had even so far divided this country, North and South, as to endanger the peace of the Union; Whigs and Democrats united in establishing the Compromise measures of that year, and restoring tranquillity and good feeling.

***

Dr. Hope will there find my answer to the question he propounded to me before I commenced speaking. (Vociferous shouts of applause.) Of course no man will consider it an answer, who is outside of the Democratic organization, bolts Democratic nominations, and indirectly aids to put abolitionists into power over Democrats.

***

But the abolition party really think that under the Declaration of Independence the negro is equal to the white man, and that negro equality is an inalienable right conferred by the Almighty, and hence that all human laws in violation of it are null and void. With such men it is no use for me to argue. I hold that the signers of the Declaration of Independence had no reference to negroes at all when they declared all men to be created equal. They did not mean negro, nor the savage Indians, nor the Fejee Islanders, nor any other barbarous race. They were speaking of white men. ("It's so," "it's so," and cheers.) They alluded to men of European birth and European descent-to white men, and to none others, when they declared that doctrine. ("That's the truth.")

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Mr. Lincoln's Speech

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Now, while I am upon this subject, and as Henry Clay has been alluded to, I desire to place myself, in connection with Mr. Clay, as nearly right before this people as may be. I am quite aware what the Judge's object is here by all these allusions. He knows that we are before an audience, having strong sympathies southward by relationship, place of birth, and so on. He desires to place me in an extremely abolition attitude. He read upon a former occasion, and alludes without reading today, to a portion of a speech which I delivered in Chicago. In his quotations from that speech, as he has made them upon former occasions, the extracts were taken in such a way as, I suppose, brings them within the definition of what is called garbling-taking portions of a speech which, when taken by themselves, do not present the entire sense of the speaker as expressed at the time. I propose, therefore, out of that same speech, to show how one portion of it which he skipped over (taking an extract before and an extract after) will give a different idea, and the true idea I intended to convey. It will take me some little time to read it, but I believe I will occupy the time that way.

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Hear what Mr. Clay said: …. 

“Do you believe, that in making that declaration the States that concurred in it intended that it should be tortured into a virtual emancipation of all the slaves within their respective limits? Would Virginia and other Southern States have ever united in a declaration which was to be interpreted into an abolition of slavery among them? Did any one of the thirteen colonies entertain such a design or expectation? To impute such a secret and unavowed purpose, would be to charge a political fraud upon the noblest band of patriots that ever assembled in council-a fraud upon the Confederacy of the Revolution-a fraud upon the union of those States whose Constitution not only recognized the lawfulness of slavery, but permitted the importation of slaves from Africa until the year 1808."

***

I say that no man can deny his obligation to give the necessary legislation to support slavery in a Territory, who believes it is a Constitutional right to have it there. No man can, who does not give the abolitionists an argument to deny the obligation enjoined by the Constitution to enact a Fugitive Slave law. Try it now. It is the strongest abolition argument ever made. I say if that Dred Scott decision is correct, then the right to hold slaves in a Territory is equally a Constitutional right with the right of a slaveholder to have his runaway returned. No one can show the distinction between them. The one is express, so that we cannot deny it. The other is construed to be in the Constitution, so that he who believes the decision to be correct believes in the right. And the man who argues that by unfriendly legislation, in spite of that Constitutional right, slavery may be driven from the Territories, cannot avoid furnishing an argument by which abolitionists may deny the obligation to return fugitives, and claim the power to pass laws unfriendly to the right of the slaveholder to reclaim his fugitive. I do not know how such an argument may strike a popular assembly like this, but I defy anybody to go before a body of men whose minds are educated to estimating evidence and reasoning, and show that there is an iota of difference between the Constitutional right to reclaim a fugitive, and the Constitutional right to hold a slave, in a Territory, provided this Dred Scott decision is correct. I defy any man to make an argument that will justify unfriendly legislation to deprive a slaveholder of his right to hold his slave in a Territory, that will not equally, in all its length, breadth and thickness, furnish an argument for nullifying the Fugitive Slave law. Why, there is not such an abolitionist in the nation as Douglas, after all. [Loud and enthusiastic applause.]

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Mr. Douglas' Reply:

***

Mr. Lincoln has concluded his remarks by saying that there is not such an abolitionist as I am in all America. (Laughter.) If he could make the abolitionists of Illinois believe that, he would not have much show for the Senate. (Great laughter and applause.) Let him make the abolitionists believe the truth of that statement and his political back is broken. (Renewed laughter.)

His first criticism upon me is the expression of his hope that the war of the Administration will be prosecuted against me and the Democratic party of this State with vigor. He wants that war prosecuted with vigor; I have no doubt of it. His hopes of success, and the hopes of his party depend solely upon it. They have no chance of destroying the Democracy of this State except by the aid of federal patronage. ("That's a fact," "good," and cheers.) He has all the federal office-holders here as his allies, ("That's so,") running separate tickets against the Democracy to divide the party, although the leaders all intend to vote directly the abolition ticket, and only leave the greenhorns to vote this separate ticket who refuse to go into the abolition camp. (Laughter and cheers.)

***

Mr. Lincoln has told you a great deal to-day about his being an old line Clay Whig. ("He never was.") Bear in mind that there are a great many old Clay Whigs down in this region. It is more agreeable, therefore, for him to talk about the old Clay Whig party than it is for him to talk abolitionism. We did not hear much about the old Clay Whig party up in the abolition districts. How much of an old line Henry Clay Whig was he? Have you read General Singleton's speech at Jacksonville? (Yes, yes, and cheers.)

***

Who got up that sectional strife that Clay had to be called upon to quell? I have heard Lincoln boast that he voted forty-two times for the Wilmot proviso, and that he would have voted as many times more if he could. (Laughter.) Lincoln is the man, in connection with Seward, Chase, Giddings, and other abolitionists, who got up that strife that I helped Clay to put down. (Tremendous applause.)

***

I ask you to look into these things, and then tell me whether the Democracy or the abolitionists are right. I hold that the people of a Territory, like those of a State (I use the language of Mr. Buchanan in his letter of acceptance,) have the right to decide for themselves whether slavery shall or shall not exist within their limits. ("That's the idea," "Hurrah for Douglas.")

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